Ce > Ce's Quotes

Showing 1-30 of 120
« previous 1 3 4
sort by

  • #1
    Nicole Krauss
    “Once upon a time there was a boy who loved a girl, and her laughter was a question he wanted to spend his whole life answering.”
    Nicole Krauss, The History of Love

  • #2
    Nicole Krauss
    “When will you learn that there isn't a word for everything?”
    Nicole Krauss, The History of Love

  • #3
    Nicole Krauss
    “Even now, all possible feelings do not yet exist, there are still those that lie beyond our capacity and our imagination. From time to time, when a piece of music no one has ever written or a painting no one has ever painted, or something else impossible to predict, fathom or yet describe takes place, a new feeling enters the world. And then, for the millionth time in the history of feeling, the heart surges and absorbs the impact.”
    Nicole Krauss, The History of Love

  • #4
    Nicole Krauss
    “...An average of seventy-four species become extinct every day, which was one good reason but not the only one to hold someone's hand...”
    Nicole Krauss, The History of Love

  • #5
    Nicole Krauss
    “ONE THING I AM NEVER GOING TO DO WHEN I GROW UP
    Is fall in love, drop out of college, learn to subsist on water and air, have a species named after me, and ruin my life.”
    Nicole Krauss, The History of Love

  • #6
    Nicole Krauss
    “We met each other when we were young, before we knew enough about disappointment, and once we did we found we reminded each other of it.”
    Nicole Krauss, The History of Love

  • #7
    Nicole Krauss
    “Sometimes I thought about nothing and sometimes I thought about my life. At least I made a living. What kind of living? A living. It wasn't easy. I found out how little is unbearable.”
    Nicole Krauss, The History of Love

  • #8
    Nicole Krauss
    “If at large gatherings or parties, or around people with whom you feel distant, your hands sometimes hang awkwardly at the ends of your arms - i you find yourself at a loss for what do with them, overcome with sadness that comes when you recognize the foreignnes of your own body - it's because your hands remember a time when the division between mind and body, brain and heart, what's inside and what's outside, was so much less. ”
    Nicole Krauss, The History of Love

  • #9
    Nicole Krauss
    “He wondered if what he had taken for the richness of silence was really the poverty of never being heard [...]. How could he have forgotten what he had always known: there is no match for the silence of God.”
    Nicole Krauss, The History of Love

  • #10
    Nicole Krauss
    “HOW ANGELS SLEEP. Unsoundly. They toss and turn, trying to understand the mystery of the living. They know so little about what it's like to fill a new prescription for glasses and suddenly see the world again, with a mixture of disappointment and gratitude ... Also, they don't dream. For this reason, they have one less thing to talk about. In a backward way, when they wake up they feel as if there is something they are forgetting to tell each other. There is disagreement among the angels as to whether this is a result of something vestigial, or whether it is the result of the empathy they feel for the Living, so powerful it sometimes makes them weep. In general, they fall into these two camps on the subject of dreams. Even among the angels, there is the sadness of division.”
    Nicole Krauss, The History of Love

  • #11
    Nicole Krauss
    “Then she kissed him. Her kiss was a question he wanted to spend his whole life answering.”
    Nicole Krauss, The History of Love

  • #12
    Nicole Krauss
    “Now we'd known each other for two years, the side of my calf was touching his shins, and his stomach was against my ribs. He said, "I don't think it's end of world to be my girlfriend." I opened my mouth, but nothing came out. It took seven languages to make me; it would be nice if I could have spoken just one.”
    Nicole Krauss, The History of Love

  • #13
    Nicole Krauss
    “I left the library. Crossing the street, I was hit head-on by a brutal loneliness. I felt dark and hollow. Abandoned, unnoticed, forgotten, I stood on the sidewalk, a nothing, a gatherer of dust. People hurried past me. and everyone who walked by was happier than I. I felt the old envy. I would have given anything to be one of them.”
    Nicole Krauss, The History of Love

  • #14
    Nicole Krauss
    “So many words get lost. They leave the mouthand lose their courage, wandering aimlessly until they are swept into the gutter like dead leaves. On rainy days you can hear their chorus rushing past.”
    Nicole Krauss, The History of Love

  • #15
    Pope Benedict XVI
    “Truth is not determined by a majority vote.”
    Pope Benedict XVI

  • #16
    Fulton J. Sheen
    “As all men are touched by God’s love, so all are also touched by the desire for His intimacy. No one escapes this longing; we are all kings in exile, miserable without the Infinite. Those who reject the grace of God have a desire to avoid God, as those who accept it have a desire for God. The modern atheist does not disbelieve because of his intellect, but because of his will; it is not knowledge that makes him an atheist…The denial of God springs from a man’s desire not to have a God—from his wish that there were no Justice behind the universe, so that his injustices would fear not retribution; from his desire that there be no Law, so that he may not be judged by it; from his wish that there were no Absolute Goodness, that he might go on sinning with impunity. That is why the modern atheist is always angered when he hears anything said about God and religion—he would be incapable of such a resentment if God were only a myth. His feeling toward God is the same as that which a wicked man has for one whom he has wronged: he wishes he were dead so that he could do nothing to avenge the wrong. The betrayer of friendship knows his friend exists, but he wished he did not; the post-Christian atheist knows God exists, but he desires He should not.”
    Fulton J. Sheen, Peace of Soul: Timeless Wisdom on Finding Serenity and Joy by the Century's Most Acclaimed Catholic Bishop

  • #17
    Fulton J. Sheen
    “The very freedom which the sinner supposedly exercises in his self-indulgence is only another proof that he is ruled by the tyrant.”
    Fulton J. Sheen, Life of Christ

  • #18
    Fulton J. Sheen
    “Just as sex is a God-given instinct for the prolongation of the human race, so the desire for property as a prolongation of one's ego is a natural right sanctioned by natural law. A person is free on the inside because he can call his soul his own; he is free on the outside because he can call property his own. Internal freedom is based upon the fact that "I am"; external freedom is based on the fact that "I have." But just as the excesses of flesh produce lust, for lust is sex in the wrong place, so there can be a deordination of the desire for property until it becomes greed, avarice, and capitalistic aggression.”
    Fulton J. Sheen, Life of Christ

  • #19
    Fulton J. Sheen
    “The good repent on knowing their sin; the evil become angry when discovered. Ignorance is not the cause of evil, as Plato held; neither is education the answer to the removal of evil. These men had an intellect as well as a will; knowledge as well as intention. Truth can be known and hated; Goodness can be known and crucified. The Hour was approaching, and for the moment the fear of the people deterred the Pharisees. Violence could not be triggered against Him until He would say, 'This is your Hour.”
    Fulton J. Sheen, Life of Christ

  • #20
    Fulton J. Sheen
    “All love craves unity. As the highest peak of love in the human order is the unity of husband and wife in the flesh, so the highest unity in the Divine order is the unity of the soul and Christ in communion.”
    Fulton J. Sheen, Life of Christ

  • #21
    Fulton J. Sheen
    “Far better it is for you to say: "I am a sinner," than to say: "I have no need of religion." The empty can be filled, but the self-intoxicated have no room for God.”
    Fulton J. Sheen, Seven Words of Jesus and Mary: Lessons from Cana and Calvary

  • #22
    Fulton J. Sheen
    “You must remember to love people and use things, rather than to love things and use people.”
    Fulton J. Sheen

  • #23
    Fulton J. Sheen
    “Any book which inspires us to lead a better life is a good book.”
    Fulton Sheen, The Quotable Fulton Sheen: A Topical Compilation of the Wit, Wisdom, and Satire of Archbishop Fulton J. Sheen

  • #24
    Fulton J. Sheen
    “The difference between the love of a man and the love of a woman is that a man will always give reasons for loving, but a woman gives no reasons for loving.”
    Fulton J. Sheen, Life Is Worth Living

  • #25
    Fulton J. Sheen
    “Too many people get credit for being good, when they are only being passive. They are too often praised for being broadminded when they are so broadminded they can never make up their minds about anything.”
    Fulton J. Sheen

  • #26
    Fulton J. Sheen
    “Broadmindedness, when it means indifference to right and wrong, eventually ends in a hatred of what is right.”
    Fulton J. Sheen, Life of Christ

  • #27
    Fulton J. Sheen
    “Christianity, unlike any other religion in the world, begins with catastrophe and defeat. Sunshine religions and psychological inspirations collapse in calamity and wither in adversity. But the Life of the Founder of Christianity, having begun with the Cross, ends with the empty tomb and victory.”
    Fulton J. Sheen, Life of Christ

  • #28
    Fulton J. Sheen
    “The nearer Christ comes to a heart, the more it becomes conscious of its guilt; it will then either ask for his mercy and find peace, or else it will turn against Him because it is not yet ready to give up its sinfulness. Thus He will separate the good from the bad, the wheat from the chaff. Man's reaction to this Divine Presence will be the test: either it will call out all the opposition of egotistic natures, or else galvanize them into a regeneration and a resurrection.”
    Fulton J. Sheen, Life of Christ

  • #29
    Fulton J. Sheen
    “The modern world, which denies personal guilt and admits only social crimes, which has no place for personal repentance but only public reforms, has divorced Christ from His Cross; the Bridegroom and Bride have been pulled apart. What God hath joined together, men have torn asunder. As a result, to the left is the Cross; to the right is Christ. Each has awaited new partners who will pick them up in a kind of second and adulterous union. Communism comes along and picks up the meaningless Cross; Western post-Christian civilization chooses the unscarred Christ.

    Communism has chosen the Cross in the sense that it has brought back to an egotistic world a sense of discipline, self-abnegation, surrender, hard work, study, and dedication to supra-individual goals. But the Cross without Christ is sacrifice without love. Hence, Communism has produced a society that is authoritarian, cruel, oppressive of human freedom, filled with concentration camps, firing squads, and brain-washings.

    The Western post-Christian civilization has picked up the Christ without His Cross. But a Christ without a sacrifice that reconciles the world to God is a cheap, feminized, colourless, itinerant preacher who deserves to be popular for His great Sermon on the Mount, but also merits unpopularity for what He said about His Divinity on the one hand, and divorce, judgment, and hell on the other. This sentimental Christ is patched together with a thousand commonplaces, sustained sometimes by academic etymologists who cannot see the Word for the letters, or distorted beyond personal recognition by a dogmatic principle that anything which is Divine must necessarily be a myth. Without His Cross, He becomes nothing more than a sultry precursor of democracy or a humanitarian who taught brotherhood without tears.”
    Fulton J. Sheen, Life of Christ

  • #30
    Fulton J. Sheen
    “It was not enough that the Son of God should come down from the heavens and appear as the Son of Man, for then He would have been only a great teacher and a great example, but not a Redeemer. It was more important for Him to fulfill the purpose of the coming, to redeem man from sin while in the likeness of human flesh. Teachers change men by their lives; Our Blessed Lord would change men by His death. The poison of hate, sensuality, and envy which is in the hearts of men could not be healed simply by wise exhortations and social reforms. The wages of sin is death, and therefore it was to be by death that sin would be atoned for.”
    Fulton J. Sheen, Life of Christ



Rss
« previous 1 3 4