Status Updates From Disidentifications: Queers ...

“Halperin suggests that ‘To practice a stylistics of the self ultimately means to cultivate that part of oneself that leads beyond oneself, that transcends oneself: it is to elaborate the strategic possibilities of what is the most impersonal dimension of personal life — namely, the capacity to ´realize oneself´ by becoming other than what one is.’”

(in reference to Foucault) “we must ‘work at becoming homosexual and not be obstinate in recognizing that we are.’ Homosexuality is desirable because a homosexual way of life allows us to reimagine sociality. The homosexual needs to ‘invent from A to Z a relationship that is formless’ and eventually to arrive at a ‘multiplicity of relations.’”

“They resort to drag, song, mime, dance, etc. … in order to trouble them, to stir up uncertain desire-zones that they always more or less refuse to explore. The question is no longer to know whether one will play feminine against masculine or the reverse, but to make bodies, all bodies, break away from the representations and restraints on the ‘social body.’” (Guattari)

“The queer trend that I am identifying is in many ways an effort to reclaim the past and put it in direct relationship with the present. Autoethnography is not interested in searching for some lost and essential experience, because it understands the relationship that subjects have with their own pasts as complicated yet necessary fictions.”

“People of color, queers of color, white queers, and other minorities occasionally and understandably long for separatist enclaves outside of the dominant culture. Such enclaves, however, are often politically disadvantageous when one stops to consider the ways in which the social script depends on minority factionalism and isolationism to maintain the status of the dominant order.”