Rem Fadich > Rem's Quotes

“My faith is with technology and with psychedelics. Politics aren't going to take us much further. We're awakening as a planet to the very good news that all ideology is parochial and culturally defined, like painting yourself blue or scarifying your penis. A culture is a limited enterprise. How could someone be so naive as to imagine that an ideology, a thought system generated by the monkey mind, would be adequate to explain the universe? That's preposterous. It's like meeting a termite who tells you he's a philosopher. What could you do but smile at the very notion.”
― Terence McKenna

“If you cross an onion with a UFO, what you get is a flying saucer that brings tears to your eyes.”
― Terence McKenna

“Jean Baker Miller pointed out that the so-called need to control and dominate others is psychologically a function, not of a feeling of power, but of a feeling of powerlessness. Distinguishing between "power for oneself and power over others," she writes: "In a basic sense, the greater the development of each individual the more able, more effective, and less needy of limiting or restricting others she or he will be.”
― Terence McKenna, Food of the Gods: The Search for the Original Tree of Knowledge

“Wife beating without alcohol is like a circus without lions.”
― Terence McKenna, Food of the Gods: The Search for the Original Tree of Knowledge

“You don’t go on bended-knee to petition the official culture for your rights. You have to take them.”
― Terence McKenna

“It’s very important that people take back their minds and that people analyse our dilemma in the context of the entire human story from the descent onto the grassland to our potential destiny as citizens of the galaxy and the universe. We are at a critical turning point and, as I say; the tools, the data that holds the potential for our salvation is now known, it is available: it is among us, but it is misrepresented, it is slandered, it is litigated against, and it’s up to each one of us to relate to this situation in a fashion that will allow us to answer the question that will surely be put to us at some point in the future, which is: What did you do to help save the world?”
― Terence McKenna

“Our estrangement from nature and the unconscious became entrenched roughly two thousand years ago, during the shift from the Age of the Great God Pan to that of Pisces that occurred with the suppression of the pagan mysteries and the rise of Christianity. The psychological shift that ensued left European civilization staring into two millennia of religious mania and persecution, warfare, materialism, and rationalism.
The monstrous forces of scientific industrialism and global politics that have been born into modern times were conceived at the time of the shattering of the symbiotic relationships with the plants that had bound us to nature from our dim beginnings. This left each human being frightened, guilt-burdened, and alone. Existential man was born.”
― Terence McKenna, Food of the Gods: The Search for the Original Tree of Knowledge

“The global triumph of Western values means we, as a species, have wandered into a state of prolonged neurosis

because of the absence of a connection to the unconscious. Gaining access to the unconscious through plant

hallucinogen use reaffirms our original bond to the living planet. Our estrangement from nature and the

unconscious became entrenched roughly two thousand years ago, during the shift from the Age of the Great God

Pan to that of Pisces that occurred with the suppression of the pagan mysteries and the rise of Christianity. The

psychological shift that ensued left European civilization staring into two millennia of religious mania and

persecution, warfare, materialism, and rationalism.

The monstrous forces of scientific industrialism and global politics that have been born into modern times were

conceived at the time of the shattering of the symbiotic relationships with the plants that had bound us to nature

from our dim beginnings. This left each human being frightened, guilt-burdened, and alone. Existential man was”
― Terence McKenna, Food of the Gods: The Search for the Original Tree of Knowledge

“In fact, we are most in agreement when we are silent with each other, because then our assumptions about how we are in agreement are able to fully unfurl themselves, but all it takes is someone breaking that silence and stating the contents of their mind, for the assumption of our shared reality to completely collapse upon us. Because it turns out, you know, I think it's one way, you think it's another, I believe we're doing X, you think we're doing Y, I think we're serving so and so, and you think we're serving somebody else. And this is why I think great relationships are built in silence, because then nobody ever finds out what's really going on.”
― Terence McKenna

