Philipp > Philipp's Quotes

“As the modern critic David Quint has summed it up, Montaigne would probably interpret the message for humanity in Christ’s crucifixion as being “Don’t crucify people.”
― Sarah Bakewell, How to Live: A Life of Montaigne in One Question and Twenty Attempts at an Answer

“How can even the idea of rebellion against corporate culture stay meaningful when Chrysler Inc. advertises trucks by invoking “The Dodge Rebellion”? How is one to be bona fide iconoclast when Burger King sells onion rings with “Sometimes You Gotta Break the Rules”? How can an Image-Fiction writer hope to make people more critical of televisual culture by parodying television as a self-serving commercial enterprise when Pepsi and Subaru and FedEx parodies of self-serving commercials are already doing big business? It’s almost a history lesson: I’m starting to see just why turn-of-the-century Americans’ biggest fear was of anarchist and anarchy. For if anarchy actually wins, if rulelessness become the rule, then protest and change become not just impossible but incoherent. It’d be like casting a ballot for Stalin: you are voting for an end to all voting.”
― David Foster Wallace, A Supposedly Fun Thing I'll Never Do Again: Essays and Arguments

“Irony and cynicism were just what the U.S. hypocrisy of the fifties and sixties called for. That’s what made the early postmodernists great artists. The great thing about irony is that it splits things apart, gets up above them so we can see the flaws and hypocrisies and duplicates. The virtuous always triumph? Ward Cleaver is the prototypical fifties father? "Sure." Sarcasm, parody, absurdism and irony are great ways to strip off stuff’s mask and show the unpleasant reality behind it. The problem is that once the rules of art are debunked, and once the unpleasant realities the irony diagnoses are revealed and diagnosed, "then" what do we do? Irony’s useful for debunking illusions, but most of the illusion-debunking in the U.S. has now been done and redone. Once everybody knows that equality of opportunity is bunk and Mike Brady’s bunk and Just Say No is bunk, now what do we do? All we seem to want to do is keep ridiculing the stuff. Postmodern irony and cynicism’s become an end in itself, a measure of hip sophistication and literary savvy. Few artists dare to try to talk about ways of working toward redeeming what’s wrong, because they’ll look sentimental and naive to all the weary ironists. Irony’s gone from liberating to enslaving. There’s some great essay somewhere that has a line about irony being the song of the prisoner who’s come to love his cage.”
― David Foster Wallace

“No one ever told me that grief felt so like fear. I am not afraid, but the sensation is like being afraid. The same fluttering in the stomach, the same restlessness, the yawning. I keep on swallowing.

At other times it feels like being mildly drunk, or concussed. There is a sort of invisible blanket between the world and me. I find it hard to take in what anyone says. Or perhaps, hard to want to take it in. It is so uninteresting. Yet I want the others to be about me. I dread the moments when the house is empty. If only they would talk to one another and not to me.”
― C.S. Lewis, A Grief Observed

“Going to another country doesn’t make any difference. I’ve tried all that. You can’t get away from yourself by moving from one place to another. There’s nothing to that.”
― Ernest Hemingway, The Sun Also Rises

“Practice isn’t the thing you do once you’re good. It’s the thing you do that makes you good.”
― Frank Brady, Endgame: Bobby Fischer's Remarkable Rise and Fall—From America's Brightest Prodigy to the Edge of Madness

“To be, in a word, unborable.... It is the key to modern life. If you are immune to boredom, there is literally nothing you cannot accomplish”
― David Foster Wallace, The Pale King

“It is a feeling of relief, almost of pleasure, at knowing yourself at last genuinely down and out. You have talked so often of going to the dogs — and well, here are the dogs, and you have reached them, and you can stand it. It takes off a lot of anxiety.”
― George Orwell, Down and Out in Paris and London

“In all the modern talk about energy, efficiency, social service and the rest of it, what meaning is there except "Get money, get it legally, and get a lot of it"? Money has become the grand test of virtue.”
― George Orwell, Down and Out in Paris and London

“Political writing in our time consists almost entirely of prefabricated phrases bolted together like the pieces of a child's Meccano set. It is the unavoidable result of self-censorship. To write in plain, vigorous language one has to think fearlessly, and if one thinks fearlessly one cannot be politically orthodox.”
― George Orwell, Essays

“I can be by myself because I'm never lonely; I'm simply alone, living in my heavily populated solitude, a harum-scarum of infinity and eternity, and Infinity and Eternity seem to take a liking to the likes of me.”
― Bohumil Hrabal, Too Loud a Solitude

“Suddenly the door opened and in stomped a giant reeking of the river, and before anyone knew what was happening, he had grabbed a chair, smashed it in two, and chased the terrified customers into a corner. The three youngsters pressed against the wall like periwinkles in the rain, but at the very last moment, when the man had picked up half a chair in each hand and seemed ready for the kill, he burst into song, and after conducting himself in "Gray Dove Where Have You Been?" he flung aside the halves of the chair, paid the waiter for the damage, and, turning to the still-shaking customers, said, "Gentlemen I am the hangman's assistant," whereupon he left, pensive and miserable. Perhaps he was the one who, last year at the Holesovice slaughterhouse, put a knife to my neck, shoved me into a corner, took out a slip of paper, and read me a poem celebrating the beauties of the countryside at Ricany, then apologized saying he hadn't found any other way of getting people to listen to his verse.”
― Bohumil Hrabal, Too Loud a Solitude

