The Outline of History Quotes

“It is well to understand how empty space is. If, as we have said, the sun were a ball nine feet across, our earth would, in proportion, be the size of a one-inch ball, and at a distance of 323 yards from the sun. The moon would be a speck the size of a small pea, thirty inches from the earth. Nearer to the sun than the earth would be two other very similar specks, the planets Mercury and Venus, at a distance of 125 and 250 yards respectively. Beyond the earth would come the planets Mars, Jupiter, Saturn, Uranus, and Neptune, at distances of 500, 1806, 3000, 6000, and 9500 yards respectively.”
― H.G. Wells, The Outline of History

“In the Palæozoic period, as we have said, life had not spread beyond the swampy river valleys and the borders of sea lagoons and the like; but in the Mesozoic, life was growing ever more accustomed to the thinner medium of the air, was sweeping boldly up over the plains and towards the hillsides. It is well for the student of human history and the human future to note that. If a disembodied intelligence with no knowledge of the future had come to earth and studied life during the early Palæozoic age, he might very reasonably have concluded that life was absolutely confined to the water, and that it could never spread over the land. It found a way. In the Later Palæozoic Period that visitant might have been equally sure that life could not go beyond the edge of a swamp. The Mesozoic Period would still have found him setting bounds to life far more limited than the bounds that are set to-day. And so to-day, though we mark how life and man are still limited to five miles of air and a depth of perhaps a mile or so of sea, we must not conclude from that present limitation that life, through man, may not presently spread out and up and down to a range of living as yet inconceivable.”
― H.G. Wells, The Outline of History

“No animal will change when its conditions are good enough for present survival. And in this matter man is still an animal.”
― H.G. Wells, The Outline of History

“they had a tradition of greater solidarity. Greek was hostile to Greek; Jew stood by Jew. Wherever a Jew went, he found men of like mind and like tradition with himself. He could get shelter, food, loans, and legal help.”
― H.G. Wells, The Outline of History

“But such accounts as we have from the Romans were written in periods of panic, and the Roman could lie about his enemies with a freedom and vigour that must arouse the envy even of the modern propagandist. He could talk of Punic faith as a byword for perfidy while committing the most abominable treacheries against Carthage, and his railing accusations of systematic cruelty against this people or that were usually the prelude and excuse for some frightful massacre or enslavement or robbery on his own part. He had quite a Modern passion for self-justification. We must remember that these accounts of the savagery and frightfulness of the Huns came from a people whose chief amusement was gladiatorial shows, and whose chief method of dealing with insurrection and sedition was nailing the offender to a cross to die.”
― H.G. Wells, The Outline of History

“A shambling, hairy, brutish, but probably very cunning creature with a big brain behind; so someone, I think it was Sir Harry Johnston, has described Homo Neanderthalensis. To this day we must still use similar terms to describe the soul of the politician. The statesman has still to oust the politician from his lairs and weapon heaps. History has still to become a record of human dignity. Finance”
― H.G. Wells, The Outline of History

“We have already described the gatherings of the popular comitia; but that clumsy assembly in sheep pens does not convey the full extent to which the gerrymandering of popular representation could be carried in Rome. Whenever there was a new enfranchisement of citizens in Italy, there would be the most elaborate trickery and counter-trickery to enrol the new voters into as few or as many of the thirty old tribes as possible, or to put them into as few as possible new tribes. Since the vote was taken by tribes, it is obvious that however great the number of new additions made, if they were all got together into one tribe, their opinion would only count for one tribal vote, and similarly if they were crowded into just a few tribes, old or new. On the other hand, if they were put into too many tribes their effect in any particular tribe might be inconsiderable. Here was the sort of work to fascinate every smart knave in politics. The comitia tributa could be worked at times so as to vote right counter to the general feeling of the people.”
― H.G. Wells, The Outline of History

“the freedom money gives the poor man is nothing to the freedom money has given the rich man. With money rich men ceased to be tied to lands, houses, stores, flocks and herds. They could change the nature and locality of their possessions with an unheard-of freedom.”
― H.G. Wells, The Outline of History

“Money, like most other inventions, had happened to mankind, and men had still to develop  to-day they have still to perfect the science and morality of money.”
― H.G. Wells, The Outline of History