“I have been vehemently accused by people who didn’t understand me of not believing in anything. I don’t believe in anything. This is not a statement of existential hopelessness for which you should light a candle for me at night. It’s a strategy for not getting bogged down in some weird trip. After all, what is the basis for believing anything? I mean, you have to understand: You’re a monkey. In some kind of a biological situation where everything has been evolved to serve the economy of survival—this is not a philosophy course. So belief is a curious reaction to the present at hand. It isn’t to be believed, it’s to be dealt with—experienced and modeled.”
― Terence McKenna

“It was warm and salty, chalky and bittersweet. It tasted like the blood of some old, old thing. I tried not to think about how much at the mercy of these strange people I now was. But in fact my courage was failing. Both Dona Catalina and the guide's mocking eyes had slowly gone cold and mantislike. A wave of insect sound sweeping up the river seemed to splatter the darkness with shards of sharpedged light. I felt my lips go numb. Trying not to appear as loaded as I felt, I crossed to my hammock and lay back. Behind my closed eyelids there was a flowing river of magenta light. It occurred to me in a kind of dream mental pirouette that a helicopter must be landing on top of the hut, and this was the last impression I had. When I regained consciousness I appeared to myself to be surfing on the inner curl of a wave of brightly lit transparent information several hundred feet high. Exhilaration gave way to terror as I realised that my wave was speeding toward a rocky coastline.”
― Terence McKenna, Food of the Gods: The Search for the Original Tree of Knowledge

“The ultimate singularity is the Big Bang, which physicists believe was responsible for the birth of the universe. We are asked by science to believe that the entire universe sprang from nothingness, at a single point and for no discernible reason. This notion is the limit case for credulity. In other words, if you can believe this, you can believe anything. It is a notion that is, in fact, utterly absurd, yet terribly important. Those so-called rational assumptions flow from this initial impossible situation. Western religion has its own singularity in the form of the apocalypse, an event placed not at the beginning of the universe but at its end. This seems a more logical position than that of science. If singularities exist at all it seems easier to suppose that they might arise out of an ancient and highly complexified cosmos, such as our own, than out of a featureless and dimensionless mega-void.”
― Terence McKenna, True Hallucinations

“The war on drugs was never meant to be won. Instead, it will be prolonged as long as possible in order to allow various intelligence operations to wring the last few hundreds of millions of dollars in illicit profits from the global drug scam; then defeat will have to be declared. "Defeat" will mean, as it did in the case of the Vietnam War, that the media will correctly portray the true dimensions of the situation and the real players, and that public revulsion at the culpability, stupidity and venality of the Establishment's role will force a policy review.”
― Terence McKenna, Food of the Gods: The Search for the Original Tree of Knowledge

“From a historical point of view, restricting the availability of addictive substances must be seen as a peculiarly perverse example of Calvinist dominator thought - a system in which the sinner is to be punished in this world by being transformed into an exploitable, of his cash, by the criminal/governmental combine that provides the addicitve substances. The image is more horrifying than that of the serpent that devours itself - it is once again the Dionysian image of the mother who devours her children, the image of a house divided against itself.”
― Terence McKenna, Food of the Gods: The Search for the Original Tree of Knowledge

“Nowhere is it writ that anthropoid apes should understand reality.”
― Terence McKenna

“I think there's a very strong Calvinistic bias against a free lunch. The idea that you could achieve a spiritual insight without suffering, soul-searching, flagellation, and that sort of thing, is abhorrent to people because they believe that the vision of these higher dimensions should be vouchsafed to the good, and probably to them only after death. It is alarming to people to think that they could take a substance like psilocybin or DMT and have these kinds of experiences.”
― Terence McKenna, The Archaic Revival

“There is no question that a society that sets out to control its citizens' use of drugs sets out on the slippery path to totalitarianism.”
― Terence McKenna, Food of the Gods: The Search for the Original Tree of Knowledge

