The Making of Biblical Womanhood Quotes
The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
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Beth Allison Barr17,669 ratings, 4.38 average rating, 3,295 reviews
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The Making of Biblical Womanhood Quotes
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“Instead of being a point of pride for Christians, shouldn't the historical continuity of a practice that has caused women to fare much worse than men for thousands of years caused concern? Shouldn't Christians, who are called to be different from the world, treat women differently?
What if patriarchy isn't divinely ordained but is a result of human sin?”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
What if patriarchy isn't divinely ordained but is a result of human sin?”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“In a world that didn’t accept the word of a woman as a valid witness, Jesus chose women as witnesses for his resurrection. In a world that gave husbands power over the very lives of their wives, Paul told husbands to do the opposite—to give up their lives for their wives. In a world that saw women as biologically deformed men, monstrous even, Paul declared that men were just like women in Christ.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“The greatest trick the devil ever pulled was convincing Christians that oppression is godly. Their God ordained some people, simply because of their sex or skin color (or both), as belonging under the power of other people.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“Ironically, complementarian theology claims it is defending a plain and natural interpretation of the Bible while really defending an interpretation that has been corrupted by our sinful human drive to dominate others and build hierarchies of power and oppression.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“Patriarchy exists in the Bible because the Bible was written in a patriarchal world. Historically speaking, there is nothing surprising about biblical stories and passages riddled with patriarchal attitudes and actions. What is surprising is how many biblical passages and stories undermine, rather than support, patriarchy.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“I knew the problem wasn’t a lack of women leading in church history. The problem was simply that women’s leadership has been forgotten, because women’s stories throughout history have been covered up, neglected, or retold to recast women as less significant than they really were.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“Like racism, patriarchy is a shapeshifter—conforming to each new era, looking as if it has always belonged.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“It is in Genesis 3:16 (God speaking to the woman) where we first see hierarchy in human relationships. . . . Hierarchy was not God’s will for the first pair, but it was imposed when they chose to disregard his command and eat the forbidden fruit. . . . Adam would now be subject to his source (the ground), even as Eve was now subject to her source (Adam). This was the moment of the birth of patriarchy. As a result of their sin, the man was now the master over the woman, and the ground was now master over the man, contrary to God’s original intention in creation.34 Patriarchy wasn’t what God wanted; patriarchy was a result of human sin.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“Ideas matter. Ideas that depict women as less than men influence men to treat women as less than men. Ideas that objectify women result in women being treated like objects (sex objects, mostly).”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“Ironically, complementarian theology claims it is defending a plain and natural interpretation of the Bible while really defending an interpretation that has been corrupted by our sinful human drive to dominate others and build hierarchies of power and oppression. I can’t think of anything less Christlike than hierarchies like these.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“Women have always been wives and mothers, but it wasn’t until the Protestant Reformation that being a wife and a mother became the “ideological touchstone of holiness” for women.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“From Mary Magdalene to Waldensian women, Ursuline nuns, Moravian wives, Quaker sisters, Black women preachers, and suffragette activists, history shows us that women do not wait on the approval of men to do the work of God.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“When we differentiate women because of their sex, we objectify them and deny them their humanity.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“Patriarchy walks hand in hand with racism, and it always has. The same biblical passages used to declare black people unequal are used to declare women unfit for leadership. Patriarchy and racism are "interlocking structures of oppression" Isn't it time we get rid of both?”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“Patriarchy walks with structural racism and systemic oppression, and it has done so consistently throughout history.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“Once I finally came face to face with the ugliness and pervasiveness of historical patriarchy, I realized that rather than being different from the world, Christians were just like everyone else in their treatment of women. When Dobson upheld a battered woman's desire to remain with her husband, he was just one more voice in more than four thousand years of history that agreed: women's place is under the power of men.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“No, the problem in the church is not strong women, but rather weak men who feel threatened by strong women, and have tried various means, even by dubious exegesis, to prohibit them from exercising their gifts and graces in the church.