“The revival of magical beliefs is possible today because it no longer represents a social threat. The mechanization of the body is so constitutive of the individual that, at least in industrialized countries, giving space to the belief in occult forces does not jeopardize the regularity of social behavior. Astrology too can be allowed to return, with the certainty that even the most devoted consumer of astral charts will automatically consult the watch before going to work.”
― Caliban and the Witch: Women, the Body and Primitive Accumulation
― Caliban and the Witch: Women, the Body and Primitive Accumulation
“A recent paper reviewed the findings from all available studies of the relationship between empathy and aggression. The results are summarized in the title: “The (Non)Relation between Empathy and Aggression: Surprising Results from a Meta-Analysis.” They report that only about 1 percent of the variation in aggression is accounted for by lack of empathy. This means that if you want to predict how aggressive a person is, and you have access to an enormous amount of information about that person, including psychiatric interviews, pen-and-paper tests, criminal records, and brain scans, the last thing you would bother to look at would be measures of the person’s empathy.
Being high in empathy doesn’t make one a good person, and being low in empathy doesn’t make one a bad person.”
― Against Empathy: The Case for Rational Compassion
Being high in empathy doesn’t make one a good person, and being low in empathy doesn’t make one a bad person.”
― Against Empathy: The Case for Rational Compassion
“If democracy and self-rule are the fundamentals, then why should people give up these rights when they enter their workplace? In politics we fight like tigers for freedom, for the right to elect our leaders, for freedom of movement, choice of residence, choice of what work to pursue— control of our lives, in short. And then we wake up in the morning and go to work, and all those rights disappear. We no longer insist on them. And so for most of the day we return to feudalism. That is what capitalism is— a version of feudalism in which capital replaces land, and business leaders replace kings. But the hierarchy remains. And so we still hand over our lives’ labor, under duress, to feed rulers who do no real work.”
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“Masks are arrested expressions and admirable echoes of feeling, at once faithful, discrete, and superlative. Living things in contact with the air must acquire a cuticle, and it is not urged against cuticles that they are not hearts; yet some philosophers seem to be angry with images for not being things, and with words for not being feelings. Words and images are like shells, no less integral parts of nature than are the substances they cover, but better addressed to the eye and more open to observation. I would not say that substance exists for the sake of appearance, or faces for the sake of masks, or the passions for the sake of poetry and virtue. Nothing arises in nature for the sake of anything else; all these phases and products are involved equally in the round of existence.”
― Soliloquies in England & Later Soliloquies
― Soliloquies in England & Later Soliloquies
“Quis hic locus, quae regio, quae mundi plaga? ubi sum? sub ortu solis, an sub cardine glacialis ursae?"
"What place is this, what region, what quarter of the world? Where am I? Under the rising of the sun or beneath the wheeling course of the frozen bear?”
Hercules Furens (The Mad Hercules), Act 5, line 1138”
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"What place is this, what region, what quarter of the world? Where am I? Under the rising of the sun or beneath the wheeling course of the frozen bear?”
Hercules Furens (The Mad Hercules), Act 5, line 1138”
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