Air Guitar Quotes

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Air Guitar: Essays on Art & Democracy Air Guitar: Essays on Art & Democracy by Dave Hickey
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Air Guitar Quotes Showing 1-8 of 8
“Bad taste is real taste, of course, and good taste is the residue of someone else's privilege.”
Dave Hickey, Air Guitar: Essays on Art & Democracy
“Jazz presumes that it would be nice if the four of us--simpatico dudes that we are--while playing this complicated song together, might somehow be free and autonomous as well. Tragically, this never quite works out. At best, we can only be free one or two at a time--while the other dudes hold onto the wire. Which is not to say that no one has tried to dispense with wires. Many have, and sometimes it works--but it doesn't feel like jazz when it does. The music simply drifts away into the stratosphere of formal dialectic, beyond our social concerns.

Rock-and-roll, on the other hand, presumes that the four of us--as damaged and anti-social as we are--might possibly get it to-fucking-gether, man, and play this simple song. And play it right, okay? Just this once, in tune and on the beat. But we can't. The song's too simple, and we're too complicated and too excited. We try like hell, but the guitars distort, the intonation bends, and the beat just moves, imperceptibly, against our formal expectations, whetehr we want it to or not. Just because we're breathing, man. Thus, in the process of trying to play this very simple song together, we create this hurricane of noise, this infinitely complicated, fractal filigree of delicate distinctions.

And you can thank the wanking eighties, if you wish, and digital sequencers, too, for proving to everyone that technologically "perfect" rock--like "free" jazz--sucks rockets. Because order sucks. I mean, look at the Stones. Keith Richards is always on top of the beat, and Bill Wyman, until he quit, was always behind it, because Richards is leading the band and Charlie Watts is listening to him and Wyman is listening to Watts. So the beat is sliding on those tiny neural lapses, not so you can tell, of course, but so you can feel it in your stomach. And the intonation is wavering, too, with the pulse in the finger on the amplified string. This is the delicacy of rock-and-roll, the bodily rhetoric of tiny increments, necessary imperfections, and contingent community. And it has its virtues, because jazz only works if we're trying to be free and are, in fact, together. Rock-and-roll works because we're all a bunch of flakes. That's something you can depend on, and a good thing too, because in the twentieth century, that's all there is: jazz and rock-and-roll. The rest is term papers and advertising.”
Dave Hickey, Air Guitar: Essays on Art & Democracy
“...The efficacy of psychedelics with regard to art has to do with their ability to render language weightless, as fluid and ephemeral as those famous "bubble letters" of the sixties. Psychedelics, I think, disconnect both the signifier and the signified from their purported referents in the phenomenal world - simultaneously bestowing upon us a visceral insight into the cultural mechanics of language, and a terrifying inference of the tumultuous nature that swirls beyond it. In my own experience, it always seemed as if language were a tablecloth positioned neatly upon the table until some celestial busboy suddenly shook it out, fluttering and floating it, and letting it fall back upon the world in not quite the same position as before - thereby giving me a vertiginous glimpse into the abyss that divides the world from our knowing of it. And it is into this abyss that the horror vacui of psychedelic art deploys itself like an incandescent bridge. Because it is one thing to believe, on theoretical evidence, that we live in a prison-house of language. It is quite another to know it, to actually peek into the slippery emptiness as the Bastille explodes around you. Yet psychedelic art takes this apparent occasion for despair and celebrates our escape from linguistic control by flowing out, filling that rippling void with meaningful light, laughter, and a gorgeous profusion.”
Dave Hickey, Air Guitar: Essays on Art & Democracy
“I cannot tell you how many quiet mornings I have spent sitting around hotel rooms and furnished apartments in the United States and Mexico, smoking cigarettes, plunking the guitar, and watching Perry Mason--telling myself, "Well, at least I don't have a day job. And there is nothing wrong with that. I am not guilty of anything. Perry would see that in a minute.”
Dave Hickey, Air Guitar: Essays on Art & Democracy
“As my friend Jeremy Gilbert-Rolfe has argued persuasively, there is an element of positivity in the visible world, and in color particularly, that totally eludes the historicity of language, with its protocols of absence and polarity. The color red, as an attribute of the world, is always there. It is something other than the absence of yellow and blue--and, thus, when that red becomes less red, it becomes more one or the other. It never exists in a linguistic condition of degradation or excess that must necessarily derive from our expectations.”
Dave Hickey, Air Guitar: Essays on Art & Democracy
“The pieces in this book, then, are quite literally “speculative writing,” neither stories nor essays but something more like fables: compressed narratives, grounded in real experience and as true as they need to be, with little “morals” at the end. They move directly from what I have seen and experienced to what I think about it, from the particular to the general, with none of the recursiveness of ordinary essays and short stories.”
Dave Hickey, Air Guitar: Essays on Art and Democracy
“Defining the norm is its instrument of control over idiosyncrasy.”
Dave Hickey, Air Guitar: Essays on Art and Democracy
“So, I have always wanted to tell this story, because it is a true story that I have carefully remembered, but frankly, it is a sentimental story, too—as all stories of successful human society must be—and we don’t cherish that flavor of democracy anymore. Today, we do blood, money, and sex—race, class, and gender. We don’t do communities of desire (people united in loving something as we loved jazz). We do statistical demographics, age groups, and target audiences. We do ritual celebrations of white family values, unctuous celebrations of marginal cultural identity, multiethnic kick-boxer movies, and yuppie sit-coms. With the possible exception of Roseanne, we don’t even do ordinary eccentricity anymore. In an increasingly diffuse and customized post-industrial world, we cling to the last vestige of industrial thinking: the presumption of mass-produced identity and ready-made experience—a presumption that makes the expression, appreciation, or even the perception of our everyday distinctions next to impossible.”
Dave Hickey, Air Guitar: Essays on Art and Democracy