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Apologie de Socra...
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The Poems
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Philoctete
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Alfred Döblin
“Skurken är naturligtvis mer syndig, men dessa hedervärda utan hederskänsla är, om ni så vill, värda ett större förakt.”
Alfred Döblin, Berlin Alexanderplatz

Karoline von Günderrode
“Why, then, is everything on earth good except human beings? Why should they alone become different than they are?”
Karoline von Günderrode

Georg Trakl
“It is a stubble field, where a black rain is falling.
It is a brown tree, that stands alone.
It is a hissing wind, that encircles empty houses.
How melancholy the evening is.
A while later,
The soft orphan garners the sparse ears of corn.
Her eyes graze, round and golden, in the twilight
And her womb awaits the heavenly bridegroom.
On the way home
The shepherd found the sweet body
Decayed in a bush of thorns.
I am a shadow far from darkening villages.
I drank the silence of God
Out of the stream in the trees.
Cold metal walks on my forehead.
Spiders search for my heart.
It is a light that goes out in my mouth.
At night, I found myself on a pasture,
Covered with rubbish and the dust of stars.
In a hazel thicket
Angels of crystal rang out once more.”
Georg Trakl

Giacomo Leopardi
“As soon as the child is born, the mother who has just brought him into the world must console him, quiet his crying, and lighten the burden of the existence she has given him. And one of the principal duties of good parents in the childhood and early youth of their children is to comfort them, to encourage them to live,1 because sorrows and ills and passions are at that age much heavier than they are to those who through long experience, or simply because they have lived longer, are used to suffering. And in truth it is only fitting that the good father and the good mother, in trying to console their children, correct as best they can, and ease, the damage they have done by procreating them. Good God! Why then is man born? And why does he procreate? To console those he has given birth to for having been born?”
Giacomo Leopardi, Zibaldone

Andrei Bely
“If you fall for a dark-eyed beauty, pretty as a picture, with lips as sweet as a luscious rasberry, and a gentle face, unrumpled by kisses, like an apple-blossom petal in May, and she becomes your love—then do not say that love is yours: even though you cannot tire of her rounded breasts, of her slender frame that melts in your embrace like wax before a flame. . . . The day will come, that cruel hour will come, the fatal moment will come, when he face will fade, rumpled by kisses, her breasts will no longer quiver at your touch: all this will come to pass; and you will be alone with your own shadow amidst the sunscorched deserts and the dried up springs, where flowers do not bloom and the sunlight plays on the dry skin of a lizard; and you might even see the hairy black tarantula’s lair, all enmeshed in the threads of its web . . . And then your thirsting voice will be raised from the sands, calling longingly to your homeland.
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But if your love is otherwise, if her browless face has once been touched by the black blemish of the pox, if her hair is red, her breasts sagging, her bare feet dirty, and to any extent at all her stomach protrudes, and still she is your love—then that which you have sought and found in her is the sacred homeland of your soul.”
Andrei Bely, The Silver Dove

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