Pharmacdon > Pharmacdon's Quotes

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  • #1
    Charles Dickens
    “There are books of which the backs and covers are by far the best parts.”
    Charles Dickens, Oliver Twist

  • #2
    Charles Dickens
    “Have a heart that never hardens, and a temper that never tires, and a touch that never hurts.”
    Charles Dickens

  • #3
    C.S. Lewis
    “I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.”
    C.S. Lewis

  • #4
    C.S. Lewis
    “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.”
    C.S. Lewis

  • #5
    C.S. Lewis
    “The Christian does not think God will love us because we are good, but that God will make us good because He loves us.”
    C.S. Lewis

  • #6
    C.S. Lewis
    “To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you.”
    C.S. Lewis

  • #7
    C.S. Lewis
    “A man can no more diminish God's glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word 'darkness' on the walls of his cell.”
    C.S. Lewis, The Problem of Pain

  • #8
    C.S. Lewis
    “God can't give us peace and happiness apart from Himself because there is no such thing.”
    C.S. Lewis

  • #9
    Dietrich Bonhoeffer
    “Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession...Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”
    Dietrich Bonhoeffer

  • #10
    Dietrich Bonhoeffer
    “We must be ready to allow ourselves to be interrupted by God.”
    Dietrich Bonhoeffer

  • #11
    Dietrich Bonhoeffer
    “The person who loves their dream of community will destroy community, but the person who loves those around them will create community.”
    Dietrich Bonhoeffer, Life Together: The Classic Exploration of Christian Community

  • #12
    Charles Dickens
    “LONDON. Michaelmas Term lately over, and the Lord Chancellor sitting in Lincoln’s Inn Hall. Implacable November weather. As much mud in the streets as if the waters had but newly retired from the face of the earth, and it would not be wonderful to meet a Megalosaurus, forty feet long or so, waddling like an elephantine lizard up Holborn Hill. Smoke lowering down from chimney-pots, making a soft black drizzle, with flakes of soot in it as big as full-grown snow-flakes — gone into mourning, one might imagine, for the death of the sun. Dogs, undistinguishable in mire. Horses, scarcely better; splashed to their very blinkers. Foot passengers, jostling one another’s umbrellas in a general infection of ill-temper, and losing their foot-hold at street-corners, where tens of thousands of other foot passengers have been slipping and sliding since the day broke (if the day ever broke), adding new deposits to the crust upon crust of mud, sticking at those points tenaciously to the pavement, and accumulating at compound interest.

    Fog everywhere. Fog up the river, where it flows among green aits and meadows; fog down the river, where it rolls defiled among the tiers of shipping and the waterside pollutions of a great (and dirty) city. Fog on the Essex marshes, fog on the Kentish heights. Fog creeping into the cabooses of collier-brigs; fog lying out on the yards, and hovering in the rigging of great ships; fog drooping on the gunwales of barges and small boats. Fog in the eyes and throats of ancient Greenwich pensioners, wheezing by the firesides of their wards; fog in the stem and bowl of the afternoon pipe of the wrathful skipper, down in his close cabin; fog cruelly pinching the toes and fingers of his shivering little ’prentice boy on deck. Chance people on the bridges peeping over the parapets into a nether sky of fog, with fog all round them, as if they were up in a balloon, and hanging in the misty clouds.

    Gas looming through the fog in divers places in the streets, much as the sun may, from the spongey fields, be seen to loom by husbandman and ploughboy. Most of the shops lighted two hours before their time — as the gas seems to know, for it has a haggard and unwilling look.

    The raw afternoon is rawest, and the dense fog is densest, and the muddy streets are muddiest near that leaden-headed old obstruction, appropriate ornament for the threshold of a leaden-headed old corporation, Temple Bar. And hard by Temple Bar, in Lincoln’s Inn Hall, at the very heart of the fog, sits the Lord High Chancellor in his High Court of Chancery.”
    Charles Dickens, Bleak House

  • #13
    Richard Stark
    “The room was full of law. Apparently somebody on Younger’s force had invited the state police to attend after all; the pack of technical men, with their cameras and chalk, powders and notebooks and little white envelopes, all seemed to professional, too sleek, too quiet and efficient to be any part of the local law.
    The local law was three dough-faced farm hands in rumpled blue uniforms, standing around the room looking for traffic to direct.”
    Richard Stark, The Jugger

  • #14
    Richard Stark
    “The technicians worked around him now as though they expected to launch him into space.”
    Richard Stark, The Jugger

  • #15
    Richard Stark
    “The shirtsleeved bald bartender was tall and fat, looking like a retired cop who'd gone to seed the day his papers had come through. At the bar, muttering together about sports and politics—other people's victories and defeats—were nine or ten shabbily dressed guys who were older than their teeth.”
    Richard Stark, Backflash
    tags: bar, crime

  • #16
    Erik Larson
    “They were convinced that Britain, once confronted with the loss of Southern cotton, would ally itself with the Confederacy—the “cotton is king” thesis famously articulated in the U.S. Senate by James Henry Hammond. Russell tried to persuade them otherwise, with no success. “I found this was the fixed idea everywhere. The doctrine of ‘cotton is king,’ to them is a lively all powerful faith without distracting heresies or schisms.”
    Erik Larson, The Demon of Unrest: A Saga of Hubris, Heartbreak, and Heroism at the Dawn of the Civil War

  • #17
    “Luther’s breakthrough had a dazzling, corrosive simplicity to it. The power of those twin principles, “faith alone” and “Scripture alone,” lay in the word “alone.” There is nothing and no one else other than God incarnate in Jesus Christ worth attending to. Being a Christian means throwing yourself abjectly, unreservedly, on Christ’s mercy. Living a Christian life means living Christ’s life—that is, abandoning all security and worldly ambitions to follow him “through penalties, deaths and hell.” It is only then that we may find peace. That ravishing paradox is at the heart of Protestantism. It is a further paradox that such a profoundly personal insight should have such an impact on the outside world.”
    Alec Ryrie, Protestants: The Faith That Made the Modern World

  • #18
    “Their tradition began in Martin Luther’s ravishing love affair with the God he met in the Bible. It was a love for which he was willing to sweep aside any tradition or power structure that stood in his way. Since his day, Protestants have pursued that love in radically different ways: individually or through institutions, intellectually or emotionally, tolerantly or violently, calmly or restlessly, apocalyptically or idealistically, working within older traditions or radically rejecting them. Often that old flame has been reduced to a simmer or doused altogether, sometimes it has blazed beyond any control, but it is the same fire. To understand Protestantism’s enormous impact on our world, we need to understand the restless burning it has kindled and rekindled in generations of believers.”
    Alec Ryrie, Protestants: The Faith That Made the Modern World

  • #19
    “To outsiders, Protestantism may seem admirable for its role in promoting racial equality and in fighting apartheid, or it may seem culpable for its role in promoting racism and defending injustice. Yet it was only incidentally and temporarily a vehicle for those causes. Protestant movements that become too deeply attached to such social and political issues tend to find that they are running out of steam. Like it or loathe it, the heart of Protestantism’s message is a spiritual one, a message of salvation and of divine power.”
    Alec Ryrie, Protestants: The Faith That Made the Modern World



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