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Started reading
August 15, 2020
Political scientists had already seen a pattern developing in our national politics, where racial attitudes were closely aligned with partisan identification: How one felt about black people or Muslims or immigration mapped onto how one voted.
Typically, the whole of the discussion of black Americans always began—and begins—with a deficit, with the idea that there is something not present that needs remedying.
It has never been America’s way to confront the trauma directly, largely because the lie does not allow for it. At nearly every turn, the country minimizes the trauma, either by shifting blame for it onto fringe actors of the present (“These acts don’t represent who we are”), relative values of the times (“Everyone back then believed in slavery”), or, worst, back onto the traumatized (“They are responsible for themselves”). There has never been a mechanism,