“The essence of its failure was that it could not sustain unity. In its early stages its citizens, both patrician and plebeian, had a certain tradition of justice and good faith, and of the loyalty of all citizens to the law, and of the goodness of the law for all citizens; it clung to this idea of the importance of the law and of law-abidingness nearly into the first century B.C. But the unforeseen invention and development of money, the temptations and disruptions of imperial expansion, the entanglement of electoral methods, weakened and swamped this tradition by presenting old issues in new disguises under which the judgment did not recognize them, and by enabling men to be loyal to the professions of citizenship and disloyal to its spirit.”
― H.G. Wells, The Outline of History

“Next to education there must come abundant, prompt, and truthful information of what is going on in the state, and frank and free discussion of the issues of the time. Even nowadays these functions are performed only very imperfectly and badly by the press we have and by our publicists and politicians; but badly though it is done, the thing is done, and the fact that it is done at all argues that it may ultimately be done well.”
― H.G. Wells, The Outline of History

“Direct popular government of a state larger than a city state had already failed therefore in Italy, because as yet there was no public education, no press, and no representative system; it had failed though these mere mechanical difficulties, before the first Punic War.”
― H.G. Wells, The Outline of History

“There seems to be no limit to the lies that honest but stupid disciples will tell for the glory of their master and for what they regard as the success of their propaganda. Men who would scorn to tell a lie in everyday life will become unscrupulous cheats and liars when they have given themselves up to propagandist work; it is one of the perplexing absurdities of our human nature.”
― H.G. Wells, The Outline of History

“When the mind grapples with a great and intricate problem, it makes its advances, it secures its positions step by step, with but little realization of the gains it has made, until suddenly, with an effect of abrupt illumination, it realizes its victory.”
― H.G. Wells, The Outline of History

“Right thinking is necessarily an open process, and the only science and history of full value to men consist of what is generally and clearly known; this is surely a platitude, but we have still to discover how to preserve our centres of philosophy and research from the caking and darkening accumulations of narrow and dingy-spirited specialists. We have still to ensure that a man of learning shall be none the less a man of affairs, and that all that can be thought and known is kept plainly, honestly, and easily available to the ordinary men and women who are the substance of mankind. The”
― H.G. Wells, The Outline of History

“It is curious to note how slowly the mechanism of the intellectual life improves. Contrast the ordinary library facilities of a middle-class English home, such as the present writer is now working in, with the inconveniences and deficiencies of the equipment of an Alexandrian writer, and one realizes the enormous waste of time, physical exertion, and attention that went on through all the centuries during which that library flourished. Before the present writer lie half a dozen books, and there are good indices to three of them. He can pick up any one of these six books, refer quickly to a statement, verify a quotation, and go on writing. Contrast with that the tedious unfolding of a rolled manuscript. Close at hand are two encyclopedias, a dictionary, an atlas of the world, a biographical dictionary, and other books of reference. They have no marginal indices, it is true; but that perhaps is asking for too much at present. There were no such resources in the world in 300 B.C. Alexandria had still to produce the first grammar and the first dictionary. This present book is being written in manuscript; it is then taken by a typist and typewritten very accurately. It can then, with the utmost convenience, be read over, corrected amply, rearranged freely, retyped, and recorrected. Fig 00346”
― H.G. Wells, The Outline of History

“So by the beginning of the third century B.C. we find already arisen in the Western civilization of the old world three of the great structural ideas that rule the mind of contemporary mankind. We have already traced the escape of writing and knowledge from the secrets and mysteries and initiations of the old-world priesthoods, and the development of the idea of a universal knowledge, of a universally understandable and communicable history and philosophy. We have taken the figures of Herodotus and Aristotle as typical exponents of this first great idea, the idea of science-using the word science in its widest sense, to include history and signify a clear vision of man in relation to the things about him. We have traced also the generalization of religion among the Babylonians, Jews, and other Semitic peoples, from the dark worship in temples and consecrated places of some local or tribal god to the open service of one universal God of Righteousness, whose temple is the whole world. And now we have traced also the first germination of the idea of a world polity. The rest of the history of mankind is very largely the history of those three ideas of science, of a universal righteousness, and of a human commonweal, spreading out from the minds of the rare and exceptional persons and peoples in which they first originated, into the general consciousness of the race, and giving first a new colour, then a new spirit, and then a new direction to human affairs. XXIV”
― H.G. Wells, The Outline of History

