Why I Am Not a Christian and Other Essays on Religion and Related Subjects Quotes

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Why I Am Not a Christian and Other Essays on Religion and Related Subjects Quotes
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“What really moves people to believe in God is not any intellectual argument at all. Most people believe in God because they have been taught from early infancy to do it, and that is the main reason.
Then I think that the next most powerful reason is the wish for safety, a sort of feeling that there is a big brother who will look after you. That plays a very profound part in influencing people's desire for a belief in God.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
Then I think that the next most powerful reason is the wish for safety, a sort of feeling that there is a big brother who will look after you. That plays a very profound part in influencing people's desire for a belief in God.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“Those who have a scientific outlook on human behaviour, moreover, find it impossible to label any action as ‘sin’; they realise that what we do has its origin in our heredity, our education, and our environment, and that it is by control of these causes, rather than by denunciation, that conduct injurious to society is to be prevented.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“My own view on religion is that of Lucretius. I regard it as a disease born of fear and as a source of untold misery to the human race.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“When two men of science disagree, they do not invoke the secular arm; they wait for further evidence to decide the issue, because, as men of science, they know that neither is infallible. But when two theologians differ, since there is no criteria to which either can appeal, there is nothing for it but mutual hatred and an open or covert appeal to force.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“For all serious intellectual progress depends upon a certain kind of independence of outside opinion, which cannot exist where the will of the majority is treated with that kind of religious respect which the orthodox give to the will of God.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“Where envy is unavoidable it must be used as a stimulus to one’s own efforts, not to the thwarting of the efforts of rivals.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“A good world needs knowledge, kindliness, and courage; it does not need a regretful hankering after the past or a fettering of the free intelligence by the words uttered long ago by ignorant men. It needs a fearless outlook and a free intelligence. It needs hope for the future, not looking back all the time toward a past that is dead, which we trust will be far surpassed by the future that our intelligence can create.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“Religion prevents our children from having a rational education; religion prevents us from removing the fundamental causes of war; religion prevents us from teaching the ethic of scientific co-operation in place of the old fierce doctrines of sin and punishment. It is possible that mankind is on the threshold of a golden age; but, if so, it will be necessary first to slay the dragon that guards the door, and this dragon is religion.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“It is possible that mankind is on the threshold of a golden age; but, if so, it will be necessary first to slay the dragon that guards the door, and this dragon is religion.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“I would invite any Christian to accompany me to the children's ward of a hospital, to watch the suffering that is there being endured, and then to persist in the assertion that those children are so morally abandoned as to deserve what they are suffering. In order to bring himself to say this, a man must destroy in himself all feelings of mercy and compassion. He must, in short, make himself as cruel as the God in whom he believes. No man who believes that all is for the best in this suffering world can keep his ethical values unimpaired, since he is always having to find excuses for pain and misery. The”
― Why I Am Not a Christian
― Why I Am Not a Christian
“It is not rational arguments but emotions that cause belief in a future life.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“We ought to make the best we can of the world, and if it is not so good as we wish, after all it will still be better than what these others have made of it in all these ages. A good world needs knowledge, kindliness, and courage; it does not need a regretful hankering after the past or a fettering of the free intelligence by the words uttered long ago by ignorant men. It needs a fearless outlook and a free intelligence. It needs hope for the future, not looking back all the time toward a past that is dead, which we trust will be far surpassed by the future that our intelligence can create.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“Religion is based, I think, primarily and mainly upon fear. It is partly the terror of the unknown and partly, as I have said, the wish to feel that you have a kind of elder brother who will stand by you in all your troubles and disputes. Fear is the basis of the whole thing -- fear of the mysterious, fear of defeat, fear of death. Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion have gone hand in hand.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“There is no reason why the world could not have come into being without a cause; nor, on the other hand, is there any reason why it should not have always existed. There is no reason to suppose that the world had a beginning at all. The idea that things must have a beginning is really due to the poverty of our imagination.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“You find as you look around the world that every single bit of progress in humane feeling, every improvement in the criminal law, every step toward the diminution of war, every step toward better treatment of the colored races, or every mitigation of slavery, every moral progress that there has been in the world, has been consistently opposed by the organized churches of the world. I say quite deliberately that the Christian religion, as organized in its churches, has been and still is the principal enemy of moral progress in the world.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“A strange mystery it is that Nature, omnipotent but blind, in the revolutions of her secular hurryings through the abysses of space, has brought forth at last a child subject still to her power but gifted with sight, with knowledge of good and evil, with the capacity of judging all the works of his unthinking mother.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“I must say that I think all this doctrine, that hell-fire is a punishment for sin, is a doctrine of cruelty. It is a doctrine that put cruelty into the world and gave the world generations of cruel torture; and the Christ of the Gospels, if you could take Him as His chroniclers represent Him, would certainly have to be considered partly responsible for that.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“Religion is based, I think, primarily and mainly upon fear.....Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion has gone hand-in-hand.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“Women cannot enjoy a tolerable position in society where it is considered of the utmost importance that they should not infringe a very rigid moral code.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“I am as firmly convinced that religions do harm as I am that they are untrue.
