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الأخطاء الستة للحركة الإسلامية بالمغرب Quotes
الأخطاء الستة للحركة الإسلامية بالمغرب: انحراف استصنامي في الفكر والممارسة
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الأخطاء الستة للحركة الإسلامية بالمغرب Quotes
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“Criticism is as necessary for the Islamic call as fire is for refining gold and as surgery is for treating a sick patient.
Earlier, Ibn al-Jawzī — may Allah have mercy on him — wrote his pioneering work, Talbīs Iblīs (The Devil's Deception), critiquing knowledge and the scholars. After him, the Imām Shams al-Dīn al-Dhahabī authored his beneficial book, Zaghl al-ʿIlm wa al-Ṭalab (The Alloy of Knowledge and Its Pursuit), in which he critiqued the schools of fiqh and the jurists.
Then the Shaykh and Imām Aḥmad Zarrūq al-Qāsī—described as the muḥtasib of the Ṣūfīs—authored his concise treatise ʿUddat al-Murīd al-Ṣādiq (Provision of the Truthful Seeker), critiquing the ecstatic utterances of Sufism and the innovations of certain Ṣūfīs, while exposing their pedagogical (tarbawī) errors. Yet he himself was one of them—indeed, one of their foremost shaykhs—and for that reason he came to be known as their "Muḥtasib."
Examples like these are abundant throughout the Islamic tradition.
The necessity of critiquing the state of Islamic activism today is more pressing and urgent than ever — especially since this is an age of tribulations the likes of which have never been seen before in Islamic history! These tribulations do not only afflict the masses of the people but even those working within the Islamic ranks.”
― الأخطاء الستة للحركة الإسلامية بالمغرب: انحراف استصنامي في الفكر والممارسة
Earlier, Ibn al-Jawzī — may Allah have mercy on him — wrote his pioneering work, Talbīs Iblīs (The Devil's Deception), critiquing knowledge and the scholars. After him, the Imām Shams al-Dīn al-Dhahabī authored his beneficial book, Zaghl al-ʿIlm wa al-Ṭalab (The Alloy of Knowledge and Its Pursuit), in which he critiqued the schools of fiqh and the jurists.
Then the Shaykh and Imām Aḥmad Zarrūq al-Qāsī—described as the muḥtasib of the Ṣūfīs—authored his concise treatise ʿUddat al-Murīd al-Ṣādiq (Provision of the Truthful Seeker), critiquing the ecstatic utterances of Sufism and the innovations of certain Ṣūfīs, while exposing their pedagogical (tarbawī) errors. Yet he himself was one of them—indeed, one of their foremost shaykhs—and for that reason he came to be known as their "Muḥtasib."
Examples like these are abundant throughout the Islamic tradition.
The necessity of critiquing the state of Islamic activism today is more pressing and urgent than ever — especially since this is an age of tribulations the likes of which have never been seen before in Islamic history! These tribulations do not only afflict the masses of the people but even those working within the Islamic ranks.”
― الأخطاء الستة للحركة الإسلامية بالمغرب: انحراف استصنامي في الفكر والممارسة
