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All the Way to the River Quotes
All the Way to the River
by
Elizabeth Gilbert40,565 ratings, 3.73 average rating, 5,587 reviews
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All the Way to the River Quotes
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“Here’s what you need to understand about other people’s addictions: You didn’t cause it, you can’t control it, and you can’t cure it. There’s nothing you can do to manage Rayya at this point, and the more you try to control the situation, the more you will lose. When it comes to other people’s addictions, whatever you try to control ends up controlling you.”
― All the Way to the River
― All the Way to the River
“The only thing anyone is ever trying to do is survive their minds, their histories, their dilemmas, their destinies, their days.”
― All the Way to the River
― All the Way to the River
“A more fruitful question than “Why me?” could be “How might this terrible situation be perfectly designed to help me to evolve?” Because what if that’s really what it’s all about?”
― All the Way to the River
― All the Way to the River
“But some of the really brave students—the ones who wanted to make the most of their experience in Earth School—asked, “Okay, who will volunteer to be my abuser this time?” or “Who will be my alcoholic family member?” or “Who will be the lover who betrays me?” or “Who will be the child who breaks my heart?” or “Who will be the one who dies and leaves me all alone?” Now here comes the miracle. To each request, some benevolent soul on the other side of the boardroom raised their hand and said, “I’ll do that for you, my love. I’ll do that.” And so our teachers arranged to meet us. They agreed to bring us gifts not only of kindness and compassion but also of pain and trauma—by being exactly the people we needed to crash into at some prearranged moment so we could be broken open enough to perhaps learn something essential from the encounter, graduate from that lesson, and evolve ever closer to the light. Wouldn’t that be incredibly generous of someone, to do that for you? To help you grow like that?”
― All the Way to the River
― All the Way to the River
“What we commonly call an “addict,” I believe, is just an exaggerated version of all of us—just a person so desperately in search of relief from the sting of life that they will use anything (or anyone) to soothe it.”
― All the Way to the River
― All the Way to the River
“Addiction never rests; it only waits.”
― All the Way to the River
― All the Way to the River
“PRAYER FOR A RECOVERING CODEPENDENT
What is missing from your constitution right now, my darling, is not empathy, but courage.
It takes fortitude not to leap into somebody else’s suffering with them and call that love.
It takes faith to know that you are not the appointed arbiter of anyone else’s journey.
And it takes humility to admit that you cannot control anyone—
that you might not even understand what you’re looking at.
What you call a “crisis” might be someone else’s awakening, ten thousand lifetimes in the making.
(The awakening, my love, might even be your own.)
And what you call “care” might be dangerous disruption of an ecosystem of unimaginable delicacy.
How hard that person’s soul might have fought its way through the cosmos for millions of ages
to finally arrive here—on the final precipice of egoic collapse.
How close they might be, at last, to freedom.
All they have to do now is shatter.
Maybe stand back.
Maybe let it happen.”
― All the Way to the River
What is missing from your constitution right now, my darling, is not empathy, but courage.
It takes fortitude not to leap into somebody else’s suffering with them and call that love.
It takes faith to know that you are not the appointed arbiter of anyone else’s journey.
And it takes humility to admit that you cannot control anyone—
that you might not even understand what you’re looking at.
What you call a “crisis” might be someone else’s awakening, ten thousand lifetimes in the making.
(The awakening, my love, might even be your own.)
And what you call “care” might be dangerous disruption of an ecosystem of unimaginable delicacy.
How hard that person’s soul might have fought its way through the cosmos for millions of ages
to finally arrive here—on the final precipice of egoic collapse.
How close they might be, at last, to freedom.
All they have to do now is shatter.
Maybe stand back.
Maybe let it happen.”
― All the Way to the River
“What if everything in Earth School is working exactly the way it’s supposed to be working, in other words—by teaching us things we can learn in no other way? What if everything (and everyone) that we label as “difficult” or “an obstacle” or even “dysfunctional” is in fact a deliberately designed construct meant to awaken us to our true natures—a divine crowbar, you might say, that is sent by the cosmos to knock down the doors of our ignorance, demolish our illusions, and give us the opportunity to move past our fears, find our innate courage, propagate wisdom, and help us to remember that we are of God? Of course we cannot know if this is how fate works, because none of us know how fate works. But in my life, I have certainly found that the Earth School model is a useful thought exercise during times of darkness, pain, and betrayal—for it takes me out of a victim mentality and offers up a worldview that feels far more empowering and fascinating than the limiting, anguished cry of “Why me?” A more fruitful question than “Why me?” could be “How might this terrible situation be perfectly designed to help me to evolve?”
― All the Way to the River
― All the Way to the River
“I understand now that unsolicited advice is always driven by panic on the part of the person bestowing it, and I am frequently guilty of that panic myself. (I would much rather tell you what to do, in other words, than sit with my sadness or anger or fear about what you are doing.) And the more we love and need someone, typically, the more we try to control them—especially when we are afraid.”
― All the Way to the River
― All the Way to the River
“secrecy is the greenhouse in which addiction blooms, flourishes, and metastasizes.”
― All the Way to the River
― All the Way to the River
“What will be the reward for all this discomfort?" I asked after a particularly bad night of loneliness and restlessness.
"Can you live without knowing the answer to that question? Can you just walk through these steps and work without any promise of reward? Can you trust that more will be revealed? Can you take the risk of not knowing what your future will look like? Do you have the courage for that?”
― All the Way to the River
"Can you live without knowing the answer to that question? Can you just walk through these steps and work without any promise of reward? Can you trust that more will be revealed? Can you take the risk of not knowing what your future will look like? Do you have the courage for that?”
― All the Way to the River
“BELONG
God interrupts me now to say:
My darling child, if you keep looking for a home within the arms of another,
you will lose your home again and again.
The same can be said of an actual home, by the way.
Because everything that is given to you will eventually be taken back.
That is the law, my dear.
Nothing is here for you to keep.
Even the ground beneath your feet can disappear.
And so can your feet.
God puts her hand now upon my trembling chest and says:
You, my little one, have always shown a particular stubbornness.
You demand permanence from things that cannot be made permanent,
and perfection from people who are inherently flawed.
This is typical of the anxious and the traumatized,
but the impulse (like all doomed impulses)
has never brought you the slightest bit of comfort or ease.
That being the case, I wonder why you defend it so?
God stops me fully in my path now and says:
Child, you keep demanding impossible promises
from those who cannot even take care of themselves.
But what joy have you ever derived from being so dependent and unassured,
so needy, lost, and afraid?
You keep saying you want to count on somebody-
but I say stop counting.
You keep telling me you crave security because the world frightens you.
But the world, my love, is what you are.
Why not be secure in that?
How could you ever lose anything,
when you yourself are made of The Everything?
You yourself, the bright and flickering moment of first creation.
You yourself, the miraculous happening.
You yourself, the very lifeblood of my being.
God stops me once more to ask:
Why do you keep disagreeing with me?
Why do you keep up the fighting and begging?
Why not befriend the great way of things, my little one?
Why not accept the changing nature of nature itself?
Why keep arguing against the comings an the goings,
the births and the deaths,
the gains and the losses?
Why seek stability, when you are my song?
Why not surrender?
Why not belong?”
― All the Way to the River
God interrupts me now to say:
My darling child, if you keep looking for a home within the arms of another,
you will lose your home again and again.
The same can be said of an actual home, by the way.
Because everything that is given to you will eventually be taken back.
That is the law, my dear.
Nothing is here for you to keep.
Even the ground beneath your feet can disappear.
And so can your feet.
God puts her hand now upon my trembling chest and says:
You, my little one, have always shown a particular stubbornness.
You demand permanence from things that cannot be made permanent,
and perfection from people who are inherently flawed.
This is typical of the anxious and the traumatized,
but the impulse (like all doomed impulses)
has never brought you the slightest bit of comfort or ease.
That being the case, I wonder why you defend it so?
God stops me fully in my path now and says:
Child, you keep demanding impossible promises
from those who cannot even take care of themselves.
But what joy have you ever derived from being so dependent and unassured,
so needy, lost, and afraid?
