Leara > Leara's Quotes

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  • #1
    Chelsea G. Summers
    “Female psychopaths, researchers eventually realized, don't present like the males. To which I respond: No shit. We women have an emotional wiliness that shellacs us in glossy patina of caring. We have been raised to take interest in promoting healthy interior lives of other humans; preparation, I suppose, for taking on the emotional labor of motherhood - or marriage; either way, really. Few women come into maturity unscathed by the suffocating pink press of girlhood, and even psychopaths are touched by the long, frilly arm of feminine expectations. It's not that women psychopaths don't exist; it's that we fake it better than men.”
    Chelsea G. Summers, A Certain Hunger

  • #2
    Chelsea G. Summers
    “We expect random acts of violence from men. Men are the people who brought us the golden hits of war, genocide, rape, drones, and foot-ball. We do not expect murder, pain, and sadism from women, but we are co-opted idiots. Our unshakeable belief in women's essential goodness is a wondrous, drooling thing... It's as if none of us ever had mothers who ever acted cruelly and we all did. Some more than others.”
    Chelsea G. Summers, A Certain Hunger

  • #3
    Sylvia Plath
    “There is something demoralizing about watching two people get more and more crazy about each other, especially when you are the only extra person in the room. It's like watching Paris from an express caboose heading in the opposite direction--every second the city gets smaller and smaller, only you feel it's really you getting smaller and smaller and lonelier and lonelier, rushing away from all those lights and excitement at about a million miles an hour.”
    Sylvia Plath, The Bell Jar

  • #4
    Anne Sexton
    Her Kind

    I have gone out, a possessed witch,
    haunting the black air, braver at night;
    dreaming evil, I have done my hitch
    over the plain houses, light by light:
    lonely thing, twelve-fingered, out of mind.
    A woman like that is not a woman, quite.
    I have been her kind.

    I have found the warm caves in the woods,
    filled them with skillets, carvings, shelves,
    closets, silks, innumerable goods;
    fixed the suppers for the worms and the elves:
    whining, rearranging the disaligned.
    A woman like that is misunderstood.
    I have been her kind.

    I have ridden in your cart, driver,
    waved my nude arms at villages going by,
    learning the last bright routes, survivor
    where your flames still bite my thigh
    and my ribs crack where your wheels wind.
    A woman like that is not ashamed to die.
    I have been her kind.”
    Anne Sexton, To Bedlam and Part Way Back

  • #5
    Phoebe Waller-Bridge
    “Fleabag: I have a horrible feeling I'm a greedy, perverted, selfish, apathetic, cynical, depraved, mannish-looking, morally bankrupt woman who can't even call herself a feminist.
    Dad: Well... You get all that from your mother.”
    Phoebe Waller-Bridge, Fleabag: The Original Play

  • #6
    Sandra M. Gilbert
    “A life of feminine submission, of 'contemplative purity,' is a life of silence, a life that has no pen and no story, while a life of female rebellion, of 'significant action,' is a life that must be silenced, a life whose monstrous pen tells a terrible story.”
    Sandra M. Gilbert, The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Literary Imagination

  • #7
    Elisabeth Bronfen
    “Culture uses art to dream the deaths of beautiful women.”
    Elisabeth Bronfen, Over Her Dead Body: Death, Femininity and the Aesthetic

  • #8
    Margaret Atwood
    “Male fantasies, male fantasies, is everything run by male fantasies? Up on a pedestal or down on your knees, it's all a male fantasy: that you're strong enough to take what they dish out, or else too weak to do anything about it. Even pretending you aren't catering to male fantasies is a male fantasy: pretending you're unseen, pretending you have a life of your own, that you can wash your feet and comb your hair unconscious of the ever-present watcher peering through the keyhole, peering through the keyhole in your own head, if nowhere else. You are a woman with a man inside watching a woman. You are your own voyeur.”
    Margaret Atwood, The Robber Bride

  • #9
    Soraya Chemaly
    “Anger is an assertion of rights and worth. It is communication, equality, and knowledge. It is intimacy, acceptance, fearlessness, embodiment, revolt, and reconciliation. Anger is memory and rage. It is rational thought and irrational pain. Anger is freedom, independence, expansiveness, and entitlement. It is justice, passion, clarity, and motivation. Anger is instrumental, thoughtful, complicated, and resolved. In anger, whether you like it or not, there is truth.

    Anger is the demand of accountability, It is evaluation, judgment, and refutation. It is reflective, visionary, and participatory. It's a speech act, a social statement, an intention, and a purpose. It's a risk and a threat. A confirmation and a wish. It is both powerlessness and power, palliative and a provocation. In anger, you will find both ferocity and comfort, vulnerability and hurt. Anger is the expression of hope.

    How much anger is too much? Certainly not the anger that, for many of us, is a remembering of a self we learned to hide and quiet. It is willful and disobedient. It is survival, liberation, creativity, urgency, and vibrancy. It is a statement of need. An insistence of acknowledgment. Anger is a boundary. Anger is boundless. An opportunity for contemplation and self-awareness. It is commitment. Empathy. Self-love. Social responsibility. If it is poison, it is also the antidote. The anger we have as women is an act of radical imagination. Angry women burn brighter than the sun.

    In the coming years, we will hear, again, that anger is a destructive force, to be controlled. Watch carefully, because not everyone is asked to do this in equal measure. Women, especially, will be told to set our anger aside in favor of a kinder, gentler approach to change. This is a false juxtaposition. Reenvisioned, anger can be the most feminine of virtues: compassionate, fierce, wise, and powerful. The women I admire most—those who have looked to themselves and the limitations and adversities that come with our bodies and the expectations that come with them—have all found ways to transform their anger into meaningful change. In them, anger has moved from debilitation to liberation.

    Your anger is a gift you give to yourself and the world that is yours. In anger, I have lived more fully, freely, intensely, sensitively, and politically. If ever there was a time not to silence yourself, to channel your anger into healthy places and choices, this is it.”
    Soraya Chemaly, Rage Becomes Her: The Power of Women's Anger

  • #10
    Soraya Chemaly
    “We are so busy teaching girls to be likeable that we often forget to teach them, as we do boys, that they should be respected.”
    Soraya Chemaly, Rage Becomes Her: The Power of Women's Anger

  • #11
    Sylvia Plath
    “Yes, I was infatuated with you: I am still. No one has ever heightened such a keen capacity of physical sensation in me. I cut you out because I couldn't stand being a passing fancy. Before I give my body, I must give my thoughts, my mind, my dreams. And you weren't having any of those.”
    Sylvia Plath, The Unabridged Journals of Sylvia Plath

  • #12
    Sylvia Plath
    “God, but life is loneliness, despite all the opiates, despite the shrill tinsel gaiety of "parties" with no purpose, despite the false grinning faces we all wear. And when at last you find someone to whom you feel you can pour out your soul, you stop in shock at the words you utter - they are so rusty, so ugly, so meaningless and feeble from being kept in the small cramped dark inside you so long. Yes, there is joy, fulfillment and companionship - but the loneliness of the soul in its appalling self-consciousness is horrible and overpowering.”
    Sylvia Plath, The Unabridged Journals of Sylvia Plath

  • #13
    Georges Bataille
    “A kiss is the beginning of cannibalism.”
    Georges Bataille

  • #14
    Al Álvarez
    “Suicide is, after all, the result of a choice. However impulsive the action and confused the motives, at the moment when a man finally decides to take his own life he achieves a certain temporary clarity. Suicide may be a declaration of bankruptcy which passes judgment on a life as one long history of failure. But it is a decision which, by its very finality, is not wholly a failure. There is, I believe, a whole class of suicides who take their own lives not in order to die but to escape confusion, to clear their heads. They deliberately use suicide to create an unencumbered reality for themselves or to break through the patterns of obsession and necessity which they have unwittingly imposed on their lives.”
    Al Álvarez, The Savage God: A Study of Suicide

  • #15
    Al Álvarez
    “[Sylvia Plath] was now far along a peculiarly solitary road on which not many would risk following her. So it was important for her to know that her messages were coming back clear and strong. Yet not even her determinedly bright self-reliance could disguise the loneliness that came from her almost palpably, like a heat haze. She asked for neither sympathy nor help but, like bereaved widow at a wake, she simply wanted company in her mourning.”
    A. Alvarez, The Savage God: A Study of Suicide

