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“But...freedom has come into the spotlight again. We find ourselves surveilled and managed to an extraordinary degree, farmed for our personal data, fed consumer goods but discouraged from speaking our minds or doing anything too disruptive in the world, and regularly reminded that racial, sexual, religious, and ideological conflict are not closed cases at all. Perhaps we are ready to talk about freedom again - and talking about it politically also means talking about it in our personal lives.
This is why, when reading Sartre on freedom, Beauvoir on the subtle mechanisms of oppression, Kierkegaard on anxiety, Camus on rebellion, Heidegger on technology, or Merleau-Ponty on cognitive science, one sometimes feels one is reading the latest news. Their philosophies remain of interest, not because they are right or wrong, but because they concern life, and because they take on the two biggest human questionsL what are we? and what should we do?”
― At the Existentialist Café
This is why, when reading Sartre on freedom, Beauvoir on the subtle mechanisms of oppression, Kierkegaard on anxiety, Camus on rebellion, Heidegger on technology, or Merleau-Ponty on cognitive science, one sometimes feels one is reading the latest news. Their philosophies remain of interest, not because they are right or wrong, but because they concern life, and because they take on the two biggest human questionsL what are we? and what should we do?”
― At the Existentialist Café
“nothing has contributed so much to the obscuring of Christian truth in the eyes of the heathen,
and has hindered so much the diffusion of Christianity through the world, as the disregard of [non-resistance] by men calling themselves Christians, and the permission of war and violence to Christians.”
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and has hindered so much the diffusion of Christianity through the world, as the disregard of [non-resistance] by men calling themselves Christians, and the permission of war and violence to Christians.”
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“[Narratives] serve as powerful tools for high-level neural network integration. The combination of linear storyline and visual imagery woven together with verbal and nonverbal expressions of emotion activates and utilizes dedicated circuitry of both left and right hemispheres, cortical and subcortical networks, the various regions of the frontal lobes, and the hippocampus and amygdala. The cooperative and interactive activation involved in stories may be precisely what is required for scultpting and maintaining neural network integration while allowing us to combine sensations, feelings, and behaviors with conscious awareness. Further, stories link individuals into families, tribes, and nations and into a group mind linking each individual brain. It is likely that our brains have been able to become as complex as they are precisely because of the power of narratives and the group to support neural integration”
― The Neuroscience of Psychotherapy: Healing the Social Brain
― The Neuroscience of Psychotherapy: Healing the Social Brain
“The evolution of the human brain is inextricably interwoven with the expansion of culture and the emergence of language. Thus, it is no coincidence that human beings are story tellers. Through countless generations, humans have gathered to listen to stories of the hunt, the exploits of their ancestors, and morality tales of good and evil...Thus, I believe that both the urge to tell a tale and our vulnerability to being captivate by one are deeply woven into the structures of our brains”
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“As the language areas of the left hemisphere enter their sensitive period during the middle of the second year of life, grammatical language in the left integrates with the interpersonal and prosodic elements of communication already well developed in the right. As the cortical language centers mature, words are joined together to make sentences and can be used to express increasingly complex ideas flavored with emotion. As the frontal cortex continues to expand and connect with more neural networks, memory improves and a sense of time slowly emerges and autobiographical memory begins to connect the self with places and events, within and across time. The emerging narratives begin to organize the nascent sense of self and become the bedrock of our sense of self in interpersonal and physical space”
― The Neuroscience of Psychotherapy: Healing the Social Brain
― The Neuroscience of Psychotherapy: Healing the Social Brain
Ryan’s 2025 Year in Books
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