Nathan Ormond

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Augustine of Hippo
“Interior intimo meo et superior summo meo”
Augustine of Hippo, Confessions

“I once criticized someone who said that he was interested in thinking about the word while I, like all these hermeneutic rascals, was content to think abou twords. The remarkable thing to me was that, after saying this, he continued to speak. To my astonishment, he continued to use more words, a flood of them, really, and sometimes - he is a fluent speaker and an eloquent writer - with dramatic emphasis on the word 'world'. The more he assured us that he was concerned with the world, not words, the more loudly he kept using the word 'world'.”
John Caputo

Pope Francis
“Human life is never a burden. It demands we make space for it, not cast it off. Of course the arrival of a new human life in need—whether the unborn child in the womb or the migrant at our border—challenges and changes our priorities. With abortion and closed borders we refuse that readjustment of our priorities, sacrificing human life to defend our economic security or to assuage our fear that parenthood will upend our lives. Abortion is a grave injustice. It can never be a legitimate expression of autonomy and power. If our autonomy demands the death of another, it is none other than an iron cage. I often ask myself these two questions: Is it right to eliminate a human life to resolve a problem? Is it right to hire an assassin to resolve a problem?”
Pope Francis, Let Us Dream: The Path to a Better Future

Augustine of Hippo
“Amor meus pondus meum”
Augustine of Hippo

Pope Francis
“It was precisely here that the Church was born, in the margins of the Cross where so many of the crucified are found….This is why they followed Jesus. He gave them dignity….To do this Jesus had to reject the mindset of the religious elites of his day, who had taken ownership of law and tradition. Possession of the goods of religion became a means of putting themselves above others, others not like them, whom they inspected and judged. By mixing with tax collectors and ‘women of ill repute,’ Jesus wrested religion from its imprisonment in the confines of the elites, of specialized knowledge and privileged families, in order to make every person and situation capable of God. By walking with the poor, the outcasts, and the marginalized. He smashed the wall that prevented the Lord from coming close to His people, among His flock.

In showing God’s closeness to the poor and sinners, Jesus indicted the mindset that trusts in self-justification, ignoring what happens around them.”
Pope Francis, Let Us Dream: The Path to a Better Future

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