Caleb

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See all 115 books that Caleb is reading…
Book cover for The American Catholic Revolution: How the Sixties Changed the Church Forever
A history-of-ideas approach to the past presumes that beneath the multifarious events taking place in any age, influencing dominant personalities and shaping popular opinion, there are overarching ideas or ideologies that give meaning and ...more
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Pope Francis
“Now, more than ever, what is revealed is the fallacy of making individualism the organizing principle of society. What will be our new principle?
We need a movement of people who know we need each other, who have a sense of responsibility to others and to the world. We need to proclaim that being kind, having faith, and working for the common good are great life goals that need courage and vigor; while glib superficiality and the mockery of ethics have done us no good. The modern era, which has developed equality and liberty with such determination, now needs to focus on fraternity with the same drive and tenacity to confront the challenges ahead. Fraternity will enable freedom and equality to take its rightful place in the symphony.”
Pope Francis, Let Us Dream: The Path to a Better Future

“Must we choose Thomas or Newman in this unhealthy epoch, struggling as it is between integralism and modernism [...] No, the choice of this hour as we stand at the central point of the spiritual crisis of our time is not Thomas or Newman, but, true to the spirit of Catholic polarity, Thomas and Newman.”
Erich Przywara

“An intention for the future stands to the acting one engages in when one starts to execute it, or, equivalently, to the intention in action that it becomes at that point, as a caterpillar stands to the butterfly it becomes in metamorphosis.”
action theory

Hans Urs von Balthasar
“Every kind of integralism, open or disguised, is contrary in principle to true catholicity, which can win to itself and comprise all things only if it delivers itself up and dies like the seed to rise again.”
Hans Urs von Balthasar

“What we have to realize instead is that possession of a rational capacity, whichever capacity it is, is to be explained through acts that already manifest the capacity in question, yet in a particular manner: namely, in a manner that is mediated through and dependent on the exemplary acts of another subject.”
Andrea Kern, Sources of Knowledge: On the Concept of a Rational Capacity for Knowledge

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