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“Gay kids aren’t a “plot point” that you can play with. Gay kids are real, actual kids, teenagers, growing up into awesome adults, and they don’t have the books they need to reflect that. Growing up, my nose was constantly stuck in a book. Growing up as a lesbian, I was told over and over and over by the lack of gayness in said books that I did not exist. That I wasn’t important enough to tell stories about. That I was invisible. Why are we telling our kids this? Why are we telling them that they’re a minority, and they don’t deserve the same rights as straights, that they’re going to grow up in a world that despises them, that the intolerance of humanity will never change, that they’re worthless. It’s not true.”
― Sarah Diemer

“How am I supposed to be this honest? I know you’re not a Magic 8 Ball. You’re just some lady that wrote a book. I fall asleep with that book in my arms because words protect hearts and I’ve got this ache in my chest that won’t go away. I read Raging Flower and now I dream of raised fists and solidarity marches led by matriarchs fueled by café con leche where I can march alongside cigar-smoking doñas and Black Power dykes and all the world’s weirdos and no one is left out. And no one is living a lie.”
― Gabby Rivera

“What about animals slaughtered for our consumption? who among us would be able to continue eating pork chops after visiting a factory farm in which pigs are half-blind and cannot even properly walk, but are just fattened to be killed? And what about, say, torture and suffering of millions we know about, but choose to ignore? Imagine the effect of having to watch a snuff movie portraying what goes on thousands of times a day around the world: brutal acts of torture, the picking out of eyes, the crushing of testicles -the list cannot bear recounting. Would the watcher be able to continue going on as usual? Yes, but only if he or she were able somehow to forget -in an act which suspended symbolic efficiency -what had been witnessed. This forgetting entails a gesture of what is called fetishist disavowal: "I know it, but I don't want to know that I know, so I don't know." I know it, but I refuse to fully assume the consequences of this knowledge, so that I can continue acting as if I don't know it.”
― Slavoj Žižek, Violence: Six Sideways Reflections

“The problem for us is not are our desires satisfied or not. The problem is how do we know what we desire.”
― Slavoj Žižek