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“So here is my question for complementarian evangelicals: What if you are wrong? What if evangelicals have been understanding Paul through the lens of modern culture instead of the way Paul intended to be understood? The evangelical church fears that recognizing women's leadership will mean bowing to cultural peer pressure. But what if the church is bowing to cultural peer pressure by denying women's leadership? What if, instead of a "plain and natural" reading, our interpretation of Paul - and subsequent exclusion of women from leadership roles - results from succumbing to the attitudes and patterns of thinking around us? Christians in the past may have used Paul to exclude women from leadership, but this doesn't mean that the subjugation of women is biblical. It just means that Christians today are repeating the same mistake of Christians in the past - modeling our treatment of women after the world around us instead of the world Jesus shows us is possible.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“Adam’s rebellion was claiming God’s authority for himself, and Eve’s rebellion was submitting to Adam in place of God.37”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“Instead of justifying male authority on account of female inferiority, the Christian household codes affirm women as having equal worth to men. Instead of focusing on wifely submission (everyone was doing that), the Christian household codes demand that the husband do exactly the opposite of what Roman law allowed: sacrificing his life for his wife instead of exercising power over her life.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“Glorifying the past because we like the story better isn't history; it's propaganda.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“Patriarchy looks right because it is the historical practice of the world.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“For example, Katherine Zell, wife of the Strasbourg reformer Matthew Zell, demanded that she be judged “not according to the standards of a woman, but according to the standards of one whom God has filled with the Holy Spirit.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“If we look at the broad sweep of history, we find some interesting patterns regarding the size of women’s rooms. When political and social structures are less centralized and less clearly defined, women often experience greater agency; their rooms are bigger. It is no accident that the stories of the most authoritative women in Christian history stem from the fourth century through the tenth century, when the authority structures of Christianity—not to mention the political structures to which Christianity became attached—were more fluid. It is also no accident that, after the ecclesiastical hierarchy became more centralized and more powerful during the central Middle Ages, women’s ability to exercise formal authority diminished; women’s rooms became smaller. There are always exceptions, of course, but these general patterns are clear.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“It’s true that historical memory about female leadership empowered later women like Margery Kempe to preach, teach, and lead. But it’s also true that patriarchal beliefs about the inferiority and impurity of female bodies made it more difficult for women to exercise these spiritual gifts.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“I knew that biblical womanhood, rather than looking like the freedom offered by Jesus and proclaimed by Paul, looks much more like the non-Christian systems of female oppression that I teach my students about when we discuss the ancient worlds of Mesopotamia and Greece. As Christians we are called to be different from the world. Yet in our treatment of women, we often look just like everyone else. Ironically, complementarian theology claims it is defending a plain and natural interpretation of the Bible while really defending an interpretation that has been corrupted by our sinful human drive to dominate others and build hierarchies of power and oppression. I can’t think of anything less Christlike than hierarchies like these.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“What if evangelicals remembered women like Christine de Pizan and Dorothy L. Sayers? What if we remembered that women have always been leaders, teachers, and preachers, even in evangelical history? What if our seminaries used textbooks that included women? What if our Sunday school and Bible study curriculum correctly reflected Junia as an apostle, Priscilla as a coworker, and women like Hildegard of Bingen as preachers? What if we recognized women’s leadership the same way Paul did throughout his letters—even entrusting the Letter to the Romans to the deacon Phoebe? What if we listened to women in our evangelical churches the way Jesus listened to women?”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“it wasn’t until I began to pull on the historical threads that weave complementarianism together that I really began to doubt it. You see, I had fallen for the biggest lie of all: that adhering to complementarianism is the only option for those who believe the Bible is the authoritative Word of God. After all, Paul says clearly that the man is the head and the wife is to submit. Except now I know that when Paul’s words are contextualized both theologically and historically, they read rather differently. So while experience shapes my perspective of complementarian teachings, evidence from my research as a scholar, my teaching as a college professor, and my professional and personal study of the Bible has led me to abandon these teachings. Evidence shows me how Christian patriarchy was built, stone by stone, throughout the centuries. Evidence shows me how, century after century, arguments for women’s subordination reflect historical circumstances more than the face of God. Evidence shows me that just because complementarianism uses biblical texts doesn’t mean it reflects biblical truth. Evidence shows me the trail of sin and destruction left in the wake of teachings that place women under the power of men. Evidence shows me, throughout history, the women who have always known the truth about patriarchy and who have always believed that Jesus sets women free.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“The greatest trick the devil ever pulled was convincing Christians that oppression is godly.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
“So much textual and historical evidence counters the complementarian model of biblical womanhood and the theology behind it. Sometimes I am dumbfounded that this is a battle we are still fighting.”
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
― The Making of Biblical Womanhood: How the Subjugation of Women Became Gospel Truth
