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""Against such lewdsters and their lechery
Those that betray them do no treachery."
~ Mistress Page, The Merry Wives of Windsor" — Feb 10, 2017 03:41PM
""Against such lewdsters and their lechery
Those that betray them do no treachery."
~ Mistress Page, The Merry Wives of Windsor" — Feb 10, 2017 03:41PM
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""...adoration and holiness, in other words, love of God and one's neighbor."" — Dec 03, 2016 10:30AM
""...adoration and holiness, in other words, love of God and one's neighbor."" — Dec 03, 2016 10:30AM
“Remember, then, frequently to think of, and long for heaven. Say to God that your life seems an endless span, so great is your desire to go to Him, to see Him face to face, and to love Him. Long to be set free from your exile, from this world of sin, from the danger of losing divine grace, that you may arrive at that land of love where your heart will be given wholly to God.”
― The Saint Alphonsus de Liguori Collection [30 Books]
― The Saint Alphonsus de Liguori Collection [30 Books]
“There is a longing for a supposedly simple and virtuous past that is almost universal among the people of a complex and vicious society.”
― Prelude to Foundation
― Prelude to Foundation
“The globe-trotter lives in a smaller world than the peasent. He is always breathing an air of locality. London is a place to be compared to Chicage; Chicago is a place, to be compared to Timbuctoo. But Timbuctoo is not a place, sonce there, at least, live men who regard it as the universe, and breathe, not an air of locality, but the winds of the world. The man in the saloon steamer has seen all the races of men; and is thinking of the things that devide men - diet, dress, decorum, rings in the nose as in Africa, or in the ears as in Europe, blue paint among the ancients, or red paint among the modern Britons. The man in the cabbage field has seen nothing at all; but he is thinking of the things that unite men - hunger and babies, and the beauty of women, and the promise or menace of the sky.”
― Heretics
― Heretics
“Therefore, as St. Sophronius, Patriarch of Jerusalem, asserts, the archangel Gabriel called her full of grace: “Ave gratia plena;” because whilst to others, as the saint above mentioned remarks, limited grace is given, to Mary it was given in fulness. And thus it was ordered, as St. Basil attests, that in this way she might become the worthy mediatrix between God and men. For if the Virgin had not been full of divine grace, as St. Lawrence Justinian adds, how could she be the ladder of paradise, the advocate of the world, and the true mediatrix between God and men?”
― The Glories of Mary
― The Glories of Mary
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