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In what we can call the modern period, from the seventeenth century, there has been a continual debate, with philosophers reacting to and feeding off each other, about the nature of language. I think we can cast light on this debate if we
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“Must we choose Thomas or Newman in this unhealthy epoch, struggling as it is between integralism and modernism [...] No, the choice of this hour as we stand at the central point of the spiritual crisis of our time is not Thomas or Newman, but, true to the spirit of Catholic polarity, Thomas and Newman.”
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“An intention for the future stands to the acting one engages in when one starts to execute it, or, equivalently, to the intention in action that it becomes at that point, as a caterpillar stands to the butterfly it becomes in metamorphosis.”
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“Not only powers of intentional action, the power of intentional action is self-predicated. She who acts intentionally knows herself to have this power. The self-predication I am an intentional agent underlies and is contained in any dynamic self-predication I am doing A. Indeed, this self- predication is none other than the consciousness expressed by the word I in I am doing A. Once one recognizes this, it becomes much easier to read German Idealism.”
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“A capacity as such is directed to an act. Wherefore we seek to know the nature of a capacity from the act to which it is directed, and consequently the nature of a capacity is diversified as the nature of the act is diversified.”
― Summa Theologiae
― Summa Theologiae
“But what is Pacem in Terris’s most important contribution in the context of the genesis of Gaudium et Spesis its repeated recourse to‘the signs of the times’ as measures and tools with which to comprehend the reality of a constantly changing world. The innovation of this approach lies in its implied recommendation to study in all seriousness contemporary reality and society in order to determine in which way the values of the Gospel have materialized in today’s world. Rather than relying on pre-established and traditional doctrine to judge present-day reality, Catholic believers are enjoined to place trust in investigatory methods that could be described as sociological, historical, and anthropological, before making value judgements on the phenomena of today’s world”
― The Spirit of Vatican II: Western European Progressive Catholicism in the Long Sixties
― The Spirit of Vatican II: Western European Progressive Catholicism in the Long Sixties
Caleb’s 2025 Year in Books
Take a look at Caleb’s Year in Books, including some fun facts about their reading.
301 books
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212 friends
332 books
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13 friends
2,910 books
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211 friends
435 books
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333 friends
4,217 books
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924 friends
64 books
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24 friends
1,803 books
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82 friends
415 books
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110 friends
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