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  • #1
    Ayn Rand
    “Do not let your fire go out, spark by irreplaceable spark in the hopeless swamps of the not-quite, the not-yet, and the not-at-all. Do not let the hero in your soul perish in lonely frustration for the life you deserved and have never been able to reach. The world you desire can be won. It exists.. it is real.. it is possible.. it's yours.”
    Ayn Rand, Atlas Shrugged

  • #2
    Ayn Rand
    “Devotion to the truth is the hallmark of morality; there is no greater, nobler, more heroic form of devotion than the act of a man who assumes the responsibility of thinking.”
    Ayn Rand, Atlas Shrugged

  • #3
    Ayn Rand
    “Contradictions do not exist. Whenever you think that you are facing a contradiction, check your premises. You will find that one of them is wrong.”
    Ayn Rand

  • #4
    Ayn Rand
    “But you see," said Roark quietly, "I have, let’s say, sixty years to live. Most of that time will be spent working. I’ve chosen the work I want to do. If I find no joy in it, then I’m only condemning myself to sixty years of torture. And I can find the joy only if I do my work in the best way possible to me. But the best is a matter of standards—and I set my own standards. I inherit nothing. I stand at the end of no tradition. I may, perhaps, stand at the beginning of one.”
    Ayn Rand, The Fountainhead

  • #5
    Ayn Rand
    “Money is only a tool. It will take you wherever you wish, but it will not replace you as the driver.”
    Ayn Rand, Atlas Shrugged

  • #6
    Ayn Rand
    “In this world, either you're virtuous or you enjoy yourself. Not both, lady, not both.”
    Ayn Rand, Atlas Shrugged

  • #7
    Ayn Rand
    “What is man? He's just a collection of chemicals with delusions of grandeur.”
    Ayn Rand, Atlas Shrugged

  • #8
    Ayn Rand
    “Genius is an exaggeration of dimension. So is elephantiasis. Both may be only a disease.”
    Ayn Rand, The Fountainhead

  • #9
    Ayn Rand
    “Happiness is a state of non-contradictory joy--a joy without penalty or guilt, a joy that does not clash with any of your values and does not work for your own destruction, not the joy of escaping from your mind, but of using your mind's fullest power, not the joy of faking reality, but of achieving values that are real, not the joy of a drunkard, but of a producer.”
    Ayn Rand, Atlas Shrugged

  • #10
    Ayn Rand
    “This was solidarity. The debutante having her toenails pedicured - the housewife buying carrots from a pushcart - the bookkeeper who had wanted to be a pianist, but has the excuse of a sister to support - the businessman who hated his business - the worker who hated his work - the intellectual who hated everybody - all were united as brothers in the luxury of common anger that cured boredom and took them out of themselves, and they knew well enough what a blessing it was to be taken out of themselves.”
    Ayn Rand, The Fountainhead

  • #11
    Ayn Rand
    “Then she understood that what she needed was the motion to a purpose, no matter how small or in what form, the sense of an activity going step by step to some chosen end across a span of time. The work of cooking a meal was like a closed circle, completed and gone, leading nowhere. But the work of building a path was a living sum, so that no day was left to die behind her, but each day contained all those that preceded it, each day acquired its immortality on every succeeding tomorrow. A circle, she thought, is the movement proper to physical nature, they say that there's nothing but circular motion in the inanimate universe around us, but the straight line is the badge of man, the straight line of a geometrical abstraction that makes roads, rails and bridges, the straight line that cuts the curving aimlessness of nature by a purposeful motion from a start to an end. The cooking of meals, she thought, is like the feeding of coal to an engine for the sake of a great run, but what would be the imbecile torture of coaling an engine that had no run to make? It is not proper for man's life to be a circle, she thought, or a string of circles dropping off like zeros behind him--man's life must be a straight line of motion from goal to farther goal, each leading to the next and to a single growing sum, like a journey down the track of a railroad, from station to station to--oh, stop it!”
    Ayn Rand, Atlas Shrugged

  • #12
    Ayn Rand
    “Within the extent of your knowledge, you are right.”
    Ayn Rand

  • #13
    Ayn Rand
    “A rational man never distorts or corrupts his own standards and judgment in order to appeal to the irrationality, stupidity, or dishonesty of others.”
    Ayn Rand

  • #14
    Ayn Rand
    “Happiness is that state of consciousness which proceeds from the achievement of one's value.”
    Ayn Rand

  • #15
    Malcolm X
    “You're not to be so blind with patriotism that you can't face reality. Wrong is wrong, no matter who does it or says it.”
    Malcolm X, By Any Means Necessary

  • #16
    Richard Dawkins
    “We are all atheists about most of the gods that humanity has ever believed in. Some of us just go one god further.”
    Richard Dawkins, The God Delusion

  • #17
    Keith Richards
    “If you're going to kick authority in the teeth, you might as well use two feet.”
    Keith Richards, Keith Richards: In His Own Words

  • #18
    Harry G. Frankfurt
    “The contemporary proliferation of bullshit also has deeper sources, in various forms of skepticism which deny that we can have any reliable access to an objective reality and which therefore reject the possibility of knowing how things truly are. These "anti-realist" doctrines undermine confidence in the value of disinterested efforts to determine what is true and what is false, and even in the intelligibility of the notion of objective inquiry. One response to this loss of confidence has been a retreat from the discipline required by dedication to the ideal of correctness to a quite different sort of discipline, which is imposed by pursuit of an alternative ideal of sincerity. Rather than seeking primarily to arrive at accurate representations of a common world, the individual turns toward trying to provide honest representations of himself. Convinced that reality has no inherent nature, which he might hope to identify as the truth about things, he devotes himself to being true to his own nature. It is as though he decides that since it makes no sense to try to be true to the facts, he must therefore try instead to be true to himself.

    But it is preposterous to imagine that we ourselves are determinate, and hence susceptible both to correct and to incorrect descriptions, while supposing that the ascription of determinacy to anything else has been exposed as a mistake. As conscious beings, we exist only in response to other things, and we cannot know ourselves at all without knowing them. Moreover, there is nothing in theory, and certainly nothing in experience, to support the extraordinary judgment that it is the truth about himself that is the easiest for a person to know. Facts about ourselves are not peculiarly solid and resistant to skeptical dissolution. Our natures are, indeed, elusively insubstantial -- notoriously less stable and less inherent than the natures of other things. And insofar as this is the case, sincerity itself is bullshit.”
    Harry G. Frankfurt, On Bullshit

  • #19
    G.K. Chesterton
    “The wild worship of lawlessness and the materialist worship of law end in the same void. Nietzsche scales staggering mountains, but he turns up ultimately in Tibet. He sits down beside Tolstoy in the land of nothing and Nirvana. They are both helpless—one because he must not grasp anything, and the other because he must not let go of anything. The Tolstoyan’s will is frozen by a Buddhist instinct that all special actions are evil. But the Nietzscheite’s will is quite equally frozen by his view that all special actions are good; for if all special actions are good, none of them are special. They stand at the crossroads, and one hates all the roads and the other likes all the roads. The result is—well, some things are not hard to calculate. They stand at the cross-roads.”
    G.K. Chesterton

  • #20
    Herman Melville
    “Cannibals? Who is not a cannibal? I tell you it will be more tolerable for the Fejee that salted down a lean missionary in his cellar against a coming famine; it will be more tolerable for that provident Fejee, I say, in the day of judgement, than for thee, civilized and enlightened gourmand, who nailest geese to the ground and feastest on their bloated livers in thy pate de fois gras.”
    Herman Melville, Moby Dick

  • #21
    Thomas A. Edison
    “I have not failed. I've just found 10,000 ways that won't work.”
    Thomas A. Edison

  • #22
    Walter M. Miller Jr.
    “You don’t have a soul, Doctor. You are a soul. You have a body, temporarily.”
    Walter M. Miller Jr., A Canticle for Leibowitz

  • #23
    A.A. Milne
    “Piglet sidled up to Pooh from behind.
    "Pooh!" he whispered.
    "Yes, Piglet?"
    "Nothing," said Piglet, taking Pooh's paw. "I just wanted to be sure of you.”
    A.A. Milne, The House at Pooh Corner

  • #24
    Laurel Thatcher Ulrich
    “Well-behaved women seldom make history.”
    Laurel Thatcher Ulrich, Well-Behaved Women Seldom Make History

  • #25
    Marilyn Monroe
    “Imperfection is beauty, madness is genius and it's better to be absolutely ridiculous than absolutely boring.”
    Marilyn Monroe

  • #26
    Dr. Seuss
    “Today you are You, that is truer than true. There is no one alive who is Youer than You.”
    Dr. Seuss, Happy Birthday to You!

  • #27
    David Sedaris
    “If you're looking for sympathy you'll find it between shit and syphilis in the dictionary.”
    David Sedaris, Barrel Fever: Stories and Essays

  • #28
    Friedrich Nietzsche
    “I'm not upset that you lied to me, I'm upset that from now on I can't believe you.”
    Friedrich Nietzsche

  • #29
    Mark Twain
    “But who prays for Satan? Who, in eighteen centuries, has had the common humanity to pray for the one sinner that needed it most?”
    Mark Twain

  • #30
    C.S. Lewis
    “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.”
    C.S. Lewis



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