Jarrel Oliveira

“What is the lesson in this historical parade of end-times prediction? While predictions of the world’s end often have spawned intense evangelistic outreach”
― Brian P. Irwin, After Dispensationalism: Reading the Bible for the End of the World

“Negatively”
― Brian P. Irwin, After Dispensationalism: Reading the Bible for the End of the World

“Literalism thirsts for the removal of doubt in religion, enabling believers to justify all kinds of political oppression in the name of God and country. During slavery blacks were encouraged to be obedient slaves because it was the will of God. After all, Paul did say "slaves obey your masters"; and because of the "curse of Ham," blacks have been considered inferior to whites. Even today the same kind of literalism is being used by white scholars to encourage blacks to be nonviolent, as if nonviolence were the only possible expression of Christian love. It is surprising that it never dawns on these white religionists that oppressors are in no moral position to dictate what a Christian response is. Jesus' exhortations to "turn the other cheek" and "go the second mile" do not mean that blacks should let whites walk all over them. We cannot use Jesus' behavior in the first century as a literal guide for our actions in the twentieth century. To do so is to fall into the same trap that fundamentalists fall into. It destroys Christian freedom, the freedom to make decisions patterned on, but not dictated by, the example of Jesus.”
― James H. Cone, A Black Theology of Liberation

“Misreading rhetorical techniques and skipping the social and historical contexts means that dispensationalist end-times writers don’t see the return from exile and the resettlement of the promised land as prophetic fulfilment. Most Old Testament passages that dispensationalists understand as speaking of the millennium point to”
― Brian P. Irwin, After Dispensationalism: Reading the Bible for the End of the World