Ryan > Ryan's Quotes

“Embrace the love of God, and by love embrace God”
― St. Augustine

“In the twentieth century we have become accustomed to the fact that - in the name of the nation - Catholics will fight Catholics, Protestants will fight Protestants, and Marxists will fight Marxists. The charge of blasphemy, if it is ever made, is treated as a quaint anachronism; but the charge of treason, of placing another lyalty above that to the nation state, is treated as the unforgivable crime. The nation state has taken the place of God.”
― Lesslie Newbigin, The other side of 1984

“In sum, the Trinity is manifest in a creation constituted as an icon of the God who is love, and thus a creation whose very form is Church, whose highest expression is the crucified, resurrected, and glorified Christ”
― Michael Hanby, Augustine and Modernity

“nothing has contributed so much to the obscuring of Christian truth in the eyes of the heathen,
and has hindered so much the diffusion of Christianity through the world, as the disregard of [non-resistance] by men calling themselves Christians, and the permission of war and violence to Christians.”
― Leo Tolstoy

“God in Christ has taken into Himself the brokenness of the human condition. Hence, human woundedness, brokenness, death itself are transformed from dead ends to doorways into Life. In the divinizing humanity of Christ, bruises become balm.”
― Martin Laird, Into the Silent Land: A Guide to the Christian Practice of Contemplation

“The evolution of the human brain is inextricably interwoven with the expansion of culture and the emergence of language. Thus, it is no coincidence that human beings are story tellers. Through countless generations, humans have gathered to listen to stories of the hunt, the exploits of their ancestors, and morality tales of good and evil...Thus, I believe that both the urge to tell a tale and our vulnerability to being captivate by one are deeply woven into the structures of our brains”
― Louis Cozolino

“[Narratives] serve as powerful tools for high-level neural network integration. The combination of linear storyline and visual imagery woven together with verbal and nonverbal expressions of emotion activates and utilizes dedicated circuitry of both left and right hemispheres, cortical and subcortical networks, the various regions of the frontal lobes, and the hippocampus and amygdala. The cooperative and interactive activation involved in stories may be precisely what is required for scultpting and maintaining neural network integration while allowing us to combine sensations, feelings, and behaviors with conscious awareness. Further, stories link individuals into families, tribes, and nations and into a group mind linking each individual brain. It is likely that our brains have been able to become as complex as they are precisely because of the power of narratives and the group to support neural integration”
― Louis Cozolino, The Neuroscience of Psychotherapy: Healing the Social Brain

“An inclusive narrative structure provides the executive brain with the best template and strategy for the oversight and coordination of the functions of mind. A story well told, containing conflicts and resolutions, gestures and expressions, and thoughts flavored with emotion, connects people ad integrates neural networks”
― Louis Cozolino, The Neuroscience of Psychotherapy: Healing the Social Brain

“As the language areas of the left hemisphere enter their sensitive period during the middle of the second year of life, grammatical language in the left integrates with the interpersonal and prosodic elements of communication already well developed in the right. As the cortical language centers mature, words are joined together to make sentences and can be used to express increasingly complex ideas flavored with emotion. As the frontal cortex continues to expand and connect with more neural networks, memory improves and a sense of time slowly emerges and autobiographical memory begins to connect the self with places and events, within and across time. The emerging narratives begin to organize the nascent sense of self and become the bedrock of our sense of self in interpersonal and physical space”
― Louis Cozolino, The Neuroscience of Psychotherapy: Healing the Social Brain

“Despite the fact that our brains are social organs, Western science studies each individual as a single, isolated organism rather than one embedded within the human community. This way of thinking leads us in the West to search for technical and abstract answers to human problems instead of looking at day-to-day human interactions”
― Louis Cozolino

“But...freedom has come into the spotlight again. We find ourselves surveilled and managed to an extraordinary degree, farmed for our personal data, fed consumer goods but discouraged from speaking our minds or doing anything too disruptive in the world, and regularly reminded that racial, sexual, religious, and ideological conflict are not closed cases at all. Perhaps we are ready to talk about freedom again - and talking about it politically also means talking about it in our personal lives.
This is why, when reading Sartre on freedom, Beauvoir on the subtle mechanisms of oppression, Kierkegaard on anxiety, Camus on rebellion, Heidegger on technology, or Merleau-Ponty on cognitive science, one sometimes feels one is reading the latest news. Their philosophies remain of interest, not because they are right or wrong, but because they concern life, and because they take on the two biggest human questionsL what are we? and what should we do?”
― Sarah Bakewell, At the Existentialist Café