“So they trust in the deity of the Old Testament, an incontinent dotard who soiled Himself and the universe with his corruption, a low-budget divinity passing itself off as the genuine article. (Ask the Gnostics.) They trust in Jesus Christ, a historical cipher stitched together like Frankenstein's monster out of parts robbed from the graves of messiahs dead and buried - a savior on a stick. They trust in the virgin-pimping Allah and his Drum Major Mohammed, a prophet-come-lately who pioneered a new genus of humbuggery for an emerging market of believers that was not being adequately served by existing religious products. They trust in anything that authenticates their importance as persons, tribes, societies, and particularly as a species that will endure in this world and perhaps in an afterworld that may be uncertain in its reality and unclear in its layout, but which states their craving for values "not of this earth" - that depressing, meaningless place their consciousness must sidestep every day.”
― Thomas Ligotti, The Conspiracy Against the Human Race

“I have always believed that scientific research is another domain where a form of optimism is essential to success: I have yet to meet a successful scientist who lacks the ability to exaggerate the importance of what he or she is doing, and I believe that someone who lacks a delusional sense of significance will wilt in the face of repeated experiences of multiple small failures and rare successes, the fate of most researchers.”
― Daniel Kahneman, Thinking, Fast and Slow

“However, optimism is highly valued, socially and in the market; people and firms reward the providers of dangerously misleading information more than they reward truth tellers. One of the lessons of the financial crisis that led to the Great Recession is that there are periods in which competition, among experts and among organizations, creates powerful forces that favor a collective blindness to risk and uncertainty.”
― Daniel Kahneman, Thinking, Fast and Slow

“How do you wake up? It was one thing to know that you had been asleep all your life, but something else to wake up from it, to find out you were really alive and it wasn't anybody's fault but your own. Of course that was the problem.

All right. Everything is a dream. Nothing hangs together. You move from one dream to another and there is no reason for the change. Your eyes see things and your ears hear, but nothing has any reason behind it. It would be easier to believe in God. Then you could wake up and yawn and stretch and grin at a world that was put together on a plan of mercy and death, punishment for evil, joy for good, and if the game was crazy at least it had rules. But that didn't make sense. It had never made any sense. The trouble was, now that he was not asleep and not awake, what he saw and heard didn't make sense either.

Mishmash, he thought. You know enough to know how you feel is senseless, but you don't know enough to know why.”
― Don Carpenter, Hard Rain Falling

“Systems program building is an entropy-decreasing process, hence inherently metastable. Program maintenance is an entropy-increasing process, and even its most skillful execution only delays the subsidence of the system into unfixable obsolescence.”
― Frederick P. Brooks Jr., The Mythical Man-Month: Essays on Software Engineering

“As time passes, the system becomes less and less well-ordered. Sooner or later the fixing cease to gain any ground. Each forward step is matched by a backward one. Although in principle usable forever, the system has worn out as a base for progress. ...A brand-new, from-the-ground-up redesign is necessary.”
― Frederick P. Brooks Jr., The Mythical Man-Month: Essays on Software Engineering

“My intention is not to replace one set of general rules by another such set: my intention is, rather, to convince the reader that all methodologies, even the most obvious ones, have their limits. The best way to show this is to demonstrate the limits and even the irrationality of some rules which she, or he, is likely to regard as basic. In the case that induction (including induction by falsification) this means demonstrating how well the counterinductive procedure can be supported by argument.”
― Paul Karl Feyerabend, Against Method

“In the shop window you have promptly identified the cover with the title you were looking for. Following this visual trail, you have forced your way through the shop past the thick barricade of Books You Haven't Read, which are frowning at you from the tables and shelves, trying to cow you...And thus you pass the outer girdle of ramparts, but then you are attacked by the infantry of Books That If You Had More Than One Life You Would Certainly Also Read But Unfortunately Your Days Are Numbered. With a rapid maneuver you bypass them and move into the phalanxes of the Books You Mean To Read But There Are Others You Must Read First, the Books Too Expensive Now And You'll Wait Till They're Remaindered, the Books ditto When They Come Out in Paperback, Books You Can Borrow From Somebody, Books That Everybody's Read So It's As If You Had Read Them, Too. ”
― Italo Calvino, If on a Winter's Night a Traveler

“The true birthplace is that wherein for the first time one looks intelligently upon oneself; my first homelands have been books, and to a lesser degree schools.”
― Marguerite Yourcenar, Memoirs of Hadrian

“Our great mistake is to try to exact from each person virtues which he does not possess, and to neglect the cultivation of those which he has.”
― Marguerite Yourcenar, Memoirs of Hadrian

“The Professor never really seemed to care whether we figured out the right answer to a problem. He preferred our wild, desperate guesses to silence, and he was even more delighted when those guesses led to new problems that took us beyond the original one. He had a special feeling for what he called the "correct miscalculation," for he believed that mistakes were often as revealing as the right answers.”
― Yoko Ogawa, The Housekeeper and the Professor

“The greatest clinicians who I know seem to have a sixth sense for biases. They understand, almost instinctively, when prior bits of scattered knowledge apply to their patients—but, more important, when they don’t apply to their patients.”
― Siddhartha Mukherjee, The Laws of Medicine: Field Notes from an Uncertain Science

“What are we to do, then? To make the best of what lies within our power, and deal with everything else as it comes. ‘How does it come, then?’ As God wills.”
― Epictetus, Discourses, Fragments, Handbook

“An elderly woman gathering wood, plump and impoverished, tells me about her children one by one, when they were born, when they died. When she becomes aware that I want to go on, she talks three times as fast, shortening destinies, skipping the deaths of three children although adding them later on, unwilling to let even one fate slip away—and this in a dialect that makes it hard for me to follow what she is saying. After the demise of an entire generation of offspring, she would speak no more about herself except to say that she gathers wood, every day; I should have stayed longer.”
― Werner Herzog, Of Walking in Ice: Munich-Paris, 23 November–14 December 1974