Why I Am Not a Christian and Other Essays on Religion and Related Subjects Quotes

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Why I Am Not a Christian and Other Essays on Religion and Related Subjects Quotes
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“Intelligence is impeded by any creed, no matter what, and kindness is inhibited by the belief in sin and punishment (this belief, by the way, is the only one that the Soviet Government has taken over from orthodox Christianity)”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“As soon as absolute truth is supposed to be contained in the sayings of a certain man, there is a body of experts to interpret his sayings, and these experts infallibly acquire power, since they hold the key to truth. Like any other privileged caste, they use their power for their own advantage. They are, however, in one respect worse than any other privileged caste, since it is their business to expound an unchanging truth, revealed once for all in utter perfection, so that they become necessarily opponents of all intellectual and moral progress. The church opposed Galileo and Darwin; in our own day it opposes Freud. In the days of its greatest power it went further in its opposition to the intellectual life.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“To every man comes, sooner or later, the great renunciation. For the young, there is nothing unattainable; a good thing desired with the whole force of a passionate will, and yet impossible, is to them not credible. Yet, by death, by illness, by poverty, or by the voice of duty, we must learn, each one of us, that the world was not made for us, and that, however beautiful may be the things we crave, Fate may nevertheless forbid them. It is the part of courage, when misfortune comes, to bear without repining the ruin of our hopes, to turn away our thoughts from vain regrets. This degree of submission to Power is not only just and right: it is the very gate of wisdom.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“The argument is really no better than that. There is no reason why the world could not have come into being without a cause; nor, on the other hand, is there any reason why it should not have always existed. There is no reason to suppose that the world had a beginning at all. The idea that things must have a beginning is really due to the poverty of our imagination.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“eighteen, I read John Stuart Mill's Autobiography, and I there found this sentence: "My father taught me that the question 'Who made me?' cannot be answered, since it immediately suggests the further question `Who made god?'" That very simple sentence showed me, as I still think, the fallacy in the argument of the First Cause. If everything must have a cause, then God must have a cause. If there can be anything without a cause, it may just as well be the world as God, so that there cannot be any validity in that argument. It is exactly of the same nature as the Hindu's”
― Why I Am Not a Christian
― Why I Am Not a Christian
“The world, we are told, was created by a God who is both good and omnipotent. Before He created the world He foresaw all the pain and misery that it would contain; He is therefore responsible for all of it. It is useless to argue that the pain in the world is due to sin. In the first place, this is not true; it is not sin that causes rivers to overflow their banks or volcanoes to erupt. But even if it were true, it would make no difference. If I were going to beget a child knowing that the child was going to be a homicidal maniac, I should be responsible for his crimes. If God knew in advance the sins of which man would be guilty, He was clearly responsible for all the consequences of those sins when He decided to create man.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“There has been amazingly little opposition to most of the encroachments of ecclesiastical interests. One reason for this seems to be the widespread belief that religion is nowadays mild and tolerant and that persecutions are a thing of the past. This is a dangerous illusion. While many religious leaders are undoubtedly genuine friends of freedom and toleration and are furthermore confirmed believers in the separation of Church and State, there are unfortunately many others who would still persecute if they could and who do persecute when they can.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“Undoubtedly the most important source of religion is fear; this can be seen in the present day, since anything that causes alarm is apt to turn people's thoughts to God. Battle, pestilence, and shipwreck all tend to make people religious.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“In his philosophy, nothing is held to be quite true, and nothing quite false; what can be uttered has only a limited truth, and, since men must talk, we cannot blame them for not speaking the whole truth and nothing but the truth. The best we can do, according to Bradley, is to say things that are “not intellectually corrigible”—further progress is only possible through a synthesis of thought and feeling, which, when achieved, will lead to our saying nothing.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“Without being aware that I was following in my father’s footsteps, I read, before I went to Cambridge, Mill’s Logic and Political Economy, and made elaborate notes in which I practised the art of expressing the gist of each paragraph in a single sentence.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“If everything must have a cause, then God must have a cause. If there can be anything without a cause, it may just as well be the world as God, so that there cannot be any validity in that argument. It is exactly of the same nature as the Hindu's view, that the world rested upon an elephant and the elephant rested upon a tortoise; and when they said, "How about the tortoise?" the Indian said, "Suppose we change the subject." The argument is really no better than that. There is no reason why the world could not have come into being without a cause; nor, on the other hand, is there any reason why it should not have always existed. There is no reason to suppose that the world had a beginning at all. The idea that things must have a beginning is really due to the poverty of our imagination. Therefore, perhaps, I need not waste any more time upon the argument about the First Cause.