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Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts by Carol Tavris
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Mistakes Were Made (But Not by Me) Quotes Showing 151-180 of 181
“As a result of the ensuing debates with his advisers, all of whom had different ideas about how to keep both sides in line, Lincoln could not delude himself that he had group consensus on every decision. He was able to consider alternatives and eventually enlist the respect and support of his erstwhile competitors.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“prejudice is the energy of ethnocentrism. It lurks there, napping, until ethnocentrism summons it to do its dirty work, justifying the occasional bad things we good people want to do.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“Were the travelers aware of the power of reciprocity to affect their behavior? Not at all. But once reciprocity kicks in, self-justification will follow: “I’ve always wanted a copy of the Bhagavad Gita; what is it, exactly?” The power of the flower is unconscious. “It’s only a flower,” the traveler says. “It’s only a pizza,” the medical resident says. “It’s only a small donation for an educational symposium,” the physician says. Yet the power of the flower is one reason that the amount of contact doctors have with pharmaceutical representatives is positively correlated with the cost of the drugs the doctors later prescribe.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“The reason Big Pharma spends so much on small gifts as well as the big ones is well known to marketers, lobbyists, and social psychologists: being given a gift evokes an implicit desire to reciprocate.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“hundreds of studies have shown that, compared to predictions based on actuarial data, predictions based on an expert’s years of training and personal experience are rarely better than chance. But when an expert is wrong, the centerpiece of his or her professional identity is threatened. Therefore, dissonance theory predicts that the more self-confident and famous experts are, the less likely they will be to admit mistakes.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“Self-justification is complicated enough when it follows our conscious choices and we know we can expect it. But it also occurs in the aftermath of things we do for unconscious reasons, when we haven’t a clue about why we hold some belief or cling to some custom but are too proud to admit it.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“if you want advice on what product to buy, ask someone who is still gathering information and is still open-minded.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“The investigators asked them how certain they were that their horses would win. The bettors who had placed their bets were far more certain about their choice than the folks waiting in line.19 Yet nothing had changed except the finality of placing the bet. People become more certain they are right about something they just did if they can’t undo it.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“Nick’s need to reduce dissonance was increased by the irrevocability of his decision; he could not unmake that decision without losing a lot of money.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“These findings do not mean that people enjoy painful experiences or that they enjoy things because they are associated with pain. What they mean is that if a person voluntarily goes through a difficult or painful experience in order to attain some goal or object, that goal or object becomes more attractive.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“young social psychologist named Leon Festinger”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“We are forever being told that we should learn from our mistakes, but how can we learn unless we first admit that we made those mistakes? To do that, we have to recognize the siren song of self-justification.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“Over time, as the self-serving distortions of memory kick in and we forget or misremember past events, we may come to believe our own lies, little by little. We know we did something wrong, but gradually we begin to think it wasn’t all our fault, and after all, the situation was complex. We start underestimating our own responsibility, whittling away at it until it is a mere shadow of its former hulking self. Before long, we have persuaded ourselves to believe privately what we said publicly.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“Whether those claims are true or false is irrelevant. When we cross these lines, we are justifying behavior that we know is wrong precisely so that we can continue to see ourselves as honest people and not criminals or thieves. Whether the behavior in question is a small thing like spilling ink on a hotel bedspread or a big thing like embezzlement, the mechanism of self-justification is the same.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“But we must also be careful which memories we select to justify our lives, because we will have to live by them.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“False memories allow people to forgive themselves and justify their mistakes, but sometimes at a high price: an inability to take responsibility for their lives.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“Memories create our stories, but our stories also create our memories.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“The line “But some of my best friends are [X],” well deserving of the taunts it now gets, has persisted because it is such an efficient way of resolving the dissonance created when a prejudice runs headlong into an exception.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“No matter how painful it is to let go of self-justification, the result teaches us something deeply important about ourselves and can bring the peace of insight and self-acceptance.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“Many judges, jurors, and police officers prefer certainties to science. Law professor D. Michael Risinger and attorney Jeffrey L. Loop have lamented “the general failure of the law to reflect virtually any of the insights of modern research on the characteristics of human perception, cognition, memory, inference or decision under uncertainty, either in the structure of the rules of evidence themselves, or the ways in which judges are trained or instructed to administer them.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“Doubt is not the enemy of justice; overconfidence is.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“At the simplest level, memory smooths out the wrinkles of dissonance by enabling the confirmation bias to hum along, selectively causing us to forget discrepant, disconfirming information about beliefs we hold dear. If we were perfectly rational beings, we would try to remember smart, sensible ideas and not bother taxing our minds by remembering foolish ones. But dissonance theory predicts that we will conveniently forget good arguments made by an opponent, just as we forget foolish arguments made by our own side. A silly argument in favor of our own position arouses dissonance because it raises doubts about the wisdom of that position or the intelligence of the people who agree with it. Likewise, a sensible argument by an opponent arouses dissonance because it raises the possibility that the other side, God forbid, may be right or have a point we should take seriously. Because a silly argument on our side and a good argument on the other guy’s side both arouse dissonance, the theory predicts that we will either not learn these arguments well or forget them quickly. And that is just what Edward Jones and Rika Kohler showed in a classic 1958 experiment on attitudes toward desegregation in North Carolina.3 Each side tended to remember the plausible arguments agreeing with their own position and the implausible arguments agreeing with the opposing position; each side forgot the implausible arguments for their view and the plausible arguments for the opposition.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“Even Donald Trump, with his rants against a long list of groups he dislikes (notably Latinos, Muslims, and disabled people), his promulgation of the “birther” lie that Barack Obama was not born in the United States, and his history of discriminatory treatment of African Americans, felt the need to assure the public via Twitter that “I am the least racist person you have ever met” and that “I don’t have a Racist bone in my body!” “Justification,” Crandall and Eshelman explain, “undoes suppression, it provides cover, and it protects a sense of egalitarianism and a nonprejudiced self-image.”41”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“A stereotype might bend or even shatter under the weight of disconfirming information, but the hallmark of prejudice is that it is impervious to reason, experience, and counterexample.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“All of us recognize variation within our own gender, party, ethnicity, or nation, but we are inclined to generalize about people in other categories and lump them all together as them. This habit starts awfully early.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“Throughout the 1980s, the ideological climate shifted from one in which science was valued for its own sake or for the public interest to one in which science was valued for the profits it could generate in the private interest.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“separates his behavior from his identity, and that ability is what ultimately allows people to live with behavior they now condemn.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“Memories are often pruned and shaped with an ego-enhancing bias that blurs the edges of past events, softens culpability, and distorts what really happened.”
Carol Tavris, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts
“If you want advice on what product to buy, ask someone who is still gathering information and is still open-minded. And if you want to know whether a program will help you, don't rely on testimonials: Get the data from controlled experiments.”
Carol Tavris, Elliot Aronson, Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts