John > John's Quotes

“I loathe the idea of cutting down trees. Two hundred years of shape and energy all gone in half an hour. It's revolting.”
― John Galsworthy, Maid in Waiting

“She breathed deeply, and for full ten minutes stood there, like a watered plant drawing up the food of its vitality. The scent was of leaves and turned earth and of rain not far away; the last time she had stood there had been at the end of May, and she had inhaled that scent of summer which is at once a memory and a promise, an aching and a draught of delight...”
― John Galsworthy, Maid in Waiting

“Every reader of a newspaper felt that the more he or she heard about what was doubtful, sensational, and unsavoury, the better for his or her soul. One knew that, without coroners’ inquests, there would often be no published enquiry at all into sensational death; and never two enquiries. If, then, in place of no enquiry one could always have one enquiry, and in place of one enquiry sometimes have two enquiries, how much pleasanter! The dislike which one had for being nosy disappeared the moment one got into a crowd. The nosier one could be in a crowd the happier one felt. And the oftener one could find room in a Coroner’s Court, the greater the thankfulness to Heaven. “Praise God from whom all blessings flow” could never go up more fervently than from the hearts of such as had been privileged to find seats at an enquiry about death. For an enquiry about death nearly always meant the torture of the living, and than that was anything more calculated to give pleasure?”
― John Galsworthy, Maid in Waiting

“Here’s a sentence in a book I’m reading: ‘We belong, of course, to a generation that’s seen through things, seen how futile everything is, and had the courage to accept futility, and say to ourselves: There’s nothing for it but to enjoy ourselves as best we can.’ Well, I suppose that’s my generation, the one that’s seen the war and its aftermath; and, of course, it is the attitude of quite a crowd; but when you come to think of it, it might have been said by any rather unthinking person in any generation; certainly might have been said by the last generation after religion had got the knock that Darwin gave it. For what does it come to? Suppose you admit having seen through religion and marriage and treaties, and commercial honesty and freedom and ideals of every kind, seen that there’s nothing absolute about them, that they lead of themselves to no definite reward, either in this world or a next which doesn’t exist perhaps, and that the only thing absolute is pleasure and that you mean to have it — are you any farther towards getting pleasure? No! you’re a long way farther off. If everybody’s creed is consciously and crudely ‘grab a good time at all costs,’ everybody is going to grab it at the expense of everybody else, and the devil will take the hindmost, and that’ll be nearly everybody, especially the sort of slackers who naturally hold that creed, so that they, most certainly, aren’t going to get a good time. All those things they’ve so cleverly seen through are only rules of the road devised by men throughout the ages to keep people within bounds, so that we may all have a reasonable chance of getting a good time, instead of the good time going only to the violent, callous, dangerous and able few. All our institutions, religion, marriage, treaties, the law, and the rest, are simply forms of consideration for others necessary to secure consideration for self. Without them we should be a society of feeble motor-bandits and streetwalkers in slavery to a few super-crooks. You can’t, therefore, disbelieve in consideration for others without making an idiot of yourself and spoiling your own chances of a good time. The funny thing is that no matter how we all talk, we recognise that perfectly. People who prate like the fellow in that book don’t act up to their creed when it comes to the point. Even a motor-bandit doesn’t turn King’s evidence. In fact, this new philosophy of ‘having the courage to accept futility and grab a good time’ is simply a shallow bit of thinking; all the same, it seemed quite plausible when I read it.”
― John Galsworthy, Maid in Waiting

“...we're all so interdependent that in order to look after oneself one's got to look after others no less.”
― John Galsworthy, Maid in Waiting

“She stood and tried hard not to believe in God. It seemed mean and petty to have more belief in God when things were going well than when they were instinct with tragedy; just as it seemed mean and petty to pray to God when you wanted something badly, and not pray when you didn’t. But after all God was Eternal Mind that you couldn’t understand; God was not a loving Father that you could. The less she thought about all that the better.”
― John Galsworthy, Maid in Waiting

