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  • #1
    Roald Dahl
    “Matilda longed for her parents to be good and loving and understanding and honourable and intelligent. The fact that they were none of these things was something she had to put up with. It was not easy to do so. But the new game she had invented of punishing one or both of them each time they were beastly to her made her life more or less bearable. Being very small and very young, the only power Matilda had over anyone in her family was brain-power. For sheer cleverness she could run rings around them all. But the fact remained that any five-year-old girl in any family was always obliged to do as she was told, however asinine the orders might be.”
    Roald Dahl, Matilda

  • #2
    Roald Dahl
    “Mr Hemingway says a lot of things I don’t understand, Matilda said to her. 'Especially about men and women. But I loved it all the same. The way he tells it I feel I am right there on the spot watching it all happen.' 'A fine writer will always make you feel that,' Mrs Phelps said . 'And don’t worry about the bits you can’t understand. Sit back and allow the words to wash around you, like music.”
    Roald Dahl, Matilda

  • #3
    Malcolm Gladwell
    “Hell, yeah, we’re going to ride,” the cussing preacher said and addressed his board. “Find you any kind of crack you can to hide in if you’re scared, but I’m walking downtown after this meeting and getting on the bus. I’m not going to look back to see who’s following me.”
    Malcolm Gladwell, David and Goliath: Underdogs, Misfits, and the Art of Battling Giants

  • #4
    Maria Semple
    “Bernadette,

    Are you done? You can't honestly believe any of this nonsense. People like you must create. If you don't create, Bernadette, you will become a menace to society.

    Paul”
    Maria Semple, Where'd You Go, Bernadette

  • #5
    Cheryl Strayed
    “As with the mountains, there’d been no deserts where I grew up, and though I’d gone on day hikes in a couple of them, I didn’t really understand what deserts were. I’d taken them to be dry, hot, and sandy places full of snakes, scorpions, and cactuses. They were not that. They were that and also a bunch of other things. They were layered and complex and inexplicable and analogous to nothing. My new existence was beyond analogy, I realized on that second day on the trail. I was in entirely new terrain.”
    Cheryl Strayed, Wild: From Lost to Found on the Pacific Crest Trail

  • #6
    Nora Ephron
    “Now I know that there’s no such thing as the truth. That people are constantly misquoted. That news organizations are full of conspiracy (and that, in any case, ineptness is a kind of conspiracy). That emotional detachment and cynicism get you only so far. But for many years I was in love with journalism. I loved the city room. I loved the pack. I loved smoking and drinking scotch and playing dollar poker. I didn’t know much about anything, and I was in a profession where you didn’t have to. I loved the speed. I loved the deadlines. I loved that you wrapped the fish. You can’t make this stuff up, I used to say.”
    Nora Ephron, I Remember Nothing: And Other Reflections

  • #7
    Nora Ephron
    “I had no idea the Monkey Bar meat loaf was going to have my name on it, but when the restaurant opened, there it was, on the menu, Nora’s Meat Loaf. I felt that I had to order it, out of loyalty to myself, and it was exactly as good as it had been at the tasting. I was delighted. What’s more, I had the oddest sense of accomplishment. I somehow felt I’d created this meat loaf, even though I’d had nothing to do with it. I’d always envied Nellie Melba for her peach, Princess Margherita for her pizza, and Reuben for his sandwich, and now I was sort of one of them. Nora’s Meat Loaf. It was something to remember me by. It wasn’t exactly what I was thinking of back in the day when we used to play a game called “If you could have something named after you, what would it be?” In that period, I’d hoped for a dance step, or a pair of pants. But I was older now, and I was willing to settle for a meat loaf.”
    Nora Ephron, I Remember Nothing: And Other Reflections

  • #8
    Janet Mock
    “Self-definition has been a responsibility I’ve wholeheartedly taken on as mine. It’s never a duty one should outsource. Of this responsibility, writer and poet Audre Lorde said, “If I didn’t define myself for myself, I would be crunched into other people’s fantasies for me and eaten alive.” Self-definition and self-determination is about the many varied decisions that we make to compose and journey toward ourselves, about the audacity and strength to proclaim, create, and evolve into who we know ourselves to be. It’s okay if your personal definition is in a constant state of flux as you navigate the world.”
    Janet Mock, Redefining Realness: My Path to Womanhood, Identity, Love & So Much More

  • #9
    Chimamanda Ngozi Adichie
    “He was now a husband and father, and they had not been in touch in years, yet she could not pretend that he was not a part of her homesickness, or that she did not often think of him, sifting through their past, looking for portents of what she could not name.”
    Chimamanda Ngozi Adichie, Americanah

  • #10
    “We were developing a principle with the music box that we tried to stick with for the rest of our toy career,” Ruth explained. “If you develop a basic mechanism or a basic concept, you develop one or two or three items around that concept at the initial introduction, and then year after year you add new products around the initial concept.”
    Robin Gerber, Barbie and Ruth: The Story of the World's Most Famous Doll and the Woman Who Created Her — Discover the True Account of Ruth Handler and the Ever-Iconic Barbie

  • #11
    Audre Lorde
    “These places of possibility within ourselves are dark because they are ancient and hidden; they have survived and grown strong through that darkness. Within these deep places, each one of us holds an incredible reserve of creativity and power, of unexamined and unrecorded emotion and feeling. The woman’s place of power within each of us is neither white nor surface; it is dark, it is ancient, and it is deep.”
    Audre Lorde, Sister Outsider: Essays and Speeches

  • #12
    Audre Lorde
    “What are the words you do not yet have? What do you need to say? What are the tyrannies you swallow day by day and attempt to make your own, until you will sicken and die of them, still in silence? Perhaps for some of you here today, I am the face of one of your fears. Because I am woman, because I am Black, because I am lesbian, because I am myself — a Black woman warrior poet doing my work — come to ask you, are you doing yours?”
    Audre Lorde, Sister Outsider: Essays and Speeches

  • #13
    Shonda Rhimes
    “I make up characters. I create whole worlds in my head. I add words to the lexicon of daily conversation—maybe you talk about your vajayjay and tell your friend that someone at work got Poped because of my shows. I birth babies, I end lives. I dance it out. I wear the white hat. I operate. I gladiate. I exonerate. I spin yarns and tell tall tales and sit around the campfire. I wrap myself in fiction.”
    Shonda Rhimes, Year of Yes

  • #14
    Gene Robinson
    “It seems to me, then, that vulnerability and self-disclosure are at the heart of what we understand about the nature of God. And the reason I believe gay and lesbian people are spiritual people is that we too have participated in vulnerability and self-disclosure, especially in the process of coming-out. When someone shares with you who they really, really are, it is a special offering. To do so when it risks rejection is a profound, holy gift.”
    Gene Robinson, God Believes in Love: Straight Talk About Gay Marriage

  • #15
    “The white establishment is skilled in flattering and cultivating emerging leaders. It presses its own image on them and finally, from imitation of manners, dress, and style of living, a deeper strain of corruption delivers. This kind of Negro leader acquires the white man's contempt for the ordinary Negro. He is often more at-home with the middle class white than he is among his own people. His language changes, he location changes, his income changes, and ultimately he changes from a representative of the Negro to the white man to the white man's representative to the Negro. - Dr Martin Luther King Jr”
    Michael Eric Dyson, April 4, 1968: Martin Luther King, Jr.'s Death and How It Changed America



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