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“In general, if a man says, for instance, that the earth is flat, I am quite willing that he should propagate his opinion as hard as he likes. He may, of course, be right but I do not think he is. In practice you will, I think, do better to assume that the earth is round, although, of course, you may be mistaken. Therefore, I do not think we should go in for complete skepticism, but for a doctrine of degrees of probability.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“When the qualities that now confer leadership have become universal, there will no longer be leaders and followers, and democracy will have been realized at last.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“It is true that the modern Christian is less robust, but that is not thanks to Christianity; it is thanks to the generations of freethinkers, who from the Renaissance to the present day, have made Christians ashamed of many of their traditional beliefs. It is amusing to hear the modern Christian telling you how mild and rationalistic Christianity really is and ignoring the fact that all its mildness and rationalism is due to the teaching of men who in their own day were persecuted by all orthodox Christians.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“We see, surrounding the narrow raft illuminated by the flickering light of human comradeship, the dark ocean on whose rolling waves we toss for a brief hour; all the loneliness of humanity amid hostile forces is concentrated on the individual soul, which must struggle alone, with what of courage it can command, against the whole weight of a universe that cares nothing for its hopes and fears. Victory, in this struggle with the powers of darkness, is the true baptism into the glorious company of heroes, the true initiation into the overmastering beauty of human existence.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“El impulso natural de la persona vigorosa y decente es tratar de hacer el bien, pero si se ve privada de todo poder político y de toda oportunidad de influir en los acontecimientos, se verá desviada de su curso natural, y decidirá que lo importante es ser bueno. Eso es lo que les ocurrió a los primeros cristianos; ha conducido a un concepto de santidad personal como algo completamente independiente de la acción benéfica, ya que la santidad tenía que ser algo que podía ser logrado por personas impotentes en la acción. Por lo tanto, la virtud social llegó a estar excluida de la ética cristiana. Hasta hoy los cristianos convencionales piensan que un adúltero es peor que un político que acepta sobornos, aunque este último probablemente hace un mal mil veces mayor.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“Aş vrea sa traiesc într-o lume in care educaţia sa-şi propună drept scop libertatatea intelectuală şi nu inchistarea unor minţi fragede într-o armură de dogme menite sa le protejeze de-a lungul vieţii de revelaţia unor probe impartiale. Lumea are nevoie de inimi deschise şi de minţi deschise şi ele nu se pot obţine printr-un sistem rigid, fie el nou sau vechi.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“Existe este hecho curioso: cuanto más intensa ha sido la religión de cualquier periodo, y más profunda la creencia dogmática, han sido mayor la crueldad y peores las circunstancias. En las llamadas edades de la fe, cuando los hombres realmente creían en la religión cristiana en toda su integridad hubo la Inquisición con sus torturas; hubo muchas desdichadas mujeres quemadas por brujas; y toda clase de crueldades practicadas en toda clase de gente en nombre de la religión.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“Nadie se preocupa por lo que va a ocurrir dentro de millones de años. Aunque crean que se están preocupando por ello, en realidad se engañan a sí mismos. Se preocupan por cosas mucho más mundanas aunque sólo sea una mala
digestión; pero nadie es realmente desdichado al pensar lo que le va a ocurrir a este mundo dentro de millones de años.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
digestión; pero nadie es realmente desdichado al pensar lo que le va a ocurrir a este mundo dentro de millones de años.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“Secondo me la religione si basa, essenzialmente, sulla paura. In parte è il terrore
dell’ignoto, in parte, come ho già detto, il bisogno istintivo di immaginare qualcuno
che ci aiuti e ci protegga nei pericoli: suppergiù una specie di fratello maggiore. In
principio, dunque, fu la paura: paura dell’occulto, paura dell’insuccesso, paura della
morte. La paura porta alla crudeltà, ed è per questo che crudeltà e religione stanno
bene insieme. Oggi, tanti fenomeni non sono più misteriosi grazie alla scienza, che si
è opposta alla religione cristiana, alle Chiese, e a tutti i princìpi anacronistici. La
scienza può aiutare l’umanità a superare questa vile paura, nella quale ha vissuto per
tante generazioni. Con l’aiuto della scienza e del nostro cuore, impareremo a non
cercare aiuti immaginari, a non inventare alleati in Cielo, ma piuttosto a valerci delle
nostre forze per rendere questo mondo più piacevole e diverso da quello che è
divenuto, in questi secoli, sotto l’influsso delle Chiese.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
dell’ignoto, in parte, come ho già detto, il bisogno istintivo di immaginare qualcuno
che ci aiuti e ci protegga nei pericoli: suppergiù una specie di fratello maggiore. In
principio, dunque, fu la paura: paura dell’occulto, paura dell’insuccesso, paura della
morte. La paura porta alla crudeltà, ed è per questo che crudeltà e religione stanno
bene insieme. Oggi, tanti fenomeni non sono più misteriosi grazie alla scienza, che si
è opposta alla religione cristiana, alle Chiese, e a tutti i princìpi anacronistici. La
scienza può aiutare l’umanità a superare questa vile paura, nella quale ha vissuto per
tante generazioni. Con l’aiuto della scienza e del nostro cuore, impareremo a non
cercare aiuti immaginari, a non inventare alleati in Cielo, ma piuttosto a valerci delle
nostre forze per rendere questo mondo più piacevole e diverso da quello che è
divenuto, in questi secoli, sotto l’influsso delle Chiese.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“Un giorno,
però, a diciotto anni, leggendo l’autobiografia di John Stuart Mill 1 , trovai questa
frase: «Mio padre mi insegnò che la domanda: “Chi mi creò?” non può avere risposta,
perché suggerisce immediatamente un nuovo interrogativo: “Chi creò Dio?”»