“I was a preacher, and now I am thirsting for vengeance,” answered Christy, his face clouding darkly. “Wait until you learn what frontier life means. You are young here yet; you are flushed with the success of your teaching; you have lived a short time in this quiet village, where, until the last few days, all has been serene. You know nothing of the strife, of the necessity of fighting, of the cruelty which makes up this border existence. Only two years have hardened me so that I actually pant for the blood of the renegade who has robbed me. A frontiersman must take his choice of succumbing or cutting his way through flesh and bone. Blood will be spilled; if not yours, then your foe’s. The pioneers run from the plow to the fight; they halt in the cutting of corn to defend themselves, and in winter must battle against cold and hardship, which would be less cruel if there was time in summer to prepare for winter, for the savages leave them hardly an opportunity to plant crops. How many pioneers have given up, and gone back east? Find me any who would not return home to-morrow, if they could. All that brings them out here is the chance for a home, and all that keeps them out here is the poor hope of finally attaining their object. Always there is a possibility of future prosperity. But this generation, if it survives, will never see prosperity and happiness. What does this border life engender in a pioneer who holds his own in it? Of all things, not Christianity. He becomes a fighter, keen as the redskin who steals through the coverts.”
― Zane Grey, The Spirit of the Border

“Mortal man-- shackled as it were in a tabernacle of clay; imprisoned on a single planet that is itself but a speck of dust in an endless universe; bound by time and space, and living for only a few brief moments-- mortal man, a spirit son of God, dwells in the depths of ignorance, away from his Father, without a knowledge of eternal things. We are born, we live, we die, and in the process we are privileged-- some of us-- to receive a few little glimmerings of eternal truth by revelation. And there are few among us, even in sober moments, who ponder the wonders of eternity and seek to know what lies beyond the ken of humankind. What of creation itself, of worlds without number, all inhabited, all crowned with an infinite variety of life? How did Gods begin to be, and whence came the order and system in a universe whose outer limits we shall never see? How little we know of preexistence, both ours and that of all forms of life; or of death and the world of waiting spirits; or of the resurrection which raises sleeping dust to glorious life. What are Abraham, Isaac, and Jacob doing today? How can Moroni hie to Kolob in the twinkling of an eye? Where are Annas and Caiaphas and Pilate, and what kind of a life are they living? How little we know about creation, about redemption, about immortal glory.”
― Bruce R. McConkie, The Mortal Messiah: From Bethlehem to Calvary, Book 4

“As I observe the lives of great individuals, I sense that the capacity of the brain is seemingly infinite. Wise men can become even wiser as each experience builds upon previous experience. Indeed, continuing exercise of the intellect brings forth increased intellectual capacity.”
― Russell M. Nelson, The Power Within Us

“Jane wondered...When the girl was not cleaning her suite, which wouldn't take much time, and when she was not making her meals, and when she was not exercising, and when she was not being owned by some visitor, how often did she sit staring into space, alone and silent and still, as if she were a doll abandoned by a child who had moved on from childish things and no longer loved her?”
― Dean Koontz, The Silent Corner

“Consider the power of love. I remember a mother I met once as I made a professional house call. This woman was confined in an iron lung. The ravages of polio had effectively destroyed all the breathing muscles so that her life was completely dependent upon the large metal tank and the electrical motor that powered its noisy bellows.
While there, I watched her three children as they related to their mother. The oldest interrupted our work to ask permission to go to a friend's house for an hour. Later the second child asked her mother for help with arithmetic. Finally the youngest child, so small that she couldn't see her mother's face directly, looked up at the mother's image in a mirror that had been placed over her head and asked, "Mommy, may I have a cookie?" I've never forgotten that lesson on the power of love. This woman, virtually disabled and certainly incapable of any degree of physical enforcement of parental authority, sweetly influenced that home solely with the power to love.”
― Russell M. Nelson, The Power Within Us

