Adjust Everywhere Quotes

“An insult is a “vitamin”, and pride is “food”.”
― Dada Bhagwan, Adjust Everywhere

“Convenience is considered as “food” and inconvenience is considered as “vitamin”.”
― Dada Bhagwan, Adjust Everywhere

“When one does ‘Everywhere Adjust’, one is said to have completely attained the talk of the Vitrags (The Enlightened Ones).”
― Dada Bhagwan, Adjust Everywhere

“Our talk must ‘adjust’ to others. If our talk does not adjust to others, then it is our mistake only. It is not mistake in entirely, but there is some mistake of ours. If the mistake is destroyed, one will adjust. Vitrags (The Enlightened Ones) talk is of ‘Everywhere Adjustment’.”
― Dada Bhagwan, Adjust Everywhere

“If one is put into trouble at some place and he makes his ‘adjustment’ then also this worldly life will look beautiful.”
― Dada Bhagwan, Adjust Everywhere

“There is no problem if one does not know anything about the worldly life, but he should know how to ‘adjust’. Others do keep being ‘disadjust’ & we keep on being ‘adjust’, one will successfully go through worldly life.”
― Dada Bhagwan, Adjust Everywhere

“What is the speed breaker (speed bump) on the road for? It is for your safety. Therefore, these difficulties that come on your path are for your benefit. If these obstructions are not there, people will speed through without stopping and cause accident. These obstructions are there to keep one within normality.”
― Dada Bhagwan, Adjust Everywhere

“The phrase ‘adjust everywhere’ will take your worldly life to the top. One has not gone to moksha (Ultimate Liberation) without going to the top in the worldly interactions. Worldly interactions will not let go of you, what would you do if it keeps entangling you? Hence settle the worldly interactions as soon as possible.”
― Dada Bhagwan, Adjust Everywhere

“If one wants to go to moksha (Ultimate Liberation), then one will have to ‘everywhere adjust’.”
― Dada Bhagwan, Adjust Everywhere

“All the pains are caused from going against the ‘nature’! 'Nature' adjusts everything but one does 'egoism' against ‘nature’!”
― Dada Bhagwan, Adjust Everywhere

“Those prakrutis (relative self, made of inherent traits) that do not adjust with people are all wrong prakrutis.”
― Dada Bhagwan, Adjust Everywhere

“A veil over the Knowledge of the Self (Gnan) is agnan, and a veil over the Vision of the Self (Darshan) is adarshan. What would be the outcome of agnan and adarshan? Kashay (anger-pride-deceit-greed). And what is the result of Gnan-Darshan? Samadhi (freedom from the effects of mental, physical, and externally-induced problems).”
― Dada Bhagwan, Adjust Everywhere

“Vyavahaar (the relative; worldly interactions) is something that needs to be settled (nikaali), whereas Nischay (the firm resolve to remain as the Self) is something that is to be acquired (grahaniya).”
― Dada Bhagwan, Adjust Everywhere

“The relative (vyavahaar) is all [based on] societal norms, whereas the Real (Nischay) is [based on] oneness.”
― Dada Bhagwan, Adjust Everywhere

“It is not in Our [the Self's] control to acquire or to renounce. They are both [activities] of the non-Self and are subject to external factors such as scientific circumstantial evidences.”
― Dada Bhagwan, Adjust Everywhere

“Upavas' (fasting in the relative sense) means to dwell in One's real form as the Self (Swaroop) , to dwell in the realm of the Self (Swakshetra).”
― Dada Bhagwan, Adjust Everywhere

“When can one really say that pudgal (non-Self complex of input and output) is the doer? It is after one attains Self-realization. Otherwise, he would go in the wrong direction. After attaining Self-realization, as one prevails in the Gnani's Agna (five directives that preserve the awareness as the Self in Akram Vignan), only after that is the pudgal considered as the doer of everything, and only then can it be considered that You [as the Self] are not liable. If one were to say this [the pudgal is the doer] without that [Self-realization and prevailing in the Gnani's Agna] then everyone would go on the wrong path.  ”
― Dada Bhagwan, Adjust Everywhere

“Who created vyavasthit shakti (natural energy of scientific circumstantial evidence)? No one has created it. Who gives the 'result' of an exam? The 'result' is an outcome of whatever you have written!”
― Dada Bhagwan, Adjust Everywhere

“To have 'Known' means that dehadhyas (the belief that 'I am the body') goes away. But in this case, dehadhyas has not gone and one has the intoxication of 'I know'; so what will become of him?”
― Dada Bhagwan, Adjust Everywhere

“Dehadhyas (the belief that ‘I am the body’) does not leave without [the grace of] the Gnani Purush (the Self-realized One, who can help others realize the Self). The Gnani Purush is vitaraag (one who is free from all attachment). He constantly remains in Swa-parinati (the natural state of the Self). The Gnani Purush does not remain [engrossed] in the body, mind, intellect or ego. That is why only the Gnani Purush can free us from our belief that 'I am the body.”
― Dada Bhagwan, Adjust Everywhere

“When is 'our' worldly interaction considered good? It is from the moment 'we' have become saiyamit (in control of one's mind-body and speech). If there is no saiyam (a state free of anger-pride-deceit-greed, attachment and abhorrence), then worldly interaction cannot be considered as [true] worldly interactions, can they? Even the slightest of asaiyam (lack of control over anger-pride-deceit-greed) means worldly interactions cannot be considered complete.”
― Dada Bhagwan, Adjust Everywhere

“Whatever is being done, without realization of the Self is nothing but a loss indeed!”
― Dada Bhagwan, Adjust Everywhere

“It is only the human being who possesses the awareness that 'I am the doer' and wherever he becomes the doer, there the dependence (upon God) is broken. To such a person God says, "Hey, if you are going to do it, then you are free and I am free." Then what do you and God have to do with one another?”
― Dada Bhagwan, Adjust Everywhere

“In this world, there is effort for those who are 'doers' and for those who are 'non-doers', there is splendour!”
― Dada Bhagwan, Adjust Everywhere

“Satsang (association with the Self) means to understand, 'What this world is and what it is not.”
― Dada Bhagwan, Adjust Everywhere

“A worldly outlook (sansaarbhaav) means (to have) a sense of 'I-ness' (ahambhaav) plus 'my-ness' (mamatbhaav). A non-worldly outlook (asansaarbhaav) means (to have) a dramatic worldly outlook.”
― Dada Bhagwan, Adjust Everywhere

“The science (vignan) of religion and the knowledge (gnan) of religion are different things. There is liberation through science!”
― Dada Bhagwan, Adjust Everywhere

“To have neither the slightest attachment (raag) towards the one who is most obliging nor have the slightest abhorrence (dwesh) towards the one who is most troublesome; such is the conduct as a Vitaraag (One free from attachment and abhorrence) that has to be known.”
― Dada Bhagwan, Adjust Everywhere

“The One who can make one forget (vismrut) the world, is indeed the very One who can bring an end to the 'charging' of karma!”
― Dada Bhagwan, Adjust Everywhere

“If you look at the one who is awe inspiring, (then) your inner intent (bhaav) and your thoughts will change.”
― Dada Bhagwan, Adjust Everywhere