Foundationalism Quotes
Quotes tagged as "foundationalism"
Showing 1-2 of 2
“For theologians groaning under the oppression of demands to justify their discipline before the bar of what is supposed to be universally valid scientific method the appeal of non-foundationalism is immense. It liberates a celebration of the rights of particularity. It enables the theologian to say that theological method must be different from other methods because it shapes its approach from the distinctive content with which it has to do - just as, indeed, other disciplines shape their approaches in the light of their distinctive content. Non-foundationalism, that is to say, is a way of advocating the autonomy of distinct intellectual disciplines.”
― The One, the Three and the Many: God, Creation, and the Culture of Modernity
― The One, the Three and the Many: God, Creation, and the Culture of Modernity
“[M]ost Husserl scholars ... seem to be blind to the future and have eyes only for the present. For they are so interested in the present in order to make phenomenology ... compatible with the most fashionable trends of contemporary philosophy ... that they do not realize that - in so doing - nothing will be left of phenomenology in the future.
Indeed, Husserl’s phenomenology has already been stripped of its highest aspirations
(viz., that of developing a full-fledged theory of reason able to provide a new foundation for metaphysics and, linked to the latter, reforming humanity); it has already been stripped or freed of its most important methodological tools (e.g., the so-called transcendental reduction); more recently, even Heidegger’s phenomenology
has been purged of its language (e.g., by translating Dasein as “mind”). [...]
The desire to make phenomenology, specially Husserl’s thought, attractive to the present will merely relegate it to the past, for phenomenology seems to be suitable for the present only on condition that it is no longer phenomenology itself.”
― Husserl and the A Priori: Phenomenology and Rationality
Indeed, Husserl’s phenomenology has already been stripped of its highest aspirations
(viz., that of developing a full-fledged theory of reason able to provide a new foundation for metaphysics and, linked to the latter, reforming humanity); it has already been stripped or freed of its most important methodological tools (e.g., the so-called transcendental reduction); more recently, even Heidegger’s phenomenology
has been purged of its language (e.g., by translating Dasein as “mind”). [...]
The desire to make phenomenology, specially Husserl’s thought, attractive to the present will merely relegate it to the past, for phenomenology seems to be suitable for the present only on condition that it is no longer phenomenology itself.”
― Husserl and the A Priori: Phenomenology and Rationality
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