The Sermons of Jonathan Edwards Quotes

“Holiness appeared to me to be of a sweet, pleasant, charming, serene, calm nature; which brought an inexpressible purity, brightness, peacefulness and ravishment to the soul.”
― Jonathan Edwards, The Sermons of Jonathan Edwards: A Reader

“We can’t be saved without being good, but ’tis not because our goodness is sufficient, or can do anything of itself. But ’tis because all whose hearts come to Christ will be good, and if men ben’t good, their hearts never will come to Christ.”
― Jonathan Edwards, The Sermons of Jonathan Edwards: A Reader

“Every Christian family ought to be as it were a little church, consecrated to Christ, and wholly influenced and governed by his rules. And family education and order are some of the chief of the means of grace. If these fail, all other means are like to prove ineffectual. If these are duly maintained, all the means of grace will be like to prosper and be successful.”
― Jonathan Edwards, The Sermons of Jonathan Edwards: A Reader

“If you do come to Christ he will appear as a lion, in his glorious power and dominion, to defend you. All those excellencies of his in which he appears as a lion, shall be yours, and shall be employed for you, in your defense, for your safety, and to promote your glory; he will be as a lion to fight against your enemies: he that touches you, or offends you, will provoke his wrath, as he that stirs up a lion. Unless your enemies can conquer this lion, they shall not be able to destroy or hurt you; unless they are stronger than he, they shall not be able to hinder your happiness. Is. 31:4, “For thus hath the Lord spoken unto me, like as the lion, and the young lion, roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them; so shall the Lord of hosts come down to fight for Mount Zion, and for the hill thereof.”
― Jonathan Edwards, The Sermons of Jonathan Edwards: A Reader

“And thus is the affair of our redemption ordered, that thereby we are brought to an immensely more exalted kind of union with God, and enjoyment of him, both the Father and the Son, than otherwise could have been. For Christ being united to the human nature, we have advantage for a more free and full enjoyment of him, than we could have had if he had remained only in the divine nature. So again, we being united to a divine person, as his members, can have a more intimate union and intercourse with God the Father, who is only in the divine nature, than otherwise could be. Christ who is a divine person, by taking on him our nature, descends from the infinite distance and height above us, and is brought nigh to us; whereby we have advantage for the full enjoyment of him. And, on the other hand, we, by being in Christ a divine person, do as it were ascend up to God, through the infinite distance, and have hereby advantage for the full enjoyment of him also.”
― Jonathan Edwards, The Sermons of Jonathan Edwards: A Reader

“Thus Christ appeared at the same time, and in the same act, as both a lion and a lamb. He appeared as a lamb in the hands of his cruel enemies; as a lamb in the paws, and between the devouring jaws of a roaring lion; yea, he was a lamb actually slain by this lion: and yet at the same time, as “the Lion of the tribe of Judah,” he conquers and triumphs over Satan, destroying his own devourer; as Samson did the lion that roared upon him, when he rent him as he would a kid. And in nothing has Christ appeared so much as a lion, in glorious strength destroying his enemies, as when he was brought as a lamb to the slaughter: in his greatest weakness, he was most strong; and when he suffered most from his enemies, he brought the greatest confusion on his enemies. Thus this admirable conjunction of diverse excellencies was manifest in Christ, in his offering up himself to God in his last sufferings.”
― Jonathan Edwards, The Sermons of Jonathan Edwards: A Reader

“And yet it was principally by means of those sufferings, that he conquered and overthrew his enemies. Christ never so effectually bruised Satan’s head, as when he bruised his heel. The weapon with which Christ warred against the devil, and obtained a most complete victory and glorious triumph over him, was the cross, the instrument and weapon with which he thought he had overthrown Christ, and brought on him shameful destruction.”
― Jonathan Edwards, The Sermons of Jonathan Edwards: A Reader

“Yea, the least glimpse of the glory of God in the face of Christ doth more exalt and ennoble the soul, than all the knowledge of those that have the greatest speculative understanding in divinity, without grace.”
― Jonathan Edwards, The Sermons of Jonathan Edwards: A Reader

“Thus there is a difference between having an opinion that God is holy and gracious, and having a sense of the loveliness and beauty of that holiness and grace. There is a difference between having a rational judgment that honey is sweet, and having a sense of its sweetness. A man may have the former, that knows not how honey tastes; but a man can’t have the latter, unless he has an idea of the taste of honey in his mind. So there is a difference between believing that a person is beautiful, and having a sense of his beauty. The former may be obtained by hearsay, but the latter only by seeing the countenance.”
― Jonathan Edwards, The Sermons of Jonathan Edwards: A Reader

“nothing can come at the heart but through the door of the understanding: and there can be no spiritual knowledge of that of which there is not first a rational knowledge. It is impossible that anyone should see the truth or excellency of any doctrine of the gospel, who knows not what that doctrine is. A man cannot see the wonderful excellency and love of Christ in doing such and such things for sinners, unless his understanding be first informed how those things were done. He cannot have a taste of the sweetness and divine excellency of such and such things contained in divinity, unless he first have a notion that there are such and such things.”
― Jonathan Edwards, The Sermons of Jonathan Edwards: A Reader

“Almost all the prosperity of a public society and civil community does, under God, depend on their rulers. They are like the main springs or wheels in a machine that keep every part in their due motion, and are in the body politic, as in the vitals in the body natural, and as the pillars and the foundation in a building.”
― Jonathan Edwards, The Sermons of Jonathan Edwards: A Reader