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Mind: A Brief Introduction Mind: A Brief Introduction by John Rogers Searle
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“When I come home from work and my dog rushes out to greet me, wagging his tail and jumping up and down, why exactly is it that I am so confident that he is conscious and indeed that there is a specific content to his consciousness, he is happy to see me? The usual answer given to this question is that because his behavior is so much like that of a happy person I can infer that he is a happy dog. But that seems to me a mistaken argument. To begin with, happy people do not in general wag their tails and try to lick my hands. Furthermore, and more importantly, someone might easily build a robot dog that would wag its tail and jump up and down without having any inner feelings whatever. What is so special about the real dog? I think the answer is that the basis on which I am confident that my dog is conscious and has a specific content to his consciousness is not simply that his behavior is appropriate, but that I can see that the causal underpinnings of the behavior are relatively similar to mine. He has a brain, a perceptual apparatus, and a bodily structure that are relevantly similar to my own: these are his eyes, these are his ears, this is his skin, there is his mouth. It is not just on the basis of his behavior that I conclude that he is conscious, but rather on the basis of the causal structure that mediates the relation between the input stimulus and the output behavior.”
John Rogers Searle, Mind: A Brief Introduction
“Falsafah tidak pernah terlepas daripada sejarah. Kadang-kadang saya terfikir ada bagusnya jika saya terus menyata kebenaran tentang sesebuah soalan kepada pelajar saya lalu mengakhiri syarahan. Tetapi pendekatan membelakangi sejarah sedemikian rupa cenderung menghasil kedangkalan falsafah.”
John Rogers Searle, Mind: A Brief Introduction