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1491: New Revelations of the Americas Before Columbus 1491: New Revelations of the Americas Before Columbus by Charles C. Mann
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“In 1491 the Inka ruled the greatest empire on earth. Bigger than Ming Dynasty China, bigger than Ivan the Great’s expanding Russia, bigger than Songhay in the Sahel or powerful Great Zimbabwe in the West Africa tablelands, bigger than the cresting Ottoman Empire, bigger than the Triple Alliance (as the Aztec empire is more precisely known), bigger by far than any European state, the Inka dominion extended over a staggering thirty-two degrees of latitude—as if a single power held sway from St. Petersburg to Cairo.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“The Maya collapsed because they overshot the carrying capacity of their environment. They exhausted their resource base, began to die of starvation and thirst, and fled their cities en masse, leaving them as silent warnings of the perils of ecological hubris.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“Much of this world vanished after Columbus, swept away by disease and subjugation. So thorough was the erasure that within a few generations neither conqueror nor conquered knew that this world had existed.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“Voltaire, Locke, Rousseau, and Hobbes never had a chance to speak with these men or even know of their existence—and here, at last, we begin to appreciate the enormity of the calamity, for the distintegration of native America was a loss not just to those societies but to the human enterprise as a whole.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“On Columbus’s later voyages, his crew happily accepted godhood—until the Taino began empirically testing their divinity by forcing their heads underwater for long periods to see if the Spanish were, as gods should be, immortal.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“I kept waiting for the book to appear. The wait grew more frustrating when my son entered school and was taught the same things I had been taught, beliefs I knew had long been sharply questioned. Since nobody else appeared to be writing the book, I finally decided to try it myself. Besides, I was curious to learn more. The book you are holding is the result.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“For almost five centuries, Holmberg’s Mistake—the supposition that Native Americans lived in an eternal, unhistoried state—held sway in scholarly work, and from there fanned out to high school textbooks, Hollywood movies, newspaper articles, environmental campaigns, romantic adventure books, and silk-screened T-shirts. It existed in many forms and was embraced both by those who hated Indians and those who admired them. Holmberg’s Mistake explained the colonists’ view of most Indians as incurably vicious barbarians; its mirror image was the dreamy stereotype of the Indian as a Noble Savage. Positive or negative, in both images Indians lacked what social scientists call agency—they were not actors in their own right, but passive recipients of whatever windfalls or disasters happenstance put in their way.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“Few things are more sublime or characteristically human than the cross-fertilization of cultures.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“all states can be parceled into four types: pluralist, in which the state is seen by its people as having moral legitimacy; populist, in which government is viewed as an expression of the people’s will; “great beast,” in which the rulers’ power depends on using force to keep the populace cowed; and “great fraud,” in which the elite uses smoke and mirrors to convince the people of its inherent authority.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“Cultures are like books, the anthropologist Claude Lévi-Strauss once remarked, each a volume in the great library of humankind. In the sixteenth century, more books were burned than ever before or since. How many Homers vanished? How many Hesiods? What great works of painting, sculpture, architecture, and music vanished or never were created? Languages, prayers, dreams, habits, and hopes—all gone.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“Rare is the human spirit that remains buoyant in a holocaust.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“Pilgrim writers universally reported that Wampanoag families were close and loving—more so than English families, some thought. Europeans in those days tended to view children as moving straight from infancy to adulthood around the age of seven, and often thereupon sent them out to work. Indian parents, by contrast, regarded the years before puberty as a time of playful development, and kept their offspring close by until marriage. (Jarringly, to the present-day eye, some Pilgrims interpreted this as sparing the rod.) Boys”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“Maize had an equivalent impact on much of the rest of the world after Columbus introduced it to Europe. Central Europeans became especially hooked on it; by the nineteenth century, maize was the daily bread of Serbia, Rumania, and Moldavia. So”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“Governor Bradford is said to have attributed the plague to “the good hand of God,” which “favored our beginnings” by “sweeping away great multitudes of the natives … that he might make room for us.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“Mesoamerica would deserve its place in the human pantheon if its inhabitants had only created maize, in terms of harvest weight the world’s most important crop. But the inhabitants of Mexico and northern Central America also developed tomatoes, now basic to Italian cuisine; peppers, essential to Thai and Indian food; all the world’s squashes (except for a few domesticated in the United States); and many of the beans on dinner plates around the world. One writer has estimated that Indians developed three-fifths of the crops now in cultivation, most of them in Mesoamerica. Having secured their food supply, Mesoamerican societies turned to intellectual pursuits. In a millennium or less, a comparatively short time, they invented their own writing, astronomy, and mathematics, including the zero.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“In the Amazon, the turn to swidden was unfortunate. Slash-and-burn cultivation has become one of the driving forces behind the loss of tropical forest. Although swidden does permit the forest to regrow, it is wildly inefficient and environmentally unsound. The burning sends up in smoke most of the nutrients in the vegetation—almost all of the nitrogen and half the phosphorus and potassium. At the same time, it pours huge amounts of carbon dioxide into the air, a factor in global warming. (Large cattle ranches are the major offenders in the Amazon, but small-scale farmers are responsible for up to a third of the clearing.) Fortunately, it is a relatively new practice, which means it has not yet had much time to cause damage. More important, the very existence of so much healthy forest after twelve thousand years of use by large populations suggests that whatever Indians did before swidden must have been ecologically more sustainable.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“He that speaks seldom and opportunely, being as good as his word, is the only man they love,” Wood explained. Character”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“By fall the settlers’ situation was secure enough that they held a feast of thanksgiving. Massasoit showed up with ninety people, most of them young men with weapons. The Pilgrim militia responded by marching around and firing their guns in the air in a manner intended to convey menace. Gratified, both sides sat down, ate a lot of food, and complained about the Narragansett. Ecce Thanksgiving.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“Dobyns argued that the Indian population in 1491 was between 90 and 112 million people. Another way of saying this is that when Columbus sailed more people lived in the Americas than in Europe.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“rarely apply to it. The celebrated anthropologist Clifford Geertz has half-jokingly suggested that all states can be parceled into four types: pluralist, in which the state is seen by its people as having moral legitimacy; populist, in which government is viewed as an expression of the people’s will; “great beast,” in which the rulers’ power depends on using force to keep the populace cowed; and “great fraud,” in which the elite uses smoke and mirrors to convince the people of its inherent authority.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“Jesuit reported that the “savages” were disgusted by handkerchiefs: “They say, we place what is unclean in a fine white piece of linen, and put it away in our pockets as something very precious, while they throw it upon the ground.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“Europeans, Indians told other Indians, were physically weak, sexually untrustworthy, atrociously ugly, and just plain smelly. (The British and French, many of whom had not taken a bath in their entire lives, were amazed by the Indian interest in personal cleanliness.)”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“the essayist Montaigne had noted... Indians who visited France... "noticed among us some men gorged to the full with things of every sort while their other halves were beggars at their doors, emaciated with hunger and poverty. They found it strange that these poverty-stricken halves should suffer [that is, tolerate] such injustice, and that they did not take the others by the throat or set fire to their houses.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“The whole colonial experience of trying to solve a related series of ‘Indian problems’ had much to do with giving the colonists an identity indissolubly linked to America,”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“Passenger pigeons were greedy eaters with terrible manners; if they found some food they liked just after finishing a meal, they would vomit what they had previously eaten and dig in. Gobbling their chow, they sometimes twittered in tones musical enough that people mistook them for little girls. They gorged on so many beechnuts and acorns that they sometimes fell off their perches and burst apart when they hit the ground.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“Even the idea of contagion itself was novel. “We had no belief that one Man could give [a disease] to another,” the Blackfoot raider remembered, “any more than a wounded Man could give his wound to another.” Because they knew of no protective measures, the toll was even higher than it would have been.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“The human and social costs are beyond measure. Such overwhelming traumas tear at the bonds that hold cultures together. The epidemic that struck Athens in 430 B.C., Thucydides reported, enveloped the city in “a great degree of lawlessness.” The people “became contemptuous of everything, both sacred and profane.” They joined ecstatic cults and allowed sick refugees to desecrate the great temples, where they died untended. A thousand years later the Black Death shook Europe to its foundations. Martin Luther’s rebellion against Rome was a grandson of the plague, as was modern anti-Semitism. Landowners’ fields were emptied by death, forcing them either to work peasants harder or pay more to attract new labor. Both choices led to social unrest: the Jacquerie (France, 1358), the Revolt of Ciompi (Florence, 1378), the Peasants’ Revolt (England, 1381), the Catalonian Rebellion (Spain, 1395), and dozens of flare-ups in the German states. Is it necessary to spell out that societies mired in fratricidal chaos are vulnerable to conquest? To borrow a trope from the historian Alfred Crosby, if Genghis Khan had arrived with the Black Death, this book would not be written in a European language”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“If Urton is right, khipu were unique. They were the world’s sole intrinsically three-dimensional written documents (Braille is a translation of writing on paper) and the only ones to use a “system of coding information” that “like the coding systems used in present-day computer language, was structured primarily as a binary code.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“We are Indians here. “Native Americans” live only in the United States. “I abhor the term Native American,” Means declared in 1998. Matching his actions to his words, Means had joined and become prominent in an indigenous-rights group called the American Indian Movement. “We were enslaved as American Indians,” he wrote, “we were colonized as American Indians, and we will gain our freedom as American Indians, and then we will call ourselves any damn thing we choose.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus
“Instead of creating Winthrop’s vision of an ordered society, the Pilgrims actually invented the raucous, ultra-democratic New England town meeting—a system of governance, the Dartmouth historian Colin Calloway observes, that “displays more attributes of Algonkian government by consensus than of Puritan government by the divinely ordained.” To me, it seems unlikely that the surrounding Indian example had nothing to do with the change.”
Charles C. Mann, 1491: New Revelations of the Americas Before Columbus

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