Compresi allora quanto fosse errato l’argomento della Causa Prima. Se tutto deve
avere una causa, anche Dio deve averla. Se niente può esistere senza una causa, allora
perché il mondo sì e Dio no? Questo principio della Causa Prima non è migliore
dell’analoga teoria indù, che afferma come il mondo poggi sopra un elefante, e
l’elefante sopra una tartaruga. Alla domanda: «E la tartaruga dove poggia?» l’indù
rispose: «Vogliamo cambiare discorso?» Non c’è dunque motivo per sostenere che il
mondo debba proprio avere una causa ed un’origine. Potrebbe anche essere sempre
esistito. È soltanto la nostra scarsa immaginazione che vuole trovare un’origine a
tutto.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
però, a diciotto anni, leggendo l’autobiografia di John Stuart Mill 1 , trovai questa
frase: «Mio padre mi insegnò che la domanda: “Chi mi creò?” non può avere risposta,
perché suggerisce immediatamente un nuovo interrogativo: “Chi creò Dio?”»
Compresi allora quanto fosse errato l’argomento della Causa Prima. Se tutto deve
avere una causa, anche Dio deve averla. Se niente può esistere senza una causa, allora
perché il mondo sì e Dio no? Questo principio della Causa Prima non è migliore
dell’analoga teoria indù, che afferma come il mondo poggi sopra un elefante, e
l’elefante sopra una tartaruga. Alla domanda: «E la tartaruga dove poggia?» l’indù
rispose: «Vogliamo cambiare discorso?» Non c’è dunque motivo per sostenere che il
mondo debba proprio avere una causa ed un’origine. Potrebbe anche essere sempre
esistito. È soltanto la nostra scarsa immaginazione che vuole trovare un’origine a
tutto.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“J'estime que dans toutes les définitions de la vie bienheureuse , il faut faire entrer un instinct d'animal , sans quoi la vie devient fade et sans intérêt”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“Si nous n'avions pas peur de la mort , je ne crois pas que serait jamais née l'idée d'immortalité.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“Ale kto by mówił przeciwko Duchowi Świętemu, nie będzie mu odpuszczone ani w tym wieku ani w przyszłym". Tekst ten stał się przyczyną niezliczonych cierpień, gdyż wszelkiego rodzaju ludzie wyobrażali sobie iż popełnili grzech przeciw Duchowi Świętemu, i żyli w przekonaniu, że nie otrzymają przebaczenia ani w tym, ani w tamtym świecie. Jestem pewny, że człowiek prawdziwie dobry nie szerzyłby na
świecie podobnych trwóg i obaw.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
świecie podobnych trwóg i obaw.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“I think all this doctrine, that hell-fire is a punishment for sin, is a doctrine of cruelty. It is a doctrine that put cruelty into the world and gave the world generations of cruel torture; and the Christ of the Gospels, if you could take Him asHis chroniclers represent Him, would certainly have to be considered partly responsible for that.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“You find as you look around the world that every single bit of progress in humane feeling, every improvement in the criminal law, every step towards the diminution of war, every step towards better treatment of the coloured races, or every mitigation of slavery, every moral progress that there has been in the world, has been consistently opposed by the organised Churches of the world.”
― Why I am not a Christian: and Other Essays on Religion and Related Subjects
― Why I am not a Christian: and Other Essays on Religion and Related Subjects
“The whole conception of God… is a conception quite unworthy of free men.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“CONQUER THE WORLD BY INTELLIGENCE and not merely by being slavishly subdued by the terror that comes from it.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“See the world as it is and be not afraid of it. Conquer the world by intelligence and not merely by being slavishly subdued by the terror that comes from it!”
― Why I Am Not a Christian
― Why I Am Not a Christian
“Any system of morals which has a theological basis becomes one of the tools by which the holders of power preserve their authority and impair the intellectual vigor of the young.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects