At the Existentialist Café: Freedom, Being, and Apricot Cocktails with Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Martin Heidegger, Maurice Merleau-Ponty and Others

by Sarah Bakewell

If I am to resist das Man, I must become answerable to the call of my ‘voice of conscience’. This call does not come from God, as a traditional Christian definition of the voice of conscience might suppose. It comes from a truly existentialist source: my own authentic self.

There is a part of everything that remains unexplored, for we have fallen into the habit of remembering, whenever we use our eyes, what people before us have thought of the thing we are looking at. Even the slightest thing contains a little that is unknown. We must find it. To describe a blazing fire or a tree in a plain, we must remain before that fire or that tree until they no longer resemble for us any other tree or any other fire.

A writer is a person who describes, and thus a person who is free — for a person who can exactly describe what he or she experiences can also exert some control over those events.

‘even within the limits of nihilism it is possible to find the means to proceed beyond nihilism’.

idea of my conscious self as an improvised pouch in the cloth of the world.