Hannah Smith > Hannah's Quotes

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  • #1
    Watchman Nee
    “I must first have the sense of God's possession of me before I can have the sense of His presence with me.”
    Watchman Nee, The Normal Christian Life

  • #2
    Brother Lawrence
    “I told you, in my last, that He sometimes permits bodily diseases to cure the distempers of the soul. Have courage then: make a virtue of necessity: ask of GOD, not deliverance from your pains, but strength to bear resolutely, for the love of Him, all that He should please, and as long as He shall please.”
    Brother Lawrence, The Practice of the Presence of God

  • #3
    Alexander Schmemann
    “For one who thinks food in itself is the source of life, eating is the communion with the dying world, it is communion with death. Food itself is dead, it is life that has died and it must be kept in refrigerators like a corpse.”
    Alexander Schmemann, For the Life of the World: Sacraments and Orthodoxy

  • #4
    Alexander Schmemann
    “To be more precise... death is [contrary to] God, and if death is natural, if it is the ultimate truth about life and about the world, if it is the highest and immutable law about all of creation, then there is no God, then this whole story about creation, about joy, and about the light of life is a total lie.”
    Alexander Schmemann, O Death, Where Is Thy Sting?

  • #5
    Alexander Schmemann
    “The resurrection of the body - what do we really mean by this? ...Did not the mystics and sages of all times teach us that the positive meaning of death is precisely that it liberates us from the prison of the body, as they say, from this perennial dependency on the material, physical, and bodily life - finally rendering our souls light, weightless, free, spiritual?

    We [must] consider more profoundly the meaning of the body... We must consider the role of the body in our, in my, life.

    On the one hand, of course it is entirely clear that all of our bodies are transitory and impermanent. Biologists have calculated that all the cells that compose our bodies are replaced every seven years. Thus, physiologically, every seven years we have a new body. Therefore, at the end of my life the body that is laid in the grave or consumed by fire is no longer the same body as all the preceding ones, and in the final analysis each of our bodies is nothing other than our individual [being] in the world, as the form of my dependence on the world, on the one hand, and of my life and of my activity on the other.

    In essence, my body is my relationship to the world, to others; it is my life as communion and as mutual relationship. Without exception, everything in the body, in the human organism, is created for this relationship, for this communion, for this coming out of oneself. It is not an accident, of course, that love, the highest form of communion, finds its incarnation in the body; the body is that which sees, hears, feels, and thereby leads me out of the isolation of my *I*.

    But then, perhaps, we can say in response: the body is not the darkness of the soul, but rather the body is its freedom, for the body is the soul as love, the soul as communion, the soul as life, the soul as movement. And this is why, when the soul loses the body, when it is separated from the body, it loses life.”
    Alexander Schmemann, O Death, Where Is Thy Sting?

  • #6
    Alexander Schmemann
    “Christians were tempted to reject time altogether and replace it with mysticism and “spiritual” pursuits, to live as Christians out of time and thereby escape its frustrations; to insist that time has no real meaning from the point of view of the Kingdom which is “beyond time.” And they finally succeeded. They left time meaningless indeed, although full of Christian “symbols.” And today they themselves do not know what to do with these symbols. For it is impossible to “put Christ back into Christmas” if He has not redeemed—that is, made meaningful—time itself.”
    Alexander Schmemann, For the Life of the World

  • #7
    Alexander Schmemann
    “The Orthodox liturgy begins with the solemn doxology: "Blessed is the Kingdom of the Father, the Son and the Holy Spirit, now and ever, and unto ages on ages." From the beginning the destination is announced: the journey is to the Kingdom. This is where we are going- and not symbolically, but really. In the language of the Bible, which is the language of the church, to bless the Kingdom is not simply to acclaim it. It is to declare it to be the goal, the end of all our desires and interests, of our whole life, the supreme and ultimate value of all that exists. To bless is to accept it. This acceptance is expressed in the solemn answer to the doxology: Amen.”
    Alexander Schmemann

  • #8
    Alexander Schmemann
    “The Eucharist is the sacrament of cosmic remembrance: it is indeed a restoration of love as the very life of the world.”
    Alexander Schmemann, For the Life of the World: Sacraments and Orthodoxy

  • #9
    Hélder Câmara
    “When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a communist.”
    Dom Helder Camara, Dom Helder Camara: Essential Writings

  • #10
    Edward Schillebeeckx
    “Although we cannot attain Jesus in his fullness unless at the same time we also take into account his unique relationship with God which has a special nature of its own, this does not of itself mean that Jesus' unique way of life is the only way to God. For even Jesus not only reveals God but also conceals him, since he appeared among us in non-godlike, creaturely humanity. As man he is a historical, contingent being who in no way can represent the full riches of God... unless one denies the reality of his real humanity (and that runs counter to the consensus of the church). So the gospel itself forbids us to speak of a Christian religious imperialism and exclusivism.”
    Edward Schillebeeckx, Jesus in Our Western Culture: Mysticism, Ethics and Politics