  • #16
    Adrienne Rich
    “The most pernicious message relayed by pornography is that women are natural sexual prey to men and love it; that sexuality and violence are congruent; and that for women sex is essentially masochistic, humiliation pleasurable, physical abuse erotic. But along with this message comes another, not always recognized: that enforced submission and the use of cruelty, if played out in heterosexual pairing, is sexually "normal," while sensuality between women, including erotic mutuality and respect, is "queer," "sick," and either pornographic in itself or not very exciting compared with the sexuality of whips and bondage. Pornography does not simply create a climate in which sex
    and violence are interchangeable; it widens the range of behavior considered
    acceptable from men in heterosexual intercourse-behavior which reiteratively
    strips women of their autonomy, dignity, and sexual potential, including the potential of loving and being loved by women in mutuality and integrity.”
    Adrienne Rich, Compulsory Heterosexuality and Lesbian Existence

  • #17
    Adrienne Rich
    “But whatever its origins, when we look hard and clearly at the extent and elaboration of
    measures designed to keep women within a male sexual purlieu, it becomes an inescapable question whether the issue we have to address as feminists is not simple "gender inequality," nor the domination of culture by males, nor mere "taboos against homosexuality," but the enforcement of heterosexuality for women as a means of assuring male right of physical, economical, and emotional access.”
    Adrienne Rich, Compulsory Heterosexuality and Lesbian Existence

  • #18
    Susan Sontag
    “Women have another option. They can aspire to be wise, not merely nice; to be competent, not merely helpful; to be strong, not merely graceful; to be ambitious for themselves, not merely for themselves in relation to men and children. They can let themselves age naturally and without embarrassment, actively protesting and disobeying the conventions that stem from this society's double standard about aging. Instead of being girls, girls as long as possible who then age humiliatingly into middle-aged women and then obscenely into old women, they can become women much earlier -- and remain active adults, enjoying the long, erotic career of which women are capable, far longer. Women should allow their faces to show the lives they have lived. Women should tell the truth.”
    Susan Sontag

  • #19
    Jude Ellison S. Doyle
    “Women are defined from the outside, in terms of how they seem to men, rather than from the inside, as thinking, feeling subjects. They are not fellow people, not even a different or worse variety of person, but simply the opposite of men, and hence, the opposite of human.”
    Sady Doyle, Dead Blondes and Bad Mothers

  • #20
    “We would rather see girls stopped dead—stuck in a constant childhood that never decays—than let them grow into women who can pursue their desires.”
    Sady Doyle, Dead Blondes and Bad Mothers

  • #21
    Jude Ellison S. Doyle
    “Female monstrosity inspires terror because it really can end the world—or our current version of it, anyway. But our world is not the only one, or the best one, and in fact, the more time I spend with monsters, the more I think its destruction is overdue.”
    Sady Doyle, Dead Blondes and Bad Mothers

  • #22
    Jude Ellison S. Doyle
    “It seems highly unlikely that any mother operating within patriarchy has not received sufficiently stressful messaging about her “duties.” But the bad mother is patriarchy’s saving throw, its ultimate loophole; by moving the blame for male violence back one generation, it makes guilty parties out of the women who are its victims.”
    Sady Doyle, Dead Blondes and Bad Mothers

  • #23
    Jude Ellison S. Doyle
    “Once a woman is free to desire and pursue her own desires, she moves beyond the reach of our empathy; she's a threat that must be contained or destroyed.”
    Sady Doyle, Dead Blondes and Bad Mothers

  • #24
    Sylvia Plath
    “Do you know what a poem is, Esther?'
    No, what?' I would say.
    A piece of dust.'
    Then, just as he was smiling and starting to look proud, I would say, 'So are the cadavers you cut up. So are the people you think you're curing. They're dust as dust as dust. I reckon a good poem lasts a whole lot longer than a hundred of those people put together.'
    And of course Buddy wouldn't have any answer to that, because what I said was true. People were made of nothing so much as dust, and I couldn't see that doctoring all that dust was a bit better than writing poems people would remember and repeat to themselves when they were unhappy or sick or couldn't sleep.”
    Sylvia Plath, The Bell Jar



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