Pat Downs

“In life, Lincoln’s motives were moral as well as political—a reminder that our finest presidents are those committed to bringing a flawed nation closer to the light, a mission that requires an understanding that politics divorced from conscience is fatal to the American experiment in liberty under law. In years of peril he pointed the country toward a future that was superior to the past and to the present; in years of strife he held steady. Lincoln’s life shows us that progress can be made by fallible and fallen presidents and peoples—which, in a fallible and fallen world, should give us hope.”
― Jon Meacham, And There Was Light: Abraham Lincoln and the American Struggle

“Life in community with broken people will always include such disappointments. But they can be met with resilience, and with a faith in the eternal significance of a life lived with the suffering. Such a life will never be easy or tidy; the work is endless and will always stretch on before us.”
― Dorothy Day, The Reckless Way of Love: Notes on Following Jesus

“Though slavery officially ended after the Civil War, the Christianity that blessed white supremacy did not go away. It doubled down on the Lost Cause, endorsed racial terrorism during the Redemption era, blessed the leaders of Jim Crow, and continues to endorse racist policies as traditional values under the guise of a "religious right." As a Christian minister myself, I understand why, for my entire ministry, the number of people who choose not to affiliate with any religious tradition has doubled each decade. An increasingly diverse America is tired of the old slaveholder religion.

But this is why the freedom church that David George joined in the late 1760s is so important. We who speak out in public life to insist that God cares about love, justice, and mercy and to call people of faith to stand with the poor, the uninsured, the undocumented, and the incarcerated are often accused of preaching something new. But those who claim "traditional values" to defend unjust policies do not represent the tradition of David George, George Liele, and Brother Palmer. They do not represent the Black, white, and Tuscaroran people of Free Union, North Carolina, who taught my people for generations that there is no way to worship Jesus without being concerned about justice in the world.”
― William J. Barber II, Four Hundred Souls: A Community History of African America, 1619-2019

“Those who romanticize the concept of leaderless movements often misleadingly deploy Ella Baker's words, "Strong people don't need [a] strong leader." Baker delivered this message in various iterations over her fifty-year career working in the trenches of racial-justice struggles, but what she meant was specific and contextual. She was calling for people to disinvest from the notion of the messianic, charismatic leader who promises political salvation in exchange for deference. Baker also did not mean that movements would naturally emerge without collective analysis, serious strategizing, organizing, mobilizing and consensus building.”
― Angela Y. Davis, Freedom is a Constant Struggle: Ferguson, Palestine and the Foundations of a Movement