“Mental health, contemporary psychiatrists tell us, consists of the ability to adapt to the inevitable stresses and misfortunes of life. It does not mean freedom from anxiety and depression, but only the ability to cope with these afflictions in a healthy way.”
― Doris Kearns Goodwin, Team of Rivals: The Political Genius of Abraham Lincoln

“Love is the chain whereby to lock a child to its parent.”
― Abraham Lincoln

“Unlike depression, melancholy does not have a specific cause. It is an aspect of temperament, perhaps genetically based. One may emerge from the hypo, as Lincoln did, but melancholy is an indelible part of one's nature.”
― Doris Kearns Goodwin, 仁者无敌：林肯的政治天才

“On Wednesday night, November 13, (1861), Lincoln went with Seward and Hay to McClellan's house. Told that the general was at a wedding, the three waited in the parlor for an hour. When McClellan arrived home, the porter told him the president was waiting, but McClellan passed by the parlor room and climbed the stairs to his private quarters. After another half hour, Lincoln again sent word that he was waiting, only to be informed that the general had gone to sleep. Young John Hay was enraged, " I wish here to record what I consider a portent of evil to come," he wrote in his diary, recounting what he considered an inexcusable "insolence of epaulettes," the first indicator "of the threatened supremacy of the military authorities." To Hay's surprise, Lincoln "seemed not to have noticed it specially, saying it was better at this time not to be making points of etiquette & personal dignity." He would hold McClellan's horse, he once said, if a victory could be achieved.

Though Lincoln, the consummate pragmatist, did not express anger at McClellan's rebuff, his aides fumed at every instance of such arrogance. Lincoln's secretary, William Stoddard, described the infuriating delay when he accompanied Lincoln to McClellan's anteroom. "A minute passes, then another, and then another, and with every tick of the clock upon the mantel your blood warms nearer and nearer its boiling-point. Your face feels hot and your fingers tingle, as you look at the man, sitting so patiently over there...and you try to master your rebellious consciousness." As time went by, Lincoln visited the haughty general less frequently. If he wanted to talk with McClellan, he sent a summons for him to appear at the White House.”
― Doris Kearns Goodwin, Team of Rivals: The Political Genius of Abraham Lincoln

“Most of our caste in this country, if they only knew it, are Confucian rather than Christian. Belief in ancestors, and tradition, respect for parents, honesty, moderation of conduct, kind treatment of animals and dependents, absence of self-obtrusion, and stoicism in face of pain and death.”
― John Galsworthy, Flowering Wilderness

“Isn’t this a nice clean place? Loo! What d’you like best in all the world?”
The answer came almost inaudibly from the white puckered lips: “Pictures.”
“That exactly what you’re going to have, every day — twice a day. Think of that. Shut your eyes and have a nice sleep, and when you wake the pictures will begin. Shut your eyes! And I’ll tell you a story. Nothing’s going to happen to you. See! I’m here.”
He thought she had closed her eyes, but pain gripped her suddenly again; she began whimpering and then screamed.
“God!” murmured Hilary. “Another touch, doctor, quick!”
The doctor injected morphia.
“Leave us alone again.”
The doctor slipped away, and the child’s eyes came slowly back to Hilary’s smile. He laid his fingers on her small emaciated hand.
“Now, Loo, listen!  
“‘The Walrus and the Carpenter were walking hand in hand,
They wept like anything to see such quantities of sand.
“If seven maids with seven brooms could sweep for half a year, Do you suppose,” the Walrus said, “that they could get it clear?”
“I doubt it,” said the Carpenter, and shed a bitter tear!’”  
On and on went Hilary, reciting ‘The Mad Hatter’s Tea-party.’ And, while he murmured, the child’s eyes closed, the small hand lost warmth.
He felt its cold penetrating his own hand and thought: ‘Now, God, if you are — give her pictures!”
― John Galsworthy, Flowering Wilderness

“The stars in their courses fought against her! External opposition one could cut through or get round; but this deep spiritual unease in the loved one’s soul, that — ah! that — one could not reach; and the unreachable could not be pushed away, cut through, or circumvented. She looked up at the stars that fought against her. Did the ancients really believe that, or was it, with them, as with her, just a manner of speaking? Did those bright wheeling jewels on the indigo velvet of all space really concern themselves with little men, the lives and loves of human insects, who, born from an embrace, met and clung and died and became dust? Those candescent worlds, circled by little offsplit planets — were their names taken in vain, or were they really in their motions and their relative positions the writing on the wall for men to read?
No! That was only human self-importance! To his small wheel man bound the Universe. Swing low, sweet chariots! But they didn’t! Man swung with them — in space. . . .
.”
― John Galsworthy, Flowering Wilderness

“Smoke! Did all human passion burn away and drift in a blue film over the fields, obscure for a moment the sight of the sun and the shapes of the crops and the trees, then fade into air and leave the clear hard day; and no difference anywhere? Not quite! For smoke was burnt tissue, and where fire had raged there was alteration.”
― John Galsworthy, Flowering Wilderness

“She stood for a moment looking up at the stars, so far, so many, bright and cold. And with a faint smile she thought: ‘I wonder which is my lucky star!”
― John Galsworthy, Flowering Wilderness

“In 1908, in a wild and remote area of the North Caucasus, Leo Tolstoy, the greatest writer of the age, was the guest of a tribal chief “living far away from civilized life in the mountains.” Gathering his family and neighbors, the chief asked Tolstoy to tell stories about the famous men of history. Tolstoy told how he entertained the eager crowd for hours with tales of Alexander, Caesar, Frederick the Great, and Napoleon. When he was winding to a close, the chief stood and said, “But you have not told us a syllable about the greatest general and greatest ruler of the world. We want to know something about him. He was a hero. He spoke with a voice of thunder; he laughed like the sunrise and his deeds were strong as the rock….His name was Lincoln and the country in which he lived is called America, which is so far away that if a youth should journey to reach it he would be an old man when he arrived. Tell us of that man.”
“I looked at them,” Tolstoy recalled, “and saw their faces all aglow, while their eyes were burning. I saw that those rude barbarians were really interested in a man whose name and deeds had already become a legend.” He told them everything he knew about Lincoln’s “home life and youth…his habits, his influence upon the people and his physical strength.” When he finished, they were so grateful for the story that they presented him with “a wonderful Arabian horse.” The next morning, as Tolstoy prepared to leave, they asked if he could possibly acquire for them a picture of Lincoln. Thinking that he might find one at a friend’s house in the neighboring town, Tolstoy asked one of the riders to accompany him. “I was successful in getting a large photograph from my friend,” recalled Tolstoy. As he handed it to the rider, he noted that the man’s hand trembled as he took it. “He gazed for several minutes silently, like one in a reverent prayer, his eyes filled with tears.”
Tolstoy went on to observe, “This little incident proves how largely the name of Lincoln is worshipped throughout the world and how legendary his personality has become. Now, why was Lincoln so great that he overshadows all other national heroes? He really was not a great general like Napoleon or Washington; he was not such a skilful statesman as Gladstone or Frederick the Great; but his supremacy expresses itself altogether in his peculiar moral power and in the greatness of his character.
“Washington was a typical American. Napoleon was a typical Frenchman, but Lincoln was a humanitarian as broad as the world. He was bigger than his country—bigger than all the Presidents together.
“We are still too near to his greatness,” Tolstoy concluded, “but after a few centuries more our posterity will find him considerably bigger than we do. His genius is still too strong and too powerful for the common understanding, just as the sun is too hot when its light beams directly on us.”
― Doris Kearns Goodwin, 仁者无敌：林肯的政治天才

“Lincoln’s liberal use of his pardoning power created the greatest tension between the two men (Lincoln and Edwin Stanton, Secretary of War). Stanton felt compelled to protect military discipline by exacting proper punishment for desertions or derelictions of duty, while Lincoln looked for any “good excuse for saving a man’s life.” When he found one, he said, “I go to bed happy as I think how joyous the signing of my name will make him and his family and his friends.”

Stanton would not allow himself such leniency. A clerk recalled finding Stanton one night in his office, “the mother, wife, and children of a soldier who had been condemned to be shot as a deserter, on their knees before him pleading for the life of their loved one. He listened standing, in cold and austere silence, and at the end of their heart-breaking sobs and prayers answered briefly that the man must die. The crushed and despairing little family left and Mr. Stanton turned, apparently unmoved, and walked into his private room.” The clerk thought Stanton an unfeeling tyrant, until he discovered him moments later, “leaning over a desk, his face buried in his hands and his heavy frame shaking with sobs. ‘God help me to do my duty; God help me to do my duty!’ he was repeating in a low wail of anguish.” On such occasions, when Stanton felt he could not afford to set a precedent, he must have been secretly relieved that the president had the ultimate authority.”
― Doris Kearns Goodwin, 仁者无敌：林肯的政治天才

“The night has a thousand eyes,’” Kit said hoarsely, and lifted her head to face the villain. The Baudelaires could tell by her voice that she was reciting the words of someone else. “‘And the day but one; yet the light of the bright world dies with the dying sun. The mind has a thousand eyes, and the heart but one: yet the light of a whole life dies when love is done.”
― Lemony Snicket, The End

“He stopped and stared intently at Rincewind. "Every night I come out here and look down." he finished, "and I never jump. Courage is hard to come by, here on the Edge.”
― Terry Pratchett, The Color of Magic

“Marguerite, do not fear l"Anaon."
"What is l"Anaon?" I asked.
"It is the land of the dead," he replied. "Do you know, Marguerite, there is only a thin gate between the land of the living and of the dead? Where your parents have gone, they are always close.”
― Laura Rahme, Julien's Terror

“The will to solve problems inhabits only a few in this world. Lesser people are content with complaining, scapegoating, spilling blood...”
― Laura Rahme, Julien's Terror

“Life is sometimes hard. Things go wrong, in life and in love and in business and in friendship and in health and in all other ways that life can go wrong. And when things get tough, this is what you should do. Make good art.”
― Neil Gaiman, Make Good Art

“When I agreed to give this address, I started trying to think what the best advice I'd been given over the years was.

And it came from Stephen King twenty years ago, at the height of the success of Sandman. I was writing a comic that people loved and were taking seriously. King had like Sandman and my novel with Terry Pratchett, Good Omens, and he saw a madness, the long signing lines, all that, and his advice was this:

"This is really great. You should enjoy it."

And I didn't. Best advice I got that I ignored. Instead I worried about it. I worried about the next deadline, the next idea, the next story. There wasn't a moment for the next fourteen or fifteen years that I wasn't writing something in my head, or wondering about it. And I didn't stop and look around and go, This is really fun. I wish I'd enjoyed it more. It's been an amazing ride. But there were parts of the ride I missed, because I was too worried about things going wrong, about what came next, to enjoy the bit I was on.

That was the hardest lesson for me, I think: to let go and enjoy the ride, because the ride takes you to some remarkable and unexpected places.”
― Neil Gaiman, The View from the Cheap Seats: Selected Nonfiction

“The urge, starting out, is to copy. And that's not a bad thing. Most of us only find our own voices after we've sounded like a lot of other people. But the one thing that you have that nobody else has is YOU. Your voice, your mind your story, your vision. So write and draw and build and play and dance and live as only you can.”
― Neil Gaiman, The View from the Cheap Seats: Selected Nonfiction

“Life is a stream: an ongoing conversation of nature with itself, contradictory and opinionated and dangerous. And the stream is made up of births and deaths, of things that come into existence and pass away. But there is always life, and things feeding on life.”
― Neil Gaiman, The View from the Cheap Seats: Selected Nonfiction