Vikram Seth Books
Showing 1-14 of 14
A Suitable Boy (A Bridge of Leaves, #1)
by (shelved 14 times as vikram-seth)
avg rating 4.11 — 49,842 ratings — published 1993
An Equal Music (Paperback)
by (shelved 10 times as vikram-seth)
avg rating 3.80 — 11,064 ratings — published 1999
The Golden Gate (Paperback)
by (shelved 4 times as vikram-seth)
avg rating 4.02 — 4,844 ratings — published 1986
A Suitable Boy, Vol. 1 (Paperback)
by (shelved 3 times as vikram-seth)
avg rating 4.17 — 949 ratings — published 1993
Beastly Tales from Here and There (Paperback)
by (shelved 3 times as vikram-seth)
avg rating 4.09 — 1,014 ratings — published 1992
A Suitable Boy, Vol. 2 (Paperback)
by (shelved 2 times as vikram-seth)
avg rating 4.32 — 404 ratings — published 1995
A Suitable Boy, Vol. 3 (Paperback)
by (shelved 2 times as vikram-seth)
avg rating 4.34 — 417 ratings — published 1993
Two Lives (Paperback)
by (shelved 2 times as vikram-seth)
avg rating 3.68 — 3,764 ratings — published 2005
A Suitable Girl (A Bridge of Leaves, #2)
by (shelved 1 time as vikram-seth)
avg rating 4.19 — 129 ratings — published
Bad Day at the Vulture Club (Baby Ganesh Agency Investigation, #5)
by (shelved 1 time as vikram-seth)
avg rating 4.20 — 1,836 ratings — published 2019
All You Who Sleep Tonight: Poems (Paperback)
by (shelved 1 time as vikram-seth)
avg rating 4.13 — 704 ratings — published 1990
From Heaven Lake: Travels Through Sinkiang and Tibet (Paperback)
by (shelved 1 time as vikram-seth)
avg rating 4.04 — 2,103 ratings — published 1983
New Beginnings (Paperback)
by (shelved 1 time as vikram-seth)
avg rating 3.54 — 146 ratings — published 2005
“And after they had made love, she became more than everything for him. Like that other source of domestic strife, Saeeda Bai too made hungry where most she satisfied. Part of it was simply the delicious skill with which she made love. But even more than that it was her nakhra, the art of pretended hurt or disaffection that she had learned from her mother and other courtesans in the early days in Tarbuz ka Bazaar. Saeeda Bai practised this with such curious restraint that it became infinitely more believable. One tear, one remark that implied—perhaps, only perhaps implied— that something he had said or done had caused her injury—and Maan's heart would go out to her. No matter what the cost to himself, he would protect her from the cruel, censorious world. For minutes at a time he would lean over her shoulder and kiss her neck, glancing every few moments at her face in the hope of seeing her mood lift. And when it did, and he saw that same bright, sad smile that had so captivated him when she sang at Holi at Prem Nivas, he would be seized by a frenzy of sexual desire. Saeeda Bsi seemed to know this, and graced him with a smile only when she herself was in the mood to satisfy him.”
― A Suitable Boy
― A Suitable Boy
“You grieve for those beyond grief,
and you speak words of insight;
but learned men do not grieve
for the dead or the living.
Never have I not existed
nor you, nor these kings;
and never in the future
shall we cease to exist.
Just as the embodied self
enters childhood, youth, and old age,
so does it enter another body;
this does not confound a steadfast man.
Contacts with matter make us feel
heat and cold, pleasure and pain.
Arjuna, you must learn to endure
fleeting things-they come and go!
When these cannot torment a man,
when suffering and joy are equal
for him and he has courage,
he is fit for immortality.
Nothing of nonbeing comes to be,
nor does being cease to exist;
the boundary between these two
is seen by men who see reality.
Indestructible is this presence
that pervades all this;
no one can destroy
this unchanging reality. ...”
―
and you speak words of insight;
but learned men do not grieve
for the dead or the living.
Never have I not existed
nor you, nor these kings;
and never in the future
shall we cease to exist.
Just as the embodied self
enters childhood, youth, and old age,
so does it enter another body;
this does not confound a steadfast man.
Contacts with matter make us feel
heat and cold, pleasure and pain.
Arjuna, you must learn to endure
fleeting things-they come and go!
When these cannot torment a man,
when suffering and joy are equal
for him and he has courage,
he is fit for immortality.
Nothing of nonbeing comes to be,
nor does being cease to exist;
the boundary between these two
is seen by men who see reality.
Indestructible is this presence
that pervades all this;
no one can destroy
this unchanging reality. ...”
―

