Paula

“Given the fantastic forms of the mythology of the time, it all seems exotically remote. In fact, when we look more closely, we can see that we are dealing with a confrontation which has never ended and is constantly assuming new forms. The confusion mentioned above between the spirit of man and the Spirit of God characterizes all of mankind’s more ambitious religious and philosophical speculations and mysticisms. It constantly devalues the sensible world, visible organization, the flesh, matter: these are mere ‘appearances’, either a deception or something to be seen through and overcome. Concealed behind them lies the only truth, the spirit, which must be set free and brought out into the open. This is the central axiom of all the religions of the East—from their ancient beginnings to their present-day posterity in this allegedly ‘post-Christian age’. We shall see how hard it was for the Fathers after Irenaeus to ward off Gnostic infiltration. In the Middle Ages, from the remote Calabrian monastery of Fiore, the doctrine of Abbot Joachim was to exert an incalculable influence on later generations which has lasted to the present day. He thought that the age of the Incarnation of the Second Person of the Blessed Trinity (together with the organized structure of His Church) would eventually ‘dissolve’ into an age of Pure (Holy!) Spirit.”
― Irenaeus of Lyons, The Scandal of the Incarnation: Irenaeus Against the Heresies

“Very briefly, the man who sees the consistency in things is a wit—and a Calvinist. The man who sees the inconsistency in things is a humorist—and a Catholic. However this may be, Bernard Shaw exhibits all that is purest in the Puritan; the desire to see truth face to face even if it slay us, the high impatience with irrelevant sentiment or obstructive symbol; the constant effort to keep the soul at its highest pressure and speed. His instincts upon all social customs and questions are Puritan. His favourite author is Bunyan.”
― George Bernard Shaw, George Bernard Shaw: Collected Articles, Lectures, Essays and Letters: Essays, lectures, and letters on drama, politics, religion, society by a Nobel laureate

“It is the core argument of this book that these simultaneous accelerations in the Market, Mother Nature, and Moore’s law together constitute the “age of accelerations,” in which we now find ourselves. These are the central gears driving the Machine today. These three accelerations are impacting one another—more Moore’s law is driving more globalization and more globalization is driving more climate change, and more Moore’s law is also driving more potential solutions to climate change and a host of other challenges—and at the same time transforming almost every aspect of modern life.”
― Thomas L. Friedman, Thank You for Being Late: An Optimist's Guide to Thriving in the Age of Accelerations

“Why do you call the people who don’t live in the Close the Lower Orders?” asked Hugh Anthony. “Grandfather calls them God’s Poor.” “Eh?” said the Dean, a little startled, and then he adjusted his eyeglass and rubbed his nose in a puzzled sort of way, as though he did not quite know how to answer. “I suppose,” said Hugh Anthony, “that Saint Hugh of Torminster belonged to the Lower Orders?” “Certainly not,” said the Dean indignantly. “The Blessed Saint Hugh was Abbot of Torminster. I hold – I say it in all humility – a position very like his own.” “Before he was Abbot of Torminster, he kept pigs,” said Hugh Anthony. “Like Mr. Burton, our butcher.” “Merely legendary pigs,” said the Dean. “And the Apostles were fishmongers,” continued the awful child, “like Mr. Robson in the Market Place… It’s a pity, isn’t it, that all the saints seem to belong to the Lower Orders?”
― Christine Rawlins, Beyond the Snow: The Life and Faith of Elizabeth Goudge