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Most of writing is thinking, not typing, and thinking is sometimes best done while doing something else that engages part of you. Walking or cooking or laboring on simple or repetitive tasks can also be a way to leave the work behind so you can come back to it fresh or find unexpected points of entry into it. If
In that essay on toads and spring and pleasure, he identified the other standard objection to the enjoyment of spring or nature or the rural: “This is the age of machines and that to dislike the machine, or even to want to limit its domination, is backward-looking, reactionary and slightly ridiculous.”
ways he was not a modernist. He believed socialism could build a better society by changing social relations and the distribution of wealth and power but was skeptical about industrialization and urbanization. He loathed centralized authority and believed that the natural world was something to which we should turn our faces, not our backs.
When scientific autonomy is lost,” said Baker, “a fantastic situation develops; for even with the best will in the world, the political bosses cannot distinguish between the genuine investigator on the one hand and the bluffer and self-advertiser on the other.” And scientific autonomy had been lost.
anarchist philosopher Peter Kropotkin’s conclusions from his time in Siberia, where survival was not an individualistic competition for resources, which were abundant, but a cooperative enterprise of coping with harsh conditions. He called that intra-species cooperation mutual aid, charted its roles in animal and human life, and emphasized that evolution and cooperation were often intertwined, not opposed, but his 1902 book, Mutual Aid, did not sway the arguments of the time. Contemporary evolutionary science has come closer to Kropotkin’s version. The natural world is looking more and more
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The western scientists had their own sins. Many who presumed that Darwin’s ideas of evolution confirmed the social status quo—the superiority of the rich to the poor, the aristocratic to the plebeian, the white to the nonwhite—became eugenicists, advocates of the notion of inferior and superior human groups and sometimes of ways of cultivating the latter and eradicating the former through punitive social controls or outright genocide.
In recent years, the term gaslighting for the attempt to undermine someone’s perceptions has migrated from private life, where it’s most often about a man bullying a woman into losing confidence in her own perceptions, into what demagogues do to whole societies. Sissela Bok, in her landmark book on lying, writes, “Deceit and violence—these are the two forms of deliberate assault on human beings. Both
Hannah Arendt famously wrote, “The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i.e., the reality of experience) and the distinction between true and false (i.e., the standards of thought) no longer exist.”