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“You know, they straightened out the Mississippi River in places, to make room for hourse and livable acreage. Occasionally the river floods these places. "Floods" is the word they use, but in fact it is not flooding; it is remembering. Remembering where it used to be. All water has a perfect memory and is forever trying to get back to where it was. Writers are like that: remembering where we were, that valley we ran through, what the banks were like, the light that was there and the route back to our original place. It is emotional memory--what the nerves and the skin remember as well as how it appeared. And a rush of imagination is our "flooding.”
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―
“I dreamed of setting it up out here in front of where I am sitting now, on the tripod that I would have ordered too, and starting, taking my time, to focus on a curling line of water, a piece of the world indifferent to the fact that there is language, that there are names to describe things, and grammar and verbs. My eye, solitary, filled with its own history, is desperate to evade, erase, forget; it is watching now, watching fiercely, like a scientist looking for a cure, deciding for some days to forget about words, to know at last that the words for colours, the blue-grey-green of the sea, the whiteness of the waves, will not work against thefullness of watching the rich chaos they yield and carry.”
― The Empty Family
― The Empty Family
“The poet must not only write the poem but must scrutinize the world intensely, or anyway that part of the world he or she has taken for subject. If the poem is thin, it is likely so not because the poet does not know enough words, but because he or she has not stood long enough among the flowers--has not seen them in any fresh, exciting, and valid way.”
― A Poetry Handbook
― A Poetry Handbook
“When the stories were over, four or five of us walked out the home of our host. The surrounding land, in the persistent light of a far northern summer, was still visible for miles--striated, pitched massifs of the Brooks Range; the shy, willow-lined banks of the John River flowing south from Anaktuvuk Pass; and the flat tundra plain, opening with great affirmation to the north. The landscape seemed alive because of the stories. It was precisely these ocherous tones, the kind of willow, exactly this austerity that had informed the wolverine narratives. I felt exhilaration, and a deeper confirmation of what I had heard. The mundane task that awaited me I anticipated now with pleasure. The stories had renewed in me a sense of the purpose of my life.”
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“I can't tell you how I felt when my father died. But I was able to write Song of Solomon and imagine, not him, and not his specific interior life, but the world that he inhabited and the private or interior life of the people in it. And I can't tell you how I felt reading to my grandmother while she was turning over and over in her bed (because she was dying, and she was not comfortable), but I could try to reconstruct the world that she lived in. And I have suspected, more often than not, that I know more than she did, that I know more than my grandfather and my great-grandmother did, but I also know that I'm no wiser than they were. And whenever I have tried earnestly to diminish their vision and prove to myself that I know more, and when I have tried to speculate on their interior life and match it up with my own, I have been overwhelmed every time by the richness of theirs compared to my own. Like Frederick Douglass talking about his grandmother, and James Baldwin talking about his father, and Simone de Beauvoir talking about her mother, these people are my access to me; they are my entrance into my own interior life. Which is why the images that float around them--the remains, so to speak, at hte archeological site--surface first, and they surface so vividly and so compellingly that I acknowledge them as my route to a reconstruction of a world, to an exploration of an interior life that was not written and to the revelation of a kind of truth.”
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