The Spirit of the Liturgy Quotes
The Spirit of the Liturgy
by
Joseph Ratzinger2,281 ratings, 4.55 average rating, 139 reviews
The Spirit of the Liturgy Quotes
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“In the Eucharist a communion takes place that corresponds to the union of man and woman in marriage. Just as they become "one flesh", so in Communion we all become "one spirit", one person, with Christ.”
― The Spirit of the Liturgy
― The Spirit of the Liturgy
“The glory of God is the living man, but the life of man is the vision of God', says St. Irenaeus, getting to the heart of what happens when man meets God on the mountain in the wilderness. Ultimately, it is the very life of man, man himself as living righteously, that is the true worship of God, but life only becomes real life when it receives its form from looking toward God.”
― The Spirit of the Liturgy
― The Spirit of the Liturgy
“Whether it is Bach or Mozart that we hear in church, we have a sense in either case of what gloria Dei, the glory of God, means. The mystery of infinite beauty is there and enables us to experience the presence of God more truly and vividly than in many sermons. But there are already signs of danger to come. Subjective experience and passion are still held in check by the order of the musical universe, reflecting as it does the order of the divine creation itself. But there is already the threat of invasion by the virtuoso mentality, the vanity of technique, which is no longer the servant of the whole but wants to push itself to the fore. During the nineteenth century, the century of self-emancipating subjectivity, this led in many places to the obscuring of the sacred by the operatic. The dangers that had forced the Council of Trent to intervene were back again. In similar fashion, Pope Pius X tried to remove the operatic element from the liturgy and declared Gregorian chant and the great polyphony of the age of the Catholic Reformation (of which Palestrina was the outstanding representative) to be the standard for liturgical music. A clear distinction was made between liturgical music and religious music in general, just as visual art in the liturgy has to conform to different standards from those employed in religious art in general. Art in the liturgy has a very specific responsibility, and precisely as such does it serve as a wellspring of culture, which in the final analysis owes its existence to cult.”
― The Spirit of the Liturgy
― The Spirit of the Liturgy
“And so worship is bound up with all three dimensions of the circular movement: the personal, the social, and the universal.”
― The Spirit of the Liturgy
― The Spirit of the Liturgy
“We throw ourselves down, as Jesus did, before the mystery of God's power present to us, knowing that the Cross is the true burning bush, the place of the flame of God's love, which burns but does not destroy.”
― The Spirit of the Liturgy
― The Spirit of the Liturgy
“Jesus assumes, as it were, the fall of man, lets himself into man's fallenness, prays to the Father out of the lowest depths of human dereliction and anguish. He lays his will in the will of the Father's: "Not my will but yours be done." He lays the human will in the divine. He takes up all the hesitation of the human will and endures it. It is this very conforming of the human will to the divine that is the heart of redemption.”
― The Spirit of the Liturgy
― The Spirit of the Liturgy
“Worship is directed to the Other in himself, to his all-sufficiency, but now it refers itself to the Other who alone can extricate me from the knot that I myself cannot untie.”
― The Spirit of the Liturgy
― The Spirit of the Liturgy
“Naturalmente, lo que no podemos hacer es imitar sin más el pasado. Cada época tiene que volver a encontrar lo esencial y expresarlo. Lo importante es descubrirlo a través de sus distintas manifestaciones.”
― The Spirit of the Liturgy
― The Spirit of the Liturgy
“all true inwardness still shrinks from self-revelation just because it is full of all goodness. The desire for revelation, however, and the realization that it is only in articulation that it can obtain release from the tyranny of silence compel the expression of an inwardness; yet it still shrinks from disclosure because it fears that by this it will lose its noblest elements.”
― The Spirit of the Liturgy
― The Spirit of the Liturgy
“The Church has not built up the “Opus Dei” for the pleasure of forming beautiful symbols, choice language, and graceful, stately gestures, but she has done it—in so far as it is not completely devoted to the worship of God—for the sake of our desperate spiritual need. It is to give expression to the events of the Christian’s inner life: the assimilation, through the Holy Ghost, of the life of the creature to the life of God in Christ; the actual and genuine rebirth of the creature into a new existence; the development and nourishment of this life, its stretching forth from God in the Blessed Sacrament and the means of grace, towards God in prayer and sacrifice; and all this in the continual mystic renewal of Christ’s life in the course of the ecclesiastical year. The fulfillment of all these processes by the set forms of language, gesture, and instruments, their revelation, teaching, accomplishment and acceptance by the faithful, together constitute the liturgy. We see, then, that it is primarily concerned with reality, with the approach of a real creature to a real God, and with the profoundly real and serious matter of redemption. There is here no question of creating beauty, but of finding salvation for sin-stricken humanity. Here truth is at stake, and the fate of the soul, and real—yes, ultimately the only real—life. All this it is which must be revealed, expressed, sought after, found, and imparted by every possible means and method; and when this is accomplished, lo! it is turned into beauty.”
― The Spirit of the Liturgy
― The Spirit of the Liturgy
“All worship is now a participation in this “Pasch” of Christ, in his “passing over” from divine to human, from death to life, to the unity of God and man. Thus Christian worship is the practical application and fulfillment of the words that Jesus proclaimed on the first day of Holy Week, Palm Sunday, in the Temple in Jerusalem: “I, when I am lifted up from the earth, will draw all men to myself” (Jn 12:32).”
― The Spirit of the Liturgy
― The Spirit of the Liturgy