“Every culture that’s ever existed has operated under the illusion that it understood 95% of reality and that the other 5% would be delivered in the next 18 months, and from Egypt forward they’ve been running around believing they had a perfect grip on things and yet we look back at every society that preceded us with great smugness at how naive they all were. Well, it never occurs to us, then, that maybe we’re whistling in the dark too! That the universe is stranger than you CAN suppose, and that that openness that that perception imparts is a great joy, a great blessing, because then you can live your life not in service to some fascistic metaphor but in service to the living mystery: the fact that you’re not going to understand it; it is not going to yield to logic; or magic; or any other technique that’s been developed…”
― Terence McKenna

“A hallucination is to be in the presence of that which previously could not be imagined, and if it previously could not be imagined then there is no grounds for believing that you generated it out of yourself.”
― Terence McKenna

“Sometimes people say to me 'These states that you're talking about, can't they be achieved without drugs?' And my answer to that is, 'My God, who would want to?' What would be proved by achieving these things without drugs? If the things I'm talking about began to happen to me without drugs I would be very very concerned and alarmed. And also I think there is something to be said for admitting that we cannot do it alone. That if you want this spiritual insight, if you want the Gaian matrix to welcome you, then humble yourself to the point of making a deal with a plant. That's the key.”
― Terence McKenna

“There is no mundane dimension really, if you have the eyes to see it, it is all transcendental.”
― Terence McKenna

“The Archaic Revival is a clarion call to recover our birthright, however uncomfortable that may make us. It is a call to realize that life lived in the absence of the psychedelic experience upon which primordial shamanism is based is life trivialized, life denied, life enslaved to the ego and its fear of dissolution in the mysterious matrix of feeling that is all around us. It is in the Archaic Revival that our transcendence of the historical dilemma actually lies.”
― Terence McKenna, Food of the Gods: The Search for the Original Tree of Knowledge

“When we look within ourselves with psilocybin, we discover that we do not have to look outward toward the futile promise of life that circles distant stars in order to still our cosmic loneliness. We should look within; the paths of the heart lead to nearby universes full of life and affection for humanity.”
― Terence McKenna, True Hallucinations

“We have gone sick by following a path of untrammelled rationalism, male dominance, attention to the visible surface of things, practicality, bottom-line-ism. We have gone very, very sick. And the body politic, like any body, when it feels itself to be sick, it begins to produce antibodies, or strategies for overcoming the condition of dis-ease. And the 20th century is an enormous effort at self-healing. Phenomena as diverse as surrealism, body piercing, psychedelic drug use, sexual permissiveness, jazz, experimental dance, rave culture, tattooing, the list is endless. What do all these things have in common? They represent various styles of rejection of linear values. The society is trying to cure itself by an archaic revival, by a reversion to archaic values. So when I see people manifesting sexual ambiguity, or scarifying themselves, or showing a lot of flesh, or dancing to syncopated music, or getting loaded, or violating ordinary canons of sexual behaviour, I applaud all of this; because it's an impulse to return to what is felt by the body -- what is authentic, what is archaic -- and when you tease apart these archaic impulses, at the very centre of all these impulses is the desire to return to a world of magical empowerment of feeling.

And at the centre of that impulse is the shaman: stoned, intoxicated on plants, speaking with the spirit helpers, dancing in the moonlight, and vivifying and invoking a world of conscious, living mystery. That's what the world is. The world is not an unsolved problem for scientists or sociologists. The world is a living mystery: our birth, our death, our being in the moment -- these are mysteries. They are doorways opening on to unimaginable vistas of self-exploration, empowerment and hope for the human enterprise. And our culture has killed that, taken it away from us, made us consumers of shoddy products and shoddier ideals. We have to get away from that; and the way to get away from it is by a return to the authentic experience of the body -- and that means sexually empowering ourselves, and it means getting loaded, exploring the mind as a tool for personal and social transformation.

