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A story has no beginning or end: arbitrarily one chooses that moment of experience from which to look back or from which to look ahead.
I thought with bitterness and envy: if one possesses a thing securely, one need never use it.
in those years the sense of happiness had been a long while dying under the coming storm.
Hatred seems to operate the same glands as love: it even produces the same actions. If we had not been taught how to interpret the story of the Passion, would we have been able to say from their actions alone whether it was the jealous Judas or the cowardly Peter who loved Christ?
It had never occurred to me that the small things alter too with time.
The sense of unhappiness is so much easier to convey than that of happiness. In misery we seem aware of our own existence, even though it may be in the form of a monstrous egotism: this pain of mine is individual, this nerve that winces belongs to me and to no other. But happiness annihilates us: we lose our identity. The words of human love have been used by the saints to describe their vision of God, and so, I suppose, we might use the terms of prayer, meditation, contemplation to explain the intensity of the love we feel for a woman. We too surrender memory, intellect, intelligence, and we
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When I began to write our story down, I thought I was writing a record of hate, but somehow the hate has got mislaid and all I know is that in spite of her mistakes and her unreliability, she was better than most. It’s just as well that one of us should believe in her: she never did in herself.
A week ago I had only to say to her ‘Do you remember that first time together and how I hadn’t got a shilling for the meter?’, and the scene would be there for both of us. Now it was there for me only. She had lost all our memories for ever, and it was as though by dying she had robbed me of part of myself.
We are possessed by nobody, not even by ourselves.