“The rest of history for three and twenty centuries is threaded with the spreading out and development and interaction and the clearer and more effective statement of these main leading ideas. Slowly more and more men apprehend the reality of human brotherhood, the needlessness of wars and cruelties and oppression, the possibilities of a common purpose for the whole of our kind. In every generation thereafter there is the evidence of men seeking for that better order to which they feel our world must come. But everywhere and wherever in any man the great constructive ideas have taken hold, the hot greeds, the jealousies, the suspicions and impatience that are in the nature of every one of us, war against the struggle towards greater and broader purposes. The last twenty-three centuries of history are like the efforts of some impulsive, hasty immortal to think clearly and live rightly. Blunder follows blunder; promising beginnings end in grotesque disappointments; streams of living water are poisoned by the cup that conveys them to the thirsty lips of mankind. But the hope of men rises again at last after every disaster. .”
― H.G. Wells, The Outline of History

“We have taken Herodotus as an interesting specimen of what we have called the free intelligence of mankind. Now here we are dealing with a similar overflow of moral ideas into the general community. The Hebrew prophets, and the steady expansion of their ideas towards one God in all the world, is a parallel development of the free conscience of mankind. From this time onward there runs through human thought, now weakly and obscurely, now gathering power, the idea of one rule in the world, and of a promise and possibility of an active and splendid peace and happiness in human affairs. From being a temple religion of the old type, the Jewish religion becomes, to a large extent, a prophetic and creative religion of a new type. Prophet succeeds prophet.”
― H.G. Wells, The Outline of History

“For three centuries the life of the Hebrews was like the life of a man who insists upon living in the middle of a busy thoroughfare, and is consequently being run over constantly by omnibuses and motor-lorries. Pul”
― H.G. Wells, The Outline of History

“An unpleasant odour would not be objected to, it is not objected to now in many continental hotels.”
― H.G. Wells, The Outline of History

“CHRISTENDOM AND THE CRUSADES”
― H.G. Wells, The Outline of History

“there will be a season in each year when the earth is nearest the sun (this phase is called Perihelion)”
― H.G. Wells, The Outline of History

“A planet at aphelion is travelling its slowest, and its fastest at perihelion;”
― H.G. Wells, The Outline of History

“and a season when it will be at its farthest from the sun (Aphelion)”
― H.G. Wells, The Outline of History

“Prominent among them is the fact that the earth does not spin in a perfect circle round the sun.”
― H.G. Wells, The Outline of History

“In that antithesis lies the essential historical importance of Napoleon. His career marks the beginning of a new phase in the elations of strong and able and energetic and advantageously placed men to the main mass of mankind. They are robbed of Self-deception; they must either serve or openly defy the idea of service. They must be humble or Napoleonic; there is no more service with privilege and pride. Napoleon adorned himself with ancient titles and antiquated robes, but the more he brought himself into contact with tradition, the more manifestly he displayed himself as something new.”
― H.G. Wells, The Outline of History: The Whole Story of Man or Being a Plain History of Life and Mankind - H.G. Wells' Comprehensive History: Unveiling The Outline of History

“There lies his fascination. Since his time his name has been one of the utmost reassurance to great multitudes of doubting men; to the business man hesitating over a more than shady transaction, to the clerk fingering a carelessly written cheque that could so easily be altered, to the trustee in want of ready money, to the manufacturer meditating the pros and cons of an adulteration, to thousands of such people the word “Napoleonic” has come with an effect of decisive relief. We live in a world full of would-be Napoleons of finance, of the press, of the turf; half the cells in our jails and many in our mad-houses are St. Helenas.”
― H.G. Wells, The Outline of History: The Whole Story of Man or Being a Plain History of Life and Mankind - H.G. Wells' Comprehensive History: Unveiling The Outline of History

“Usually also governments under these stresses borrow money, that is to say, they issue interest-bearing paper, secured on the willingness and ability of the general community to endure taxation. Such operations would be difficult enough if they were carried out frankly by perfectly honest men, in the full light of publicity and scientific knowledge. But hitherto this has never been the case; at every point the clever egotist, the bad rich man, is trying to deflect things a little to his own advantage. Everywhere too one finds the stupid egotist ready to take fright and break into panic.”
― H.G. Wells, The Outline of History: The Whole Story of Man or Being a Plain History of Life and Mankind - H.G. Wells' Comprehensive History: Unveiling The Outline of History

“Politics became a trade, and a very base trade; decent and able men, after the first great period, drifted out of politics and attended to “business,” and what I have called elsewhere the “sense of the state”431 declined. Private enterprise ruled in many matters of common concern, because political corruption made collective enterprise impossible.”
― H.G. Wells, The Outline of History: The Whole Story of Man or Being a Plain History of Life and Mankind - H.G. Wells' Comprehensive History: Unveiling The Outline of History