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“The North Korean capital, Pyongyang, is a city consecrated to the worship of a father-son dynasty. (I came to think of them, with their nuclear-family implications, as 'Fat Man and Little Boy.') And a river runs through it. And on this river, the Taedong River, is moored the only American naval vessel in captivity. It was in January 1968 that the U.S.S. Pueblo strayed into North Korean waters, and was boarded and captured. One sailor was killed; the rest were held for nearly a year before being released. I looked over the spy ship, its radio antennae and surveillance equipment still intact, and found photographs of the captain and crew with their hands on their heads in gestures of abject surrender. Copies of their groveling 'confessions,' written in tremulous script, were also on show. So was a humiliating document from the United States government, admitting wrongdoing in the penetration of North Korean waters and petitioning the 'D.P.R.K.' (Democratic People's Republic of Korea) for 'lenience.' Kim Il Sung ('Fat Man') was eventually lenient about the men, but not about the ship. Madeleine Albright didn't ask to see the vessel on her visit last October, during which she described the gruesome, depopulated vistas of Pyongyang as 'beautiful.' As I got back onto the wharf, I noticed a refreshment cart, staffed by two women under a frayed umbrella. It didn't look like much—one of its three wheels was missing and a piece of brick was propping it up—but it was the only such cart I'd see. What toothsome local snacks might the ladies be offering? The choices turned out to be slices of dry bread and cups of warm water.
Nor did Madeleine Albright visit the absurdly misnamed 'Demilitarized Zone,' one of the most heavily militarized strips of land on earth. Across the waist of the Korean peninsula lies a wasteland, roughly following the 38th parallel, and packed with a titanic concentration of potential violence. It is four kilometers wide (I have now looked apprehensively at it from both sides) and very near to the capital cities of both North and South. On the day I spent on the northern side, I met a group of aging Chinese veterans, all from Szechuan, touring the old battlefields and reliving a war they helped North Korea nearly win (China sacrificed perhaps a million soldiers in that campaign, including Mao Anying, son of Mao himself). Across the frontier are 37,000 United States soldiers. Their arsenal, which has included undeclared nuclear weapons, is the reason given by Washington for its refusal to sign the land-mines treaty. In August 1976, U.S. officers entered the neutral zone to trim a tree that was obscuring the view of an observation post. A posse of North Koreans came after them, and one, seizing the ax with which the trimming was to be done, hacked two U.S. servicemen to death with it. I visited the ax also; it's proudly displayed in a glass case on the North Korean side.”
― Love, Poverty, and War: Journeys and Essays
Nor did Madeleine Albright visit the absurdly misnamed 'Demilitarized Zone,' one of the most heavily militarized strips of land on earth. Across the waist of the Korean peninsula lies a wasteland, roughly following the 38th parallel, and packed with a titanic concentration of potential violence. It is four kilometers wide (I have now looked apprehensively at it from both sides) and very near to the capital cities of both North and South. On the day I spent on the northern side, I met a group of aging Chinese veterans, all from Szechuan, touring the old battlefields and reliving a war they helped North Korea nearly win (China sacrificed perhaps a million soldiers in that campaign, including Mao Anying, son of Mao himself). Across the frontier are 37,000 United States soldiers. Their arsenal, which has included undeclared nuclear weapons, is the reason given by Washington for its refusal to sign the land-mines treaty. In August 1976, U.S. officers entered the neutral zone to trim a tree that was obscuring the view of an observation post. A posse of North Koreans came after them, and one, seizing the ax with which the trimming was to be done, hacked two U.S. servicemen to death with it. I visited the ax also; it's proudly displayed in a glass case on the North Korean side.”
― Love, Poverty, and War: Journeys and Essays
“It was at a conference in Cyprus in 1976, where the theme was the rights of small nations, that I first met Edward Said. It was impossible not to be captivated by him: of his many immediately seductive qualities I will start by mentioning a very important one. When he laughed, it was as if he was surrendering unconditionally to some guilty pleasure. At first the very picture of professorial rectitude, with faultless tweeds, cravats, and other accoutrements (the pipe also being to the fore), he would react to a risqué remark, or a disclosure of something vaguely scandalous, as if a whole Trojan horse of mirth had been smuggled into his interior and suddenly disgorged its contents. The build-up, in other words, was worth one's effort.”
― Hitch 22: A Memoir
― Hitch 22: A Memoir
“They have all been so good to me here in Argentina that it is quite overwhelming. Their generosity is simple, sincere and total.”
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“Laughter is a wickedness that lurks near the surface and breathes out with joy and maybe even relief.”
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“If nothing else, my love, this could be a humbling experience! Perhaps it will turn me into a better human being or something. I’m sure it’s all worthwhile! ”
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“Many times, we had been given completely spontaneous and selfless help by people living in the very poorest of circumstances, and not once had we been asked for money or any kind of reciprocation.”
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“Over and over, we have been impressed with this kind of warmth and fellow feeling throughout Paraguay.”
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“The mere sight of the food weakened our resolve. Eventually, we abandoned any pretence of self-control.”
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“In Argentina, every problem is solved by eating – no one can achieve anything unless they have a full belly.”
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“There is something in this incident that tumbled around my whole life. I was able to see an opportunity and seize it spontaneously.”
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“Nothing was planned. It all seemed to happen, and I adjusted to it. I lacked a basic factor: insecurity – anything that attracted my curiosity.”
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“Terrible sadness; I have lost two good years of my children. I miss those childish things around the house, tripping up over torn teddies and being unable to find my keys.”
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“Up till the Age of Reason, the collection of beliefs which modern occultists have used as a quarrying-ground can be shown to have had a certain consistency. This consistency is a mystical-philosophical-religious approach deriving from the religions displaced by Christianity. This approach remains the nucleus of occult Tradition.”
― The Occult Underground
― The Occult Underground
“It was after the [great] war that Aleister Crowley attained his greatest notoriety—although it should never be forgotten that he emerged from the very fin de siècle atmosphere of the Hermetic Order of the Golden Dawn, and that he was a supreme example of the type of Symbolist magus who had flourished in Paris during the 1890s.”
― The Occult Establishment
― The Occult Establishment
“The needs and aspirations which during the Twenties had driven men to religion or the occult were transmuted during the decade which followed. As objects of devotion the gurus gave way to the political masters. But the vocabulary and the modes of thought employed by some of the idealistic politicians were profoundly influenced by their previous experience of the occult underground. In certain cases, whole ideological positions were taken over from occultism, and the underground became an underground no longer.”
― The Occult Establishment
― The Occult Establishment
“But there is more to the coincidence of occultism and anti-Semitism than a common basis in the fear of change. This can best be initially expressed as "a similar quality of hate." In the ceaseless quarreling that besets occult groups, black and white are the only colors and the occultist's opponents are most viciously attacked. Such a general statement can be further refined. The hatred in the occultist and in the anti-Semite—we have already seen that they can coincide—are similar in degree, which is almost limitless; in object, which is undirectional; and in subjective effect which is obsession—that is, such a hatred becomes the dominant feature of the hater's life, the cornerstone of his cosmology. Obviously, this generalization cannot be too vigorously applied. It becomes suggestive, however, when occultists and illuminates are discovered all along the path of anti-Semitism.”
― The Occult Establishment
― The Occult Establishment
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