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Emancipation Afte...
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The Dawn of Every...
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Book cover for At the Risk of Thinking: An Intellectual Biography of Julia Kristeva (Psychoanalytic Horizons)
“Humanity is so caught up in a frantic race for a so-called ‘happiness’—a well-being made up of enjoyment, performance, brilliance—that all vulnerability is considered to be an intolerable, unthinkable menace. This is a vision of humanity ...more
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Naomi Klein
“Extreme violence has a way of preventing us from seeing the interests it serves.”
Naomi Klein, The Shock Doctrine: The Rise of Disaster Capitalism

David Foster Wallace
“I do things like get in a taxi and say, "The library, and step on it.”
David Foster Wallace, Infinite Jest

Audre Lorde
“The master's tools will never dismantle the master's house”
Audre Lorde

Fred Rogers
“Peace means far more than the opposite of war.”
Fred Rogers

Karl Marx
“Private property has made us so stupid and one-sided that an object is only ours when we have it – when it exists for us as capital, or when it is directly possessed, eaten, drunk, worn, inhabited, etc., – in short, when it is used by us. Although private property itself again conceives all these direct realizations of possession only as means of life, and the life which they serve as means is the life of private property – labour and conversion into capital.

In the place of all physical and mental senses there has therefore come the sheer estrangement of all these senses, the sense of having. The human being had to be reduced to this absolute poverty in order that he might yield his inner wealth to the outer world.

The abolition of private property is therefore the complete emancipation of all human senses and qualities, but it is this emancipation precisely because these senses and attributes have become, subjectively and objectively, human. The eye has become a human eye, just as its object has become a social, human object – an object made by man for man. The senses have therefore become directly in their practice theoreticians. They relate themselves to the thing for the sake of the thing, but the thing itself is an objective human relation to itself and to man, and vice versa. Need or enjoyment have consequently lost its egotistical nature, and nature has lost its mere utility by use becoming human use.”
Karl Marx

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