Too often, conversations around faith and culture treat “the culture” as something outside ourselves; in reality, it’s the water in which we swim.
“The task is the same in every generation: If God's Word is to be heard, we who love it must stand in its defense.”
― Scripture Alone: Exploring the Bible's Accuracy, Authority and Authenticity
― Scripture Alone: Exploring the Bible's Accuracy, Authority and Authenticity
“Almost every single collapse involving denominations and churches in regard to historic Christian beliefs can be traced back to a degradation in that group’s view of the Bible as the inspired and inerrant revelation of God’s truth.”
― Scripture Alone: Exploring the Bible's Accuracy, Authority and Authenticity
― Scripture Alone: Exploring the Bible's Accuracy, Authority and Authenticity
“Many in our world today want us to believe that we can except Christ simply as a Savior from sin, but not the Lord of our lives. They teach essentially that a person can perform an act of believing on Christ once, and after this, they can fall away even into total unbelief and yet still supposedly be "saved". Christ does not call men in this way. Christ does not save men in this way. The true Christian is the one continually coming, always believing in Christ. Real Christian faith is an ongoing faith, not a one-time act. If one wishes to be eternally satiated, one meal is not enough. If we wish to feast on the bread of heaven, we must do so all our lives. We will never hunger or thirst if we are always coming and always believing in Christ. He's our sufficiency. Christ the bread from heaven. We must feed on all of Christ, not just the parts we happen to like. Christ is not the Savior of anyone unless He is their Lord as well.”
― Drawn by the Father: A study of John 6:35-45
― Drawn by the Father: A study of John 6:35-45
“All pretense has been taken away from man. He cannot plead ignorance, for the revelation (1) has been made to him by God himself (ὁ θεὸς γὰρ αὐτοῖς ἐφανέρωσεν), (2) has been constant and consistent from the beginning of time (ἀπὸ κτίσεως κόσμου), and (3) is currently being perceived, and that clearly (νο-ούμενα καθορᾶται). Indeed, it could be properly understood that it is the intention of the revelation to render man without excuse. This would fit well with the purpose of Paul expressed in his concluding indictment of all of mankind—“for we have already charged that Jews and Greeks alike are all under sin” (Romans 3:9)—and none can make a case against their sinfulness in light of the clarity of God’s revelation.”
― The God Who Justifies
― The God Who Justifies
“In the vast majority of instances today a Protestant has no idea what the word itself denotes, what the historical background behind it was, nor why he should really care.”
― The God Who Justifies
― The God Who Justifies
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