The harm that is done by a religion is of two sorts, the one depending on the kind of belief which it is thought ought to be given to it, and the other upon the particular tenets believed. As regards the kind of belief: it is thought virtuous to have faith - that is to say, to have a conviction which cannot be shaken by contrary evidence. Or, if contrary evidence might induce doubt, it is held that contrary evidence must be suppressed. On such grounds the young are not allowed to hear arguments, in Russia, in favour of Capitalism, or, in America, in favour of Communism. This keeps the faith of both intact and ready for internecine war. The conviction that it is important to believe this or that, even if a free inquiry would not support the belief, is one which is common to almost all religions and which inspires all systems of State education. The consequence is that the minds of the young are stunted and are filled with fanatical hostility both to those who have other fanaticisms, and, even more virulently, to those who object to all fanaticisms.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
The harm that is done by a religion is of two sorts, the one depending on the kind of belief which it is thought ought to be given to it, and the other upon the particular tenets believed. As regards the kind of belief: it is thought virtuous to have faith - that is to say, to have a conviction which cannot be shaken by contrary evidence. Or, if contrary evidence might induce doubt, it is held that contrary evidence must be suppressed. On such grounds the young are not allowed to hear arguments, in Russia, in favour of Capitalism, or, in America, in favour of Communism. This keeps the faith of both intact and ready for internecine war. The conviction that it is important to believe this or that, even if a free inquiry would not support the belief, is one which is common to almost all religions and which inspires all systems of State education. The consequence is that the minds of the young are stunted and are filled with fanatical hostility both to those who have other fanaticisms, and, even more virulently, to those who object to all fanaticisms.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“The same thing applies to the mind. We think and feel and act, but there is not, in addition to thoughts and feelings and actions, a bare entity, the mind or the soul, which does or suffers these occurrences. The mental capacity of a person is a continuity of habit and memory: there was yesterday one person whose feelings I can remember, and that person I regard as myself of yesterday; but, in fact, myself of yesterday was only certain mental occurrences which are now remembered and are regarded as part of the person who now recollects them. All that constitutes a person is a series of experiences connected by memory and by certain similarities of the sort we call habit.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“As soon as absolute truth is supposed to be contained in the sayings of a certain man, there is a body of experts to interpret his sayings, and these experts infallibly acquire power, since they hold the key to truth. Like any other privileged caste, they use their power for their own advantage. They are, however, in one respect worse than any other privileged caste, since it is their business to expound an unchanging truth, revealed once for all in utter perfection, so that they become necessarily opponents of all intellectual and moral progress.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“The objections to religion are of two sorts -- intellectual and moral. The intellectual objection is that there is no reason to suppose any religion true; the moral objection is that religious precepts date from a time when men were more cruel than they are and therefore tend to perpetuate inhumanities which the moral conscience of the age would otherwise outgrow.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“You find this curious fact, that the more intense has been the religion of any period and the more profound has been the dogmatic belief, the greater has been the cruelty and the worse has been the state of affairs.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“it is a most astonishing thing that people can believe that this world, with all the things that are in it, with all its defects, should be the best that omnipotence and omniscience have been able to produce in millions of years.”
― Why I Am Not a Christian
― Why I Am Not a Christian
“In the part of this universe that we know there is great injustice, and often the good suffer, and often the wicked prosper, and one hardly knows which of those is the more annoying; but if you are going to have justice in the universe as a whole you have to suppose a future life to redress the balance of life here on earth. So they say that there must be a God, and there must be heaven and hell in order that in the long run there may be justice.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“The world needs open hearts and open minds, and it is not through rigid systems, whether old or new, that these can be derived.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“The essence of nice people is that they hate life as manifested in tendencies to co-operation, in the boisterousness of children, and above all in sex, with the thought of which they are obsessed. In a word, nice people are those who have nasty minds.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“it is flattering to suppose that the universe is controlled by a Being who shares our taste and prejudices.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
“As soon as absolute truth is supposed to be contained in the saying of a certain man, there is a body of experts to interpret his sayings, and these experts infallibly acquire power, since they hold the key to truth. like any other privileged caste, they use their power for their own advantage.”
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects
― Why I Am Not a Christian and Other Essays on Religion and Related Subjects