  • #11
    Edward Schillebeeckx
    “Only in a secular history where men and women are freed for unexpected true humanity can God reveal his own being.”
    Edward Schillebeeckx, Jesus in Our Western Culture: Mysticism, Ethics and Politics

  • #12
    Edward Schillebeeckx
    “But where good is promoted and evil is fought against for the healing of humanity, this historical praxis in fact confirms the nature of God- God as salvation for men and women, the basis of universal hope - and people moreover receive God's salvation: in and through a love which is put into practice.”
    Edward Schillebeeckx, Jesus in Our Western Culture: Mysticism, Ethics and Politics

  • #13
    Edward Schillebeeckx
    “For 'the human' is a medium of possible divine revelation.”
    Edward Schillebeeckx, Jesus in Our Western Culture: Mysticism, Ethics and Politics

  • #14
    Søren Kierkegaard
    “The function of prayer is not to influence God, but rather to change the nature of the one who prays.”
    Soren Kierkegaard

  • #15
    Mother Teresa
    “Do not think that love in order to be genuine has to be extraordinary. What we need is to love without getting tired. Be faithful in small things because it is in them that your strength lies.”
    Mother Teresa

  • #16
    T.S. Eliot
    “I said to my soul, be still and wait without hope, for hope would be hope for the wrong thing; wait without love, for love would be love of the wrong thing; there is yet faith, but the faith and the love are all in the waiting. Wait without thought, for you are not ready for thought: So the darkness shall be the light, and the stillness the dancing.”
    T.S. Eliot

  • #17
    Søren Kierkegaard
    “In addition to my other numerous acquaintances, I have one more intimate confidant… My depression is the most faithful mistress I have known — no wonder, then, that I return the love.”
    Soren Kierkegaard, Either/Or: A Fragment of Life

  • #18
    Voltaire
    “Faith consists in believing what reason cannot.”
    Voltaire, The Works: Voltaire

  • #19
    C.S. Lewis
    “You can't know, you can only believe - or not.”
    C.S. Lewis

  • #20
    C.S. Lewis
    “God will not be used as a convenience. Men or nations who think they can revive the Faith in order to make a good society might just as well think they can use the stairs of heaven as a shortcut to the nearest chemist's shop.”
    C.S. Lewis

  • #21
    Jürgen Moltmann
    “That is why faith, wherever it develops into hope, causes not rest but unrest, not patience but impatience. It does not calm the unquiet heart, but is itself this unquiet heart in man. Those who hope in Christ can no longer put up with reality as it is, but begin to suffer under it, to contradict it. Peace with God means conflict with the world, for the goad of the promised future stabs inexorably into the flesh of every unfulfilled present.”
    Jürgen Moltmann, Theology of Hope: On the Ground and the Implications of a Christian Eschatology

  • #22
    Madeleine L'Engle
    “Believing takes practice.”
    Madeleine L'Engle, A Wrinkle in Time: With Related Readings

  • #23
    Madeleine L'Engle
    “A book, too, can be a star, “explosive material, capable of stirring up fresh life endlessly,” a living fire to lighten the darkness, leading out into the expanding universe.”
    Madeleine L'Engle, A Wrinkle in Time

  • #24
    Maya Angelou
    “Courage is the most important of all the virtues because without courage, you can't practice any other virtue consistently.”
    Maya Angelou

  • #25
    Rainer Maria Rilke
    “Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.”
    Rainer Maria Rilke

  • #26
    F. Scott Fitzgerald
    “Every one suspects himself of at least one of the cardinal virtues, and this is mine: I am one of the few honest people that I have ever known.”
    F. Scott Fitzgerald, The Great Gatsby

  • #27
    G.K. Chesterton
    “The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone. Thus some scientists care for truth; and their truth is pitiless. Thus some humanitarians only care for pity; and their pity (I am sorry to say) is often untruthful.”
    G.K. Chesterton, Orthodoxy

  • #28
    Anne Lamott
    “You can safely assume you've created God in your own image when it turns out that God hates all the same people you do.”
    Anne Lamott

  • #29
    Anne Lamott
    “You will lose someone you can’t live without,and your heart will be badly broken, and the bad news is that you never completely get over the loss of your beloved. But this is also the good news. They live forever in your broken heart that doesn’t seal back up. And you come through. It’s like having a broken leg that never heals perfectly—that still hurts when the weather gets cold, but you learn to dance with the limp.”
    Anne Lamott

  • #30
    Anne Lamott
    “Perfectionism is the voice of the oppressor, the enemy of the people. It will keep you cramped and insane your whole life, and it is the main obstacle between you and a shitty first draft. I think perfectionism is based on the obsessive belief that if you run carefully enough, hitting each stepping-stone just right, you won't have to die. The truth is that you will die anyway and that a lot of people who aren't even looking at their feet are going to do a whole lot better than you, and have a lot more fun while they're doing it.”
    Anne Lamott, Bird by Bird



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