Hiro

“So finding our place in the world as culture makers requires us to pay attention to culture’s many dimensions. We will make something of the world in a particular ethnic tradition, in particular spheres, at particular scales. There is no such thing as “the Culture,” and any attempt to talk about “the Culture,” especially in terms of “transforming the Culture,” is misled and misleading. Real culture making, not to mention cultural transformation, begins with a decision about which cultural world—or, better, worlds—we will attempt to make something of.”
― Andy Crouch, Culture Making: Recovering Our Creative Calling

“The Road Not Taken

Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;

Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,

And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.

I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.”
― Robert Frost

“Many of the streams that feed the river of culture are polluted, and the soil this river should be watering is thus parched and fragmented. Most of these we know, but let me briefly touch on some of the fault lines in the cultural soil (starving the soul) as well as some of the sources of the poisons in the water (polluting the soul).   Starving the cultural soul   One of the most powerful sources of cultural fragmentation has grown out of the great successes of the industrial revolution. Its vision, standards, and methods soon proliferated beyond the factory and the economic realm and were embraced in sectors from education to government and even church. The result was reductionism. Modern people began to equate progress with efficiency. Despite valiant and ongoing resistance from many quarters—including industry—success for a large part of our culture is now judged by efficient production and mass consumption. We often value repetitive, machine-like performance as critical to “bottom line” success. In the seductive industrialist mentality, “people” become “workers” or “human resources,” who are first seen as interchangeable cogs, then treated as machines—and are now often replaced by machines.”
― Makoto Fujimura, Culture Care: Reconnecting with Beauty for our Common Life

“Ask for work. If they don't give you work, ask for bread. If they do not give you work or bread, then take bread.”
― Emma Goldman, Anarchism and Other Essays