Race Making Quotes

Quotes tagged as "race-making" Showing 1-3 of 3
Ibram X. Kendi
“Unlike babies, phenomena are typically born long before humans give them names. Zurara did not call Black people a race. French poet Jacques de Brézé first used the term “race” in a 1481 hunting poem. In 1606, the same diplomat who brought the addictive tobacco plant to France formally defined race for the first time in a major European dictionary, “Race…means descent,” Jean Nicot wrote in the Trésor de la langue française. “Therefore, it is said that a man, a hors, a dog or another animal is from a good or bad race.” From the beginning, to make races was to make racial hierarchy.

Gomes de Zurara grouped all those peoples from Africa into a single race for that very reason: to create hierarchy, the first racist idea. Race making is an essential ingredient in the making of racist ideas, the crust that holds the pie. Once a race has been created it must be filled in-and Zurara filled it with negative qualities that would justify Prince Henry’s evangelical mission to the world. This Black race of people was lost, living “like beasts, without any custom of reasonable beings, “ Zurara wrote. “They had no understanding of good, but only knew how to live in a bestial sloth.”
Ibram X. Kendi, How to Be an Antiracist

Ibram X. Kendi
“After Spanish and Portuguese colonizers arrived in the Americas in the fifteenth century, they took to race making all the different indigenous peoples, calling them all one people, "Indians", or negros de la terra (Blacks from the land) in sixteenth-century Brazil. Spanish Lawyer Alonso de Zuazo in 1510 contrasted the beastly race of Blacks as "strong for work, the opposite of the natives, so weak, who can work only in undemanding tasks." Both racist constructions normalized and rationalized the increased importing of the supposedly "strong" enslaved Africans and the ongoing genocide of the supposedly "weak" Indians in the Americas.”
Ibram X. Kendi, How to Be an Antiracist

Ibram X. Kendi
“The other races, save Latinx and Middle Easterners, had been completely made and distinguished by the Age of Enlightenment in the eighteenth century. Beginning in 1735, Carl Linnaeus locked in the racial hierarchy of humankind in Systema Naturae. He color-coded the races as White, Yellow, Red, and Black. He attached each race to one of the four regions of the world and described their characteristics. The Linnaeus taxonomy became the blueprint that nearly every enlightened race maker followed and that race makers still follow today. And, of course, these were not simply neutral categories, because races were never meant to be neutral categories. Racist power created them for a purpose.”
Ibram X. Kendi, How to Be an Antiracist