Tremendous Trifles by G K Chesterton

by G.K. Chesterton

But the joy of Satan in standing on a peak is not a joy in largeness, but a joy in beholding smallness, in the fact that all men look like insects at his feet. It is from the valley that things look large; it is from the level that things look high;

The world will never starve for want of wonders; but only for want of wonder.

I realised how immortal ritual is. I realised (what is the origin and essence of all ritual) that in the presence of those sacred riddles about which we can say nothing it is more decent merely to do something. And I realised that ritual will always mean throwing away something; DESTROYING our corn or wine upon the altar of our gods.

I believe in preaching to the converted; for I have generally found that the converted do not understand their own religion.

Then there succeeded a state of mind which is quite real, but for which no proper name has ever been found. The ancients called it Stoicism, and I think it must be what some German lunatics mean (if they mean anything) when they talk about Pessimism. It was an empty and open acceptance of the thing that happens—as if one had got beyond the value of it. And then, curiously enough, came a very strong contrary feeling—that things mattered very much indeed, and yet that they were something more than tragic. It was a feeling, not that life was unimportant, but that life was much too important ever to be anything but life. I hope that this was Christianity.

To appreciate anything we must always isolate it, even if the thing itself symbolise something other than isolation. If we wish to see what a house is it must be a house in some uninhabited landscape. If we wish to depict what a man really is we must depict a man alone in a desert or on a dark sea sand. So long as he is a single figure he means all that humanity means; so long as he is solitary he means human society; so long as he is solitary he means sociability and comradeship. Add another figure and the picture is less human—not more so. One is company, two is none.

people always go by a sure instinct for symbols;

When people have finally got into the horrible habit of preserving buildings, they have got out of the habit of building them.

Lying in bed would be an altogether perfect and supreme experience if only one had a coloured pencil long enough to draw on the ceiling.

If there is one thing worse than the modern weakening of major morals, it is the modern strengthening of minor morals.

the horrible thing about all legal officials, even the best, about all judges, magistrates, barristers, detectives, and policemen, is not that they are wicked (some of them are good), not that they are stupid (several of them are quite intelligent), it is simply that they have got used to it. Strictly they do not see the prisoner in the dock; all they see is the usual man in the usual place. They do not see the awful court of judgment; they only see their own workshop.

No man has ever seen a revolution. Mobs pouring through the palaces, blood pouring down the gutters, the guillotine lifted higher than the throne, a prison in ruins, a people in arms—these things are not revolution, but the results of revolution. You cannot see a wind; you can only see that there is a wind. So, also, you cannot see a revolution; you can only see that there is a revolution. And there never has been in the history of the world a real revolution, brutally active and decisive, which was not preceded by unrest and new dogma in the reign of invisible things. All revolutions began by being abstract. Most revolutions began by being quite pedantically abstract.

We talk of wild animals, but the wildest animal is man. There are sounds in music that are more ancient and awful than the cry of the strangest beast at night.

You cannot grow a beard in a moment of passion.

There is only one reason why all grown-up people do not play with toys; and it is a fair reason. The reason is that playing with toys takes so very much more time and trouble than anything else. Playing as children mean playing is the most serious thing in the world; and as soon as we have small duties or small sorrows we have to abandon to some extent so enormous and ambitious a plan of life. We have enough strength for politics and commerce and art and philosophy; we have not enough strength for play. This is a truth which every one will recognize who, as a child, has ever played with anything at all; any one who has played with bricks, any one who has played with dolls, any one who has played with tin soldiers. My journalistic work, which earns money, is not pursued with such awful persistency as that work which earned nothing. .....

civilisation obviously would be nothing without debt.

“Whom can I pay for my own superb experience? What is the usual charge for seeing the clouds shattered by the sun? What is the market price of a tree blue on the sky-line and then blinding white in the sun?

people always brag about their vices; it is when they begin to brag about their virtues that they become insufferable.

boundaries are the most beautiful things in the world. To love anything is to love its boundaries; thus children will always play on the edge of anything.

Being a nation means standing up to your equals, whereas being an empire only means kicking your inferiors.

If reapers sing while reaping, why should not auditors sing while auditing and bankers while banking? If there are songs for all the separate things that have to be done in a boat, why are there not songs for all the separate things that have to be done in a bank?