Liam > Liam's Quotes

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  • #1
    Nassim Nicholas Taleb
    “You need a story to displace a story. Metaphors and stories are far more potent (alas) than ideas; they are also easier to remember and more fun to read. If I have to go after what I call the narrative disciplines, my best tool is a narrative.

    Ideas come and go, stories stay.”
    Nassim Nicholas Taleb, The Black Swan: The Impact of the Highly Improbable

  • #2
    Terry Tempest Williams
    “When one of us says, “Look, there's nothing out there,” what we are really saying is, “I cannot see.”
    Terry Tempest Williams, Red: Passion and Patience in the Desert

  • #3
    David Graeber
    “If something did go terribly wrong in human history – and given the current state of the world, it’s hard to deny something did – then perhaps it began to go wrong precisely when people started losing that freedom to imagine and enact other forms of social existence, to such a degree that some now feel this particular type of freedom hardly even existed, or was barely exercised, for the greater part of human history.”
    David Graeber, The Dawn of Everything: A New History of Humanity

  • #4
    David Graeber
    “Most people today also believe they live in free societies (indeed, they often insist that, politically at least, this is what is most important about their societies), but the freedoms which form the moral basis of a nation like the United States are, largely, formal freedoms.

    American citizens have the right to travel wherever they like - provided, of course, they have the money for transport and accommodation. They are free from ever having to obey the arbitrary orders of superiors - unless, of course, they have to get a job. In this sense, it is almost possible to say the Wendat had play chiefs and real freedoms, while most of today have to make do with real chiefs and play freedoms. Or to put the matter more technically: what the Hadza, Wendat or 'egalitarian' people such as the Nuer seem to have been concerned with were not so much formal as substantive ones. They were less interested in the right to travel than in the possibility of actually doing so (hence, the matter was typically framed as an obligation to provide hospitality to strangers). Mutual aid - what contemporary European observers often referred to as 'communism' - was seen as the necessary condition for individual autonomy.”
    David Graeber, The Dawn of Everything: A New History of Humanity

  • #5
    David Graeber
    “One might ask, how could that most basic element of all human freedoms, the freedom to make promises and commitments and thus build relationships, be turned into its very opposite: into peonage, serfdom or permanent slavery? It happens, we’d suggest, precisely when promises become impersonal, transferable – in a nutshell, bureaucratized.”
    David Graeber, The Dawn of Everything: A New History of Humanity

  • #6
    David Graeber
    “Max Planck once remarked that new scientific truths don’t replace old ones by convincing established scientists that they were wrong; they do so because proponents of the older theory eventually die, and generations that follow find the new truths and theories to be familiar, obvious even. We are optimists. We like to think it will not take that long.

    In fact, we have already taken a first step. We can see more clearly now what is going on when, for example, a study that is rigorous in every other respect begins from the unexamined assumption that there was some ‘original’ form of human society; that its nature was fundamentally good or evil; that a time before inequality and political awareness existed; that something happened to change all this; that ‘civilization’ and ‘complexity’ always come at the price of human freedoms; that participatory democracy is natural in small groups but cannot possibly scale up to anything like a city or a nation state.

    We know, now, that we are in the presence of myths.”
    David Graeber, The Dawn of Everything: A New History of Humanity

  • #7
    John Green
    “We cannot do the hard work of imagining a better world into existence unless we reckon honestly with what governments and corporations want us to believe, and why they want us to believe it.”
    John Green, The Anthropocene Reviewed: Essays on a Human-Centered Planet

  • #8
    “...a home can only exist in a moment. Something both bound and made. Always temporary, in the grand scheme of things, but vital all the same.”
    Becky Chambers, To Be Taught, If Fortunate
    tags: home

  • #9
    “A moth was a caterpillar, once, but it no longer is a caterpillar. It cannot break itself back down, cannot metamorphose in reverse. To try to eat leaves again would mean starvation. Crawling back into the husk would provide no shelter. It is a paradox -- the impossibility of reclaiming that which lies behind, housed within a form comprised entirely of the repurposed pieces of that same past. We exist where we begin, yet to remain there is death... I could not have predicted each version of me that I shifted into, but through my history, one constant has always remained true: change itself... I did not know who she was, the one waiting for me to start moving toward her. I was curious about her, all the same. I was eager to meet her.”
    Becky Chambers, To Be Taught, If Fortunate

  • #10
    Robert Macfarlane
    “Time slows, swirls, repeats. Each step is hard going, the heavy pack peeling me back off the slope or jamming me into it. Spindrift hisses into my face, frets my cheeks. I murmur a mantra to myself: Take the time that needs to be taken, take the time that needs to be taken.”
    Robert Macfarlane, Underland: A Deep Time Journey

  • #11
    Robert Moor
    “When I was younger I used to see the earth as a fundamentally stable and serene place, possessed of a delicate, nearly divine balance, which humans had somehow managed to upset. But as I studied trails more closely, this fantasy gradually evaporated. I now see the earth as the collaborative artwork of trillions of sculptors, large and small. Sheep, humans, elephants, ants: each of us alters the world in our passage. When we build hives or nests, mud huts or concrete towers, we re-sculpt the contours of the planet. When we eat, we convert living matter into waste. And when we walk, we create trails. The question we must ask ourselves is not whether we should shape the earth, but how.”
    Robert Moor, On Trails: An Exploration

  • #12
    M.J. Eberhart
    “I’ve always heard that it’s better to give than to receive, but someone has to receive, and I’ve learned to do it.”
    M.J. Eberhart, Ten Million Steps: Nimblewill Nomad's Epic 10-Month Trek from the Florida Keys to Québec

  • #13
    Samuel Johnson
    “Such, said Nekayah, is the state of life, none are happy but by the anticipation of change. The change itself is nothing; when we have made it, the next wish it to change again. The world is not yet exhausted. Let me see something tomorrow which I never saw before.”
    Samuel Johnson

  • #14
    Nassim Nicholas Taleb
    “If there is something in nature you don't understand, odds are it makes sense in a deeper way that is beyond your understanding. So there is a logic to natural things that is much superior to our own. Just as there is a dichotomy in law: 'innocent until proven guilty' as opposed to 'guilty until proven innocent', let me express my rule as follows: what Mother Nature does is rigorous until proven otherwise; what humans and science do is flawed until proven otherwise.”
    Nassim Nicholas Taleb, Antifragile: Things That Gain from Disorder

  • #15
    Nassim Nicholas Taleb
    “Antifragility is beyond resilience or robustness. The resilient resists shocks and stays the same; the antifragile gets better.”
    Nassim Nicholas Taleb, Antifragile: Things That Gain from Disorder

  • #16
    Nassim Nicholas Taleb
    “Abundance is harder for us to handle than scarcity.”
    Nassim Nicholas Taleb, Antifragile: Things that Gain from Disorder

  • #17
    Erling Kagge
    “Journeys of discovery are not something you start doing, but something you gradually stop doing.”
    Erling Kagge, Walking: One Step At a Time

  • #18
    Ursula K. Le Guin
    “Love doesn't just sit there, like a stone, it has to be made, like bread; remade all the time, made new.”
    Ursula K. Le Guin, The Lathe of Heaven

  • #19
    Ursula K. Le Guin
    “The end justifies the means. But what if there never is an end? All we have is means.”
    Ursula K. Le Guin, The Lathe of Heaven

  • #20
    Ursula K. Le Guin
    “Things don't have purposes, as if the universe were a machine, where every part has a useful function. What's the function of a galaxy? I don't know if our life has a purpose and I don't see that it matters. What does matter is that we're a part. Like a thread in a cloth or a grass-blade in a field. It is and we are. What we do is like wind blowing on the grass.”
    Ursula K. Le Guin, The Lathe of Heaven

  • #21
    Erling Kagge
    “Vähehaaval sain aru, et maailm ei ole niisugune, nagu see paistab, vaid selline, nagu sina oled.”
    Erling Kagge, Å gå. Ett skritt av gangen

  • #22
    Ursula K. Le Guin
    “I believe that maturity is not an outgrowing, but a growing up: that an adult is not a dead child, but a child who survived. I believe that all the best faculties of a mature human being exist in the child. . . . that one of the most deeply human, and humane, of these faculties is the power of imagination.”
    Ursula K. Le Guin, The Language of the Night: Essays on Fantasy and Science Fiction

  • #23
    Ursula K. Le Guin
    “Artists are people who are not at all interested in the facts—only in the truth. You get the facts from outside. The truth you get from inside.”
    Ursula K. Le Guin, The Language of the Night: Essays on Writing, Science Fiction, and Fantasy
    tags: art, truth

  • #24
    Ursula K. Le Guin
    “I never knew anybody . . . who found life simple. I think a life or a time looks simple when you leave out the details.”
    Ursula K. Le Guin, The Birthday of the World and Other Stories

  • #25
    Ursula K. Le Guin
    “Thinking is one way of doing, and words are one way of thinking”
    Ursula K. Le Guin, The Birthday of the World and Other Stories



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