Jesus' Plan for a New World Quotes

“There is no way to peace. Peace is the way. There is no path toward love except by practicing love. War will always produce more war. Violence can never bring about true peace.”
― Richard Rohr, Jesus' Plan for a New World: The Sermon on the Mount

“With the exception of Leviticus and Numbers, written by the priestly classes, most of the Bible is written by or about people who are occupied, enslaved, poor or disenfranchised in some way!”
― Richard Rohr, Jesus' Plan for a New World: The Sermon on the Mount

“Take the fig tree as a parable,” he says; “as soon as its twigs grow supple and its leaves come out, you know that summer is near. So with you when you see all these things: know that [the Son of Man] is near, right at the gates. In truth I tell you, before this generation has passed away, all these things will have taken place” (Matthew 24:32-35). It’s interesting to note Jesus’ style here. He doesn’t quote Scripture; that’s why his authority is not like the authority of the scribes and the Pharisees (see Matthew 7:29). He doesn’t quote “papal encyclicals.” He most often uses nature as an authority. He points to clouds, sunsets, sparrows, lilies, corn in the field, leaves unfolding, several kinds of seeds, oxen in a ditch! Nature instructs us everywhere. Look and learn how to see. Look and see the rhythm, the seasons, the life and death of things. That’s your teaching, that’s creation’s plan in front of you. The new world is constantly coming into being as the old world passes. Nothing lives in nature unless something else dies, and it often happens slowly and is unseen—unless you learn how to see. Christians”
― Richard Rohr, Jesus' Plan for a New World: The Sermon on the Mount

“This new world order is based on the experience of a God who is experienced personally. Jesus seems to be saying that God is not a philosophical system, a theory to be proven or an energy to be discussed or controlled, although we have often reduced God to such. Jesus believes that God is a Person to be imitated, enjoyed and loved.”
― Richard Rohr, Jesus' Plan for a New World: The Sermon on the Mount

“Until you meet a benevolent God and a benevolent universe, until you realize that the foundation of all is love, you will not be at home in this world.”
― Richard Rohr, Jesus' Plan for a New World: The Sermon on the Mount

“In the Discourse, a few verses further along: “Immediately after the distress of those days the sun will be darkened, the moon will not give its light, the stars will fall from the sky and the powers of the heavens will be shaken. And then the sign of the Son of man will appear in heaven; then, too, all the peoples of the earth will beat their breasts; and they will see the Son of man coming on the clouds of heaven with power and great glory” (Matthew 24:29-30). It’s almost like a mythological description of depression. Have you ever had a day when it all doesn’t make any sense? Emptiness has to precede fullness. Usually our old securities have to be wrested from us before we will move into the new. We seldom do it deliberately. Spirituality is always about letting go—not just in Christianity, but in Judaism, Islam, Hinduism, Buddhism. All the great world religions at their higher levels teach the mystery and the art of letting go. You let go, and hopefully collapse back into your true self, into who you really are. The work of religion is to guide us on the path of the fall and onto the path of the return. What Jesus is painting here with his words is a cosmic liturgy, a cosmic image of everything falling apart. Out of that emptiness comes the possibility of a new kind of fullness. “Take”
― Richard Rohr, Jesus' Plan for a New World: The Sermon on the Mount

“Much of patriarchal Christian interpretation has been trying to avoid pain, trying to avoid being poor, trying to avoid powerlessness. That’s why we couldn’t hear Jesus. If we had had an image of God as the great mother who is giving birth—as in Romans 8:22—I think history as process, pain, patience, guided destiny would have come more naturally. As it is, we have seen history as a linear obstacle course, something to be conquered, exploited and won. A”
― Richard Rohr, Jesus' Plan for a New World: The Sermon on the Mount

“The Reign of God is not about churchiness at all. It has everything to do with everything. In fact, as we listen to Jesus’ images and examples, it appears that it is the world of house and field and job and marriage where we are converted to right relationship. The secular has become the place where we encounter the True Sacred. As Catholic theology would say, it is a sacramental universe. It is the domestic Church that converts us; it is the job of the liturgical Church to send us back there. It is the unexciting world of details, diapers and “women who have lost one dime” (see Luke 15:8-10) that appears to offer the teachable moment for Jesus. It is much more, it seems, than the world of stipends, sermons and sacristies, which tend to become their own industry. An”
― Richard Rohr, Jesus' Plan for a New World: The Sermon on the Mount

“The lie was that we believed that we believed all people were created equal! What made us think we were this great free society? Those at the top believed it then, and we at the top believe it two hundred years later. That’s the power of myth.”
― Richard Rohr, Jesus' Plan for a New World: The Sermon on the Mount