The hour is late; the clock is ticking; we will be judged very harshly if we fumble the ball. We are the inheritors of millions and millions of years of successfully lived lives and successful adaptations to changing conditions in the natural world. Now the challenge passes to us, the living, that the yet-to-be-born may have a place to put their feet and a sky to walk under; and that's what the psychedelic experience is about, is caring for, empowering, and building a future that honours the past, honours the planet and honours the power of the human imagination. There is nothing as powerful, as capable of transforming itself and the planet, as the human imagination. Let's not sell it straight. Let's not whore ourselves to nitwit ideologies. Let's not give our control over to the least among us. Rather, you know, claim your place in the sun and go forward into the light. The tools are there; the path is known; you simply have to turn your back on a culture that has gone sterile and dead, and get with the programme of a living world and a re-empowerment of the imagination. Thank you very, very much.”
― Terence McKenna, The Archaic Revival

“The questions of God – meaning in Milton’s phrase “The god who hung the stars like lamps in heaven” – I don’t think psychedelics can address that definitively, but there is another god, a goddess, the goddess of biology, the goddess of the coherent animal human world, the world of the oceans, the atmosphere, and the planet. In short, our world! The world that we were born into, that we evolved into, and that we came from. That world, the psychedelics want to connect us up to… Our individuality, as people and as a species, is an illusion of bad language that the psychedelics dissolve into the greater feeling of connectedness that underlies our being here, and to my mind that’s the religious impulse. It’s not a laundry list of moral dos and don’ts, or a set of dietary prescriptions or practices: it’s a sense of connectedness, responsibility for our fellow human beings and for the earth you walking around on, and because these psychedelics come out of that plant vegetable matrix they are the way back into it.”
― Terence McKenna

“No other drug can compete with cannabis for its ability to satisfy the innate yearnings for Archaic boundary dissolution and yet leave intact the structures of ordinary society. If every alcoholic were a pothead, if every crack user were a pothead, if every smoker smoked only cannabis, the social consequences of the ‘drug problem’ would be transformed. Yet, as a society we are not ready to discuss the possibility of self-managed addictions and the possibility of intelligently choosing the plants we ally ourselves to. In time, and perhaps out of desperation, this will come.”
― Terence McKenna

“Things are pretty strange in this world and people do it many ways and you are just an atom in a galaxy of possibilities and your opinions and your science and ‘What I think’ and all that, is just so much noise in a very complex and busy world. And its that same humbling perception that comes out of psychedelics. It just shows you, you’re very parochial.”
― Terence McKenna

“What is important is to understand the true boundaries of reality, not the probable boundaries of possible future events. Although boundary conditions operate on the future, they are probabilistic constraints, not absolutely determined fact. We assume that ten minutes hence, the room we are in will still exist. It is a boundary condition that will define the next ten minutes in our space/time coordinate. But we cannot know who will be in the room ten minutes hence; that is free to be determined. One may ask if we can really know that the room will exist at any future moment. This is where induction enters the picture, since in truth we cannot know with certainty. There is no absolutely rigorous way of establishing that. But we can make the inductive leap of faith that has to do with accumulated experience. We project that the existence of the room will remain a boundary condition, but in principle in the next ten minutes there could be an earthquake and this building might not be left standing. However, for that to happen, the boundary condition will have to be radically disrupted in some unexpected and improbable manner. What is so curious is that such a thing could occur.”
― Terence McKenna, True Hallucinations

“But technology is the real skin of our species. Humanity, correctly seen in the context of the last five hundred years, is an extruder of technological material. We take in matter that has a low degree of organization; we put it through mental filters, and we extrude jewelry, gospels, space shuttles. This is what we do. We are like coral animals embedded in a technological reef of extruded psychic objects. All our tool making implies our belief in an ultimate tool. That tool is the flying saucer, or the soul, exteriorized in three-dimensional space.”
― Terence McKenna, The Archaic Revival

“You are not naked when you take off your clothes. You still wear your religious assumptions, your prejudices, your fears, your illusions, your delusions. When you shed the cultural operating system, then, essentially you stand naked before the inspection of your own psyche…and it’s from that position, a position outside the cultural operating system, that we can begin to ask real questions about what does it mean to be human, what kind of circumstance are we caught in, and what kind of structures, if any, can we put in place to assuage the plan and accentuate the glory and the wonder that lurks, waiting for us, in this very narrow slice of time between the birth canal and the yawning grave. In other words we have to return to first premises.”
― Terence Mckenna