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Book cover for The Works of William Perkins, Volume 1
many are content to rest from their ordinary labors on the Sabbath day, but few are careful to consecrate their rest unto God.
Grant Baker liked this
Niki Ludwig Zinzendorf
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Niki Ludwig Zinzendorf
It is the difference between resting unto self and resting unto God. Alas! This is a near lost aspect of the Christian's reasonable service.
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“Satan is never better pleased, than when he sees Christians puzzled and perplexed about those things in religion, which are of no great consequence or importance.”
― Thomas Brooks, The Privy Key of Heaven

“I wish the reader to understand that as often as we mention Faith alone in this question, we are not thinking of a dead faith, which worketh not by love, but holding faith to be the only cause of justification. (Galatians 5:6; Romans 3:22.) It is therefore faith alone which justifies, and yet the faith which justifies is not alone: just as it is the heat alone of the sun which warms the earth, and yet in the sun it is not alone, because it is constantly conjoined with light. Wherefore we do not separate the whole grace of regeneration from faith, but claim the power and faculty of justifying entirely for faith, as we ought.”
― Anonymous

“A hypocrite always reserves one nest-egg or another in his heart or life, for Satan to sit and brood on.”
― Anonymous

Neal Stephenson
“Bud's relationship with the female sex was governed by a gallimaufry of primal impulses, dim suppositions, deranged theories, overheard scraps of conversation, half-remembered pieces of bad advice, and fragments of no-doubt exaggerated anecdotes that amounted to rank superstition.”
― Neal Stephenson, The Diamond Age

“This also is the account to give of the vogue which destructive criticism of the Biblical books has gained in our time; and it is also the reason why detailed refutations of the numerous critical theories of the origin of the Biblical writings, though so repeatedly complete and logically final, have so little effect in abolishing destructive criticism. Its roots are not set in its detailed accounts of the origin of the Biblical writings, but in its anti-supernaturalistic bias: and so long as its two fixed points remain to it - its starting point in unbelief in the supernatural and its goal in a naturalistic development of the religion of Israel and its record - it easily shifts the pathway by which it proceeds from one to the other, according to its varying needs. It is of as little moment to it how it passes from one point to the other, as it is to the electrician what course his wire shall follow after he has secured its end attachments. Therefore theory follows theory with bewildering rapidity and - shall we not say it? - with equally bewildering levity, while the conclusion remains the same.”
― Anonymous

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Post tenebras lux: A reformed readers book club. Reading books by reformers, puritans, and those who love them.
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