You keep saying you want to count on somebody-
but I say stop counting.
You keep telling me you crave security because the world frightens you.
But the world, my love, is what you are.
Why not be secure in that?
How could you ever lose anything,
when you yourself are made of The Everything?
You yourself, the bright and flickering moment of first creation.
You yourself, the miraculous happening.
You yourself, the very lifeblood of my being.
God stops me once more to ask:
Why do you keep disagreeing with me?
Why do you keep up the fighting and begging?
Why not befriend the great way of things, my little one?
Why not accept the changing nature of nature itself?
Why keep arguing against the comings an the goings,
the births and the deaths,
the gains and the losses?
Why seek stability, when you are my song?
Why not surrender?
Why not belong?”
― All the Way to the River
“The only chance you have for survival is not to fight anymore.
Submit before the utter impossibility
of orchestrating your life exactly according to your desires,
and you'll find that things get a lot easier.
You control so much less of this world than you think you do, newcomer--
and if you want to be happier, try controlling even less than that.
Stop blocking the one miraculous gift we have given you for immediate release.
It's called surrender.
You're holding it in your hand right now,
but you're also crushing it to death.”
― All the Way to the River
Submit before the utter impossibility
of orchestrating your life exactly according to your desires,
and you'll find that things get a lot easier.
You control so much less of this world than you think you do, newcomer--
and if you want to be happier, try controlling even less than that.
Stop blocking the one miraculous gift we have given you for immediate release.
It's called surrender.
You're holding it in your hand right now,
but you're also crushing it to death.”
― All the Way to the River
“We cannot access tomorrow’s wisdom today, much less yesterday. And when wisdom finally does arrive, it often enters our minds through the pain of a lived experience. If you haven’t lived the experience yet, then you don’t get the wisdom.”
― All the Way to the River
― All the Way to the River
“And I must also remember the heartbreaking rules of Earth School. The reality is that, at any given time in a human life, we cannot see beyond what we understand to be true right then.”
― All the Way to the River
― All the Way to the River
“Stepping out of other people’s drama cycles was scary, weird, and difficult for me at first. I felt guilty for keeping the focus on myself, and I wondered how anyone could possibly survive without my overinvolvement in their lives. (Spoiler alert: They all survived. And I gradually started hanging out with healthier people.)”
― All the Way to the River
― All the Way to the River
“It was becoming evident to me that addiction is addiction is addiction—that all the ways in which people binge, hoard, numb, act out, control, and self-medicate are just equally desperate attempts to cover up the same deep spiritual pain. In fact, I don’t think there’s a single room in the twelve-step universe that I don’t relate to or qualify for, at some level or another, because my anxious mind never stops looking for ways to escape its host of human dilemmas.”
― All the Way to the River
― All the Way to the River
“I remember once listening to Rayya counsel a friend whose younger brother was lost in heroin addiction. This woman kept trying to save her beloved sibling by paying for one rehab after another, by trying to get him jobs, by bailing him out of jail, by letting him borrow her car, sleep on her couch, exploit her financially, use her soft heart as a landing pad. She was wrung out by years of heartbreak.
I remember Rayya reaching across the kitchen table for this exhausted woman’s hand and saying, “Listen, babe. Let me break it down for you—you don’t have a brother anymore. He’s already gone. You need to understand this. There is no more brother, okay? What you have now is a vampire. I know it’s confusing, because this guy looks like your brother, and he sounds like your brother, but it’s a vampire. And that vampire will drain you of every dime and possession you have, and then he will discard you once there’s nothing left to take. And trust me—that vampire doesn’t give a shit about you. So you better start giving a shit about you, or else you’re gonna wake up one morning and discover that everything in your life is gone, including him.”
“But he could die if I cut him off!” the woman protested.
“Your brother is already dead,” Rayya told her. “And you might need to grieve that. But the only question now is whether he will ever decide to come back to life. That’s a matter between him and God. It’s got nothing to do with you.”
I also heard her tell somebody once, “You can love an active addict for sure—but they can’t love you back.”
― All the Way to the River
I remember Rayya reaching across the kitchen table for this exhausted woman’s hand and saying, “Listen, babe. Let me break it down for you—you don’t have a brother anymore. He’s already gone. You need to understand this. There is no more brother, okay? What you have now is a vampire. I know it’s confusing, because this guy looks like your brother, and he sounds like your brother, but it’s a vampire. And that vampire will drain you of every dime and possession you have, and then he will discard you once there’s nothing left to take. And trust me—that vampire doesn’t give a shit about you. So you better start giving a shit about you, or else you’re gonna wake up one morning and discover that everything in your life is gone, including him.”
“But he could die if I cut him off!” the woman protested.
“Your brother is already dead,” Rayya told her. “And you might need to grieve that. But the only question now is whether he will ever decide to come back to life. That’s a matter between him and God. It’s got nothing to do with you.”
I also heard her tell somebody once, “You can love an active addict for sure—but they can’t love you back.”
― All the Way to the River
“But for anyone out there whose life is being ruined by an active addict right now, please allow me to say the one thing that I don’t think gets said strongly enough or often enough: it’s okay for you to leave them. Don’t get me wrong: Addicts are precious and suffering children of God, and they do not deserve your contempt.
But if you can ever save yourself from one—run.
It’s okay for you to leave them.
That’s what Rayya used to tell me, anyway, back when she was sober—or at least semisober. It has nothing to do with love, she said. Nothing to do with loyalty. Of course you love them, and you will always love them! But having the courage to cut off contact with an active addict is often the only way to survive their rampages—and it just might be the wake-up call that the addict needs, too.”
― All the Way to the River
But if you can ever save yourself from one—run.
It’s okay for you to leave them.
That’s what Rayya used to tell me, anyway, back when she was sober—or at least semisober. It has nothing to do with love, she said. Nothing to do with loyalty. Of course you love them, and you will always love them! But having the courage to cut off contact with an active addict is often the only way to survive their rampages—and it just might be the wake-up call that the addict needs, too.”
― All the Way to the River
“As a sex and love addict in recovery, I define a “clean day” as any day where I have not used another human being—not as a stimulant, or a sedative; not as a badge of honor or a bodyguard; not as an emotional support animal, a sleeping pill, a sex toy, a babysitter, a parental-replacement figure, or a good-looking trophy; not as some infinitely wise Delphic oracle who is here to answer all my most challenging life questions; and certainly not as a mirror that I can stare into, searching for evidence that I am lovable, attractive, worthy, normal, respectable, special, desirable, valuable, irreplaceable, adored, secure, or good.”
― All the Way to the River
― All the Way to the River
“One of the central characteristics of sex and love addicts is that we assign magical qualities to people, and then we become enraged when those people fail to live up to our fantasies, expectations, and projections.”
― All the Way to the River
― All the Way to the River
“Rayya loved the truth. Truth was her religion, her passion. When I asked her why she loved the truth so much, she explained that after so many years of having to hustle and lie as an active drug addict, the truth felt like heaven to her. Truth was her place of safety, a badge of honor, and proof of her recovery. What’s more, she believed that being honest was just the simplest path through life and the surest means of eliminating confusion and drama.
“The truth has legs,” she used to say. “It always stands. When everything else in the room has blown up or dissolved away, the only thing left standing will be the truth. Since that’s where you’re gonna end up anyway, I figure you might as well just start there.”
Maybe this notion sounds obvious to you, dear reader, but to me it felt like divine revelation. I had never before encountered such directness in a person, nor had I ever witnessed someone who placed such trust in the power of simple and unblinking honesty.
I had not grown up feeling that the truth was a place of safety—and for reasons that I will not go into here, it wasn’t. From earliest childhood, my survival strategy was to always give the pleasing answer, never the truthful answer, because it felt safer to be pleasing than to be truthful. So I learned how to read other people’s faces and discern what they needed to be told in any given moment in order to keep them calm and happy. This vigilance turned me into a nervous child, constantly monitoring the room to stay ten steps ahead of everyone else and—when I sensed tension coming—misdirecting everyone's attention, or creating some sort of spontaneous and distracting entertainment, or simply running for the hills. It was a tough job for a little kid—making sure nobody around me ever got angry or sad, or disappointed.”
― All the Way to the River
“The truth has legs,” she used to say. “It always stands. When everything else in the room has blown up or dissolved away, the only thing left standing will be the truth. Since that’s where you’re gonna end up anyway, I figure you might as well just start there.”
Maybe this notion sounds obvious to you, dear reader, but to me it felt like divine revelation. I had never before encountered such directness in a person, nor had I ever witnessed someone who placed such trust in the power of simple and unblinking honesty.
I had not grown up feeling that the truth was a place of safety—and for reasons that I will not go into here, it wasn’t. From earliest childhood, my survival strategy was to always give the pleasing answer, never the truthful answer, because it felt safer to be pleasing than to be truthful. So I learned how to read other people’s faces and discern what they needed to be told in any given moment in order to keep them calm and happy. This vigilance turned me into a nervous child, constantly monitoring the room to stay ten steps ahead of everyone else and—when I sensed tension coming—misdirecting everyone's attention, or creating some sort of spontaneous and distracting entertainment, or simply running for the hills. It was a tough job for a little kid—making sure nobody around me ever got angry or sad, or disappointed.”
― All the Way to the River
“What is the overgiver getting out of this obviously imbalanced arrangement?
Or at least, what do they think they’re getting?
Because nobody overgives for no reason—even if those reasons are deeply hidden or disguised as acts of pure altruism.
So what is the payoff, exactly?
In my case, the payoff has always been love—or at least, the desperate hope of love.
And how far am I willing to go—how much will I extend myself, exhaust myself, burn myself out, or manipulate, seduce, soothe, manage, and control others—in order to get my own hidden needs and hungers met?
Are you kidding me?
To earn love?
I will give up everything I have.
I will overgive myself right to the edge of annihilation.
But only always.”
― All the Way to the River
Or at least, what do they think they’re getting?
Because nobody overgives for no reason—even if those reasons are deeply hidden or disguised as acts of pure altruism.
So what is the payoff, exactly?
In my case, the payoff has always been love—or at least, the desperate hope of love.
And how far am I willing to go—how much will I extend myself, exhaust myself, burn myself out, or manipulate, seduce, soothe, manage, and control others—in order to get my own hidden needs and hungers met?
Are you kidding me?
To earn love?
I will give up everything I have.
I will overgive myself right to the edge of annihilation.
But only always.”
― All the Way to the River
“I’ve heard it said that addiction is giving up everything for one thing, while recovery is giving up one thing for everything.”
― All the Way to the River
― All the Way to the River
“I took solace from old-timers who told me in simple terms that withdrawal is indeed excruciating—but it’s a pain that will eventually end, whereas addiction is a pain that will never end.”
― All the Way to the River
― All the Way to the River
“For others, God is nature (as indicated by the helpful acronym GOD, for “Go Out Doors”).”
― All the Way to the River
― All the Way to the River
“It is truly incredible what you cannot see, when you cannot bear to see it.”
― All the Way to the River
― All the Way to the River
“But Rayya both demanded the truth and could deal wit’ it—and that, to my eye, was a miracle. If there was anything tense or unspoken between Rayya and another person, she’d say to them, “Let’s just lay it on the table, man. The sooner we see this mess, the sooner we can start cleaning it”
― All the Way to the River
― All the Way to the River
“A more fruitful question than “Why me?” could be “How might this terrible situation be perfectly designed to help me to evolve?”
― All the Way to the River
― All the Way to the River
“Partially, the reason I don’t blame anybody for my problems is because I don’t think it’s particularly useful to hold others responsible for my fate or for my behaviors. But I also believe that the people who harmed me had no more control over their compulsive actions than I’ve ever had over mine. And that is nobody’s fault. We are all descended from the same confounding human bloodline, after all—every one of us born of the same long and tangled lineage of addicts and their enablers; narcissists and their prey; the mentally ill and their beleaguered civilian orderlies; abusers and their apologists; manipulators and martyrs; secrets and secret keepers; suicides and sorrows.”
― All the Way to the River